In this article we present the results of research on children's fashion in contemporary Russia. Our premise is that what is known as individual taste and universal traditions are determined socially. The ways in which parents dress their daughters convey messages about girlhood. Short dresses for girls in so-called Soviet taste can still be seen in Russia nowadays, along with examples of a new Western trend of apparently protecting girls by dressing them in long dresses, skorts (hybrids that combine the features of skirts and shorts), swimsuits, and leggings worn under skirts. In this article we discuss two trends in girls' wear that reflect two different conceptions of what counts as girls' innocence. We suggest that these are tied to societal changes in the country.
Soviet Taste, Girls' Innocence, and Children's Fashion in Contemporary Russia
Olga Boitsova and Elena Mishanova
Embodied Diplomacy and the Assemblages of Dress in Tajikistan
emphasize their attempts to use their bodies in a manner that helps them to become devout Muslims who are also representatives of the Tajik nation, the government, by contrast, seeks to fashion them simply as the incarnation of a national, modern and secular
Women, Dress and Sexuality in Iran
Functioning as a socio-political resource and method of discipline and control over women's bodies and sexualities, mandatory Islamic dress in Iran has been a central feature of the Islamic Regime's policy towards women. Intended to stand as a symbolic discourse of women's social and sexual submissiveness and docility, those who resist dress codes are subjected to severe punishment as well as stigmatisation. Despite repercussions, increasing numbers of urban Iranian women are refashioning their public bodies in new styles and appearances to not only resist dress codes but to more importantly challenge the regime's patriarchal discourses regarding women. This article seeks to examine the politicisation of Iranian women's bodies and sexualities through the emergence of this innovating women's resistance movement termed 'alternative dress'.
An Inquiry into the Adultification of Tween Girls’ Dressing in Singapore
that there are complexities to tween girls’ fashioning of themselves after adults which does not necessarily mean that they are being sexualized, and conversely, that tween girls do not need to fashion themselves sexily in order to fashion themselves
remarkable evidence of cultural mobility during the Renaissance that often contradicts orientalist stereotypes of a latter era by creating fluid spaces of self-fashioning. Despite Coryat’s occasional assertions about the greatness of England and the
Debates about little girls' loss of innocence, and the sexualization of girls have become an integral part of media in contemporary culture. Fashion advertising representing young girls and certain types of clothes are specifically prone to generate debates about sexualization. This article looks at the sexualization argument through two sets of fashion editorials, one in a December–January 2011 issue of French Vogue, and another in the December–January 1978 issue of the same magazine. The article exposes the problem of sexualization discourse that relates images to lived experiences of girls even though fashion advertising rarely, if ever, is interested in depicting reality. Sexualization is revealed to be a value statement—the Other of innocence which is set up as the norm. Furthermore, fashion photography is shown to be intertextual; images refer to other fashion photographs. In looking at these issues this article opens up space for discussing the visual and sartorial history of the sexual girl.
Islam, Secularism, and Women's Fashion in the New Europe
This article examines another European iteration of the headscarf debate, this time in postcommunist Bulgaria, the European Union member with the largest Muslim minority. Bulgaria is a country that has always been at a crossroads between East and West, and women's bodies and their fashion choices have increasingly become the symbols of the "backward Orient" or the "corrupt and decadent West" for those on either side of an ongoing national identity crisis. For the Orthodox Christian/Secular majority, the headscarf represents all that is troubling about the country's Ottoman past and Islam's presumed oppression of women. For a growing number of Bulgarian Muslims, the miniskirt has come to represent the shameless commodification of women's bodies and the moral bankruptcy of global capitalism.
Samuel Baron's Description of Tonqueen (1686)
Samuel Baron's A Description of the Kingdom of Tonqueen (1686) contains many tropes of the European travel narrative. However, its author was no stranger to the country, but was born to a Vietnamese mother and Dutch father in mid-seventeenth-century Hanoi. Here I discuss how Baron fashioned his identity during his life to attract multiple patrons in the unstable maritime world of Southeast and East Asia. I re-read his Description as an example of “auto-ethnography,” showing how the author shaped his work to achieve certain ends. A comparison with a contemporary Chinese description of northern Vietnam reveals many similarities in tone and approach and helps situate Baron's text within the commercial and diplomatic exchanges of the region.
Narratives of Romanian Construction Workers in London
The present article aims to show that, for migrant men working in London in low- and mid-skilled jobs, migration is a path for fashioning the self as gendered actors striving to improve their livelihoods. The present article describes their
Christien van den Anker and Jeroen Doomernik, eds., Trafficking and Women’s Rights, New York: Palgrave Macmillan, 2006, 256 pp., $74.95 (hb), ISBN 10-1-4039-4995-6; ISBN 13-978-1-4039-4995-0.
Audrey Guichon, Christien van den Anker and Irina Novikova, eds., Women’s Social Rights and Entitlements, New York: Palgrave Macmillan, 2006, 255 pp., $74.95 (hb), ISBN 10-1-4039- 4992-1; ISBN 13-978-1-4039-4992-9.
Sirkku K. Hellsten, Anne Maria Holli and Krassimira Daskalova, eds., Women’s Citizenship and Political Rights, New York: Palgrave Macmillan, 2006, 240 pp., $79.95 (hb), ISBN 10-1-4039-4994-8; ISBN 13-978-14-039-4994-3.
Jasmina Lukić, Joanna Regulska and Darja Zavirsek, eds., Women and Citizenship in Central and Eastern Europe, Burlington, VT: Ashgate Publishing, 2006, 319 pp., $114.95 (hb), ISBN 10-0-7546-4662-9; ISBN 13-978-0-7546-4662-4.
Heather Widdows, Itziar Alkorta Idiakez and Aitziber Emaldi Cirión, eds., Women’s Reproductive Rights, New York: Palgrave Macmillan, 2006, 264 pp., $79.95 (hb), ISBN 10-1-4039-4993-X; ISBN 13-978-1-4039-4993-6.