This article examines a group of Malawian teachers' views of the relationship between gender and achievement in order to highlight their participation in students' constructions of gendered identities, which in turn have an impact on achievement. Based on a survey with 35 teachers and interviews with 20 of them, the study on which this article is based shows how teachers position boys as high achievers and girls as low achievers. The teachers drew on a number of identity-related concepts that included sexuality, notions of femininity, differential gender socialization in the home, and self image to explain girls' underachievement. I discuss the implications of the findings and suggest how teachers can be encouraged to have a more positive attitude towards girls and their achievement.
Slobodanka Peković, Časopisi po meri dostojanstvenog ženskinja: Ženski časopisi na početku 20. veka (Journals suited for respectable women: Women's journals from the early twentieth century), Novi Sad-Beograd: Matica srpska, Institut za književnost i umetnost, 2015, 378 pp., RSD 550 (paperback), ISBN 978-86-7946-154-4.
Stanislava Barać, Feministička kontrajavnost: Žanr ženskog portreta u srpskoj periodici 1920–1941 (The feminist counterpublic: A genre of woman's portrait in the Serbian periodical press from 1920 to 1941), Beograd: Institut za književnost i umetnost, 2015, 436 pp., RSD 1100 (paperback), ISBN 978-86-7095-224-9.
Women's Religious Celibacy and Gender Identities among the Bulgarian Catholics in the Plovdiv Region
A Case Study of the Villages of General Nikolaevo and Sekirovo
The article deals with the institution of ‘village nuns’, a form of religious celibacy among Bulgarian Catholics in the Plovdiv region during the first half of the twentieth century. The primary concern of this article is the structuring and functioning of the institution of village nuns, viewed from the perspective of the fractal dichotomy strategy–tactics, belonging to the paradigm of fractal dichotomies including religious culture–traditional culture, clergy/male celibacy-–nuns/female celibacy, masculinity–femininity. The sources used in the research are of different types: census registers, parochial books, civil registers of births and deaths, household registers, property tax registers, various publications of the Catholic Church in Bulgaria, and ethnographic field material collected by the author. The methodology employed combines various qualitative methods: the gatekeeper and snowball methods, structured and semi-structured interviews, the biographical method and the comparative method. The analysis shows that the nuns’ institution can be treated as a turning point at which female tactics turn into strategies and bring about certain power shifts affecting gender relations.
Sexual Relations in the Collectivist Society of Tajikistan
Desire focuses on a particular object, while horniness stems from a generalized feeling of sexual arousal. In Tajikistan, people are discouraged from the former and are expected to experience their sexuality as the latter. The story of Rustam and the clashes with his father Malik over the choice of his bride serve to demonstrate the tensions between the two types of sexuality. Women have more difficulties experiencing desire than men, owing to the reification of the hymen and their expected subordination to their husbands. The conceptual differences between Rustam and his father are to some extent due to differences between collectivism and individualism. The concluding discussion suggests that Western culture may be less individualistic in this regard than is often believed.
Gender Nonconformity in Middle-Grade Fiction
grade six, except for George, who is ten and in grade four. Unlike young adult (YA) fiction, middle-grade novels rarely include romance narratives. While the link between gender identity and sexual orientation is a background tension in these novels
Beyond a Focus on Regulation and Vicarious Illusions
Nathan J. Wilson and David Charnock
working with boys and men with intellectual disability. The use of the framework to establish hopes for the future and to give opportunities to talk about and develop conduits of access for the practice of gendered identities was an initial priority as it
The Construction of Gender in a Rural Scottish School
Fiona G. Menzies and Ninetta Santoro
Introduction The lack of research on the construction of gendered identities in rural school contexts is well accepted ( Cairns 2014 ; Casey et al. 2016 ; Dunkley 2004 ). For some time, educational research has been criticized for citing the rural
effect rather than a cause of our gendered acts. The discussion of drag performance is also pivotal to Butler’s account. Drag is viewed as a parodic or exaggerated form of gender enactment by means of which originary or authentic gender identity is
“Worst Thing S/He Thinks About Me” Predicts Attitudinal Risk Factors for High School Healthy Relationships Program
Jessica J. Eckstein and Erika Sabovik
other gender configurations. We discuss U.S. education practices to frame a self-report study of high school students’ perceptions of gendered identity threats relating to beliefs about male-female power relations. Finally, we discuss adolescents
For the Love of Women: Gender Identity and Same-sex Relations in a Greek Provincial Town. By Elisabeth Kirtsoglou London: Routledge, 2004, paperback £18.99. ISBN-10: 0415310318.