Some of the more interesting and useful work on diasporic and transnational identities has emanated from scholars working in cultural studies and contemporary anthropology. However, with a few notable exceptions, little attention has been paid to the specific experiences of refugee diasporas, and in particular, to the role of trauma and embodiment in the creation of these ‘moral communities.’ Based on research with the East Timorese diaspora in Australia, this article looks at the performative dimensions (protests, church rituals, singing, and dancing) of the diaspora’s political campaign for East Timor’s independence. I consider how the bodily dimensions of this protest movement contributed to certain formations of identity, belonging, and exile, within the Timorese community. In particular, I explore how these performative strategies have created a context for ‘retraumatizing’ bodies and memories, channeling them into a political ‘community of suffering,’ in turn contributing to a heightened sense of the morality of an exilic identity among many Timorese.
Trauma and Collective Identities among East Timorese Refugees in Australia
Andrew A. Gentes
This article presents a first step towards creation of a demographic analysis of Siberia's exilic population during the nineteenth century. The article makes the argument that traditional Russian attitudes towards children were reflected on a macroscopic scale in the state's treatment of the children of criminals and other deviants deported and exiled to Siberia and the Russian Far East. The article uses a statistical approach as well as anecdotal materials to suggest some of the possible impacts the deportation of tens of thousands of children had on the later history of Russia.
New Scholarship on Exile in the Late Russian Empire
Jeffrey S. Hardy
A Prison without Walls? Eastern Siberian Exile in the Last Years of Tsarism Sarah Badcock (Oxford: Oxford University Press, 2016), 256 pp., graphs, maps, bibliography, index. $90.00 (hardcover). ISBN 978-0-19-964155-0 The House of the Dead: Siberian
Some Thoughts on Exile as a Dynamic Condition
Exile is a strong marker of identity for a writer, but to keep it forever as part of one's self-image surely involves a kind of mis-description, or at least over-simplification. Maintaining the position of being in exile also has its dangers: the posture of detachment can turn into a kind of wilful separation. Moreover migration, dislocation, various kinds of nomadism are becoming the norm, but this extreme mobility relativises even the most stable identities. What styles, or stories, or genres will be invented to describe a world which is no longer divided between peripheries and centres?
Russia and Steven Pinker’s Thesis
Nancy Shields Kollmann
incidence of the death penalty, sending many capital criminals to exile to Siberia or other frontier towns. Exile was not an imprisonment system; the convict was kept in place by sheer distance and by branding for the most serious of them. While in exile
Travel Tales of Captivity in Rabbinic Literature
accepting his punishment he is transformed from a Jerusalemite youth into a ‘child of Zion’ and a synecdoche of the Jewish people in exile. Ironically, the verse which precedes the one quoted in the tale asks the rhetorical question: “Who will listen to this
The Diasporic Journey to Beulah
beginning to end, partly because of the politics associated with an idea that often accompanies it: that establishing the State of Israel spells the end of exile and the beginning of redemption. 1 The third version of a Jewish diaspora spreads the net even
Women and Siberian exile from the late 16th to the early 19th centuries
Andrew A. Gentes
This article aims at filling the historiographical gap of the part played by women in the early Siberian exile system. The state exploited both their bodies and labour, forcing them to be sexual pacifiers and producers of babies as well as 'frontier domesticators' in general. First sent in the late sixteenth century, their numbers increased after the Ulozhenie of 1649, which largely replaced the death sentence with exile. Further important stages in development were marked by Peter the Great as part of his construction of a service state and by Catherine the Great using Siberia for the purposes of expanding the population and removing schismatics. By the end of the eighteenth century, just over 50 per cent of more than half a million Russians living in Siberia's rural areas were women, both exiles and 'volunteers'. The article concludes that the treatment of such women impeded later Russian efforts to create a healthy society.
Swedish troops were the first major group of foreigners to be exiled to Siberia. This article overviews their early eighteenth century diaspora, particularly their livelihoods, religiosity and terms of imprisonment, their relations with Russian citizens and authorities, and their potential contributions to the development of Asian Russia. It builds primarily on Swedish secondary and primary sources such as the officers' diaries, and to some extent on the much scarcer Russian historiography.
Photographers of Siberia in Late Imperial Russia
This article is focused on several themes connected with the history of photography, political exile in Imperial Russia, exploration and representations of Siberia in the late 19th–early 20th centuries. Photography became an essential tool in numerous geographic, topographic and ethnographic expeditions to Siberia in the late 19th century; well-known scientists started to master photography or were accompanied by professional photographers in their expeditions, including ones organized by the Russian Imperial Geographic Society, which resulted in the photographic records, reports, publications and exhibitions. Photography was rapidly spreading across Asian Russia and by the end of the 19th century there was a photo studio (or several ones) in almost every Siberian town. Political exiles were often among Siberian photographers, making photography their new profession, business, a way of getting a social status in the local society, and a means of surviving financially as well as intellectually and emotionally. They contributed significantly to the museum’s collections by photographing indigenous people in Siberia and even traveling to Mongolia and China, displaying “types” as a part of anthropological research in Asia and presenting “views” of the Russian empire’s borderlands. The visual representation of Siberia corresponded with general perceptions of an exotic East, populated by “primitive” peoples devoid of civilization, a trope reinforced by numerous photographs and depictions of Siberia as an untamed natural world, later transformed and modernized by the railroads construction.