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Embodying Exile

Trauma and Collective Identities among East Timorese Refugees in Australia

Amanda Wise

Some of the more interesting and useful work on diasporic and transnational identities has emanated from scholars working in cultural studies and contemporary anthropology. However, with a few notable exceptions, little attention has been paid to the specific experiences of refugee diasporas, and in particular, to the role of trauma and embodiment in the creation of these ‘moral communities.’ Based on research with the East Timorese diaspora in Australia, this article looks at the performative dimensions (protests, church rituals, singing, and dancing) of the diaspora’s political campaign for East Timor’s independence. I consider how the bodily dimensions of this protest movement contributed to certain formations of identity, belonging, and exile, within the Timorese community. In particular, I explore how these performative strategies have created a context for ‘retraumatizing’ bodies and memories, channeling them into a political ‘community of suffering,’ in turn contributing to a heightened sense of the morality of an exilic identity among many Timorese.

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Towards a Demography of Children in the Tsarist Siberian Exile System

Andrew A. Gentes

This article presents a first step towards creation of a demographic analysis of Siberia's exilic population during the nineteenth century. The article makes the argument that traditional Russian attitudes towards children were reflected on a macroscopic scale in the state's treatment of the children of criminals and other deviants deported and exiled to Siberia and the Russian Far East. The article uses a statistical approach as well as anecdotal materials to suggest some of the possible impacts the deportation of tens of thousands of children had on the later history of Russia.

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Chaos in Siberia

New Scholarship on Exile in the Late Russian Empire

Jeffrey S. Hardy

A Prison without Walls? Eastern Siberian Exile in the Last Years of Tsarism Sarah Badcock (Oxford: Oxford University Press, 2016), 256 pp., graphs, maps, bibliography, index. $90.00 (hardcover). ISBN 978-0-19-964155-0 The House of the Dead: Siberian

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‘For the Lord Will Be Your Confidence … ’ Prov. 3:26

Nazek Matty

Introduction: Reading the Bible in Exile The Bible relates stories of people who had different tragic experiences; they could be personal or communal stories, such as the story of the exile and destruction of Jerusalem at the end of the Second

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Poetic Imagination

Love and Longing among Syrian Men in Exile in Amman

Emilie Lund Mortensen

Fortier 2018 ). Hence, distance rather than unison between lovers is constitutive of a passionate relation. Poetic Spaces in Exile In this article, I attend to poetic expressions of passionate longing for a beloved among displaced young and

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Geographical Imagination, Anthropology, and Political Exiles

Photographers of Siberia in Late Imperial Russia

Tatiana Saburova

Chekhov, Vlas Doroshevich, and Vladimir Korolenko were instrumental in creating this image. Political exiles, notably Populists (Narodniks) and Social Democrats, also made a contribution to shaping the image of Siberia, dedicating to it substantial space

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Min Al-Mukhayyam’ (‘From the Camp’)

Discourses of Difference and the Boundaries of Exile amongst Palestinian Refugees in Jordan

Michael Pérez

the circumstances of exile matter for Palestinian understandings of refugee identity in the camps and the city? What differences exist in the identity of camp and city refugees? How do city refugees perceive the camp and how do those perceptions figure

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The Complexity of History

Russia and Steven Pinker’s Thesis

Nancy Shields Kollmann

incidence of the death penalty, sending many capital criminals to exile to Siberia or other frontier towns. Exile was not an imprisonment system; the convict was kept in place by sheer distance and by branding for the most serious of them. While in exile

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Questioning Artists

Contributing Societal Critique and Alternative Visions in Dark Times

Cindy Horst

can be contested without necessarily overstating the agency of the actors involved ( Lazar 2013 ). Through life stories, I can also study and show the continuity between experiences during violent conflict and oppression and in exile, and in so doing

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Captured by Texts

Travel Tales of Captivity in Rabbinic Literature

Joshua Levinson

accepting his punishment he is transformed from a Jerusalemite youth into a ‘child of Zion’ and a synecdoche of the Jewish people in exile. Ironically, the verse which precedes the one quoted in the tale asks the rhetorical question: “Who will listen to this