The article reflects on the role of genealogy in the process of Hadramī migration to Indonesia and explores the relation between genealogy and the construction of hierarchy and identity among diaspora Hadramīs. In addition to persons and ideas travelling along genealogical networks from the Hadramawt to Indonesia, the authors examine long-distance flows originating from Middle Eastern centres of Islamic learning, which were used to question a genealogically based social hierarchy. After discussing the flows and movements of the colonial period, our focus advances to the present, as we investigate the consequences of both new and renewed long-distance connections between Indonesia and the Hadramawt.
Hadramī Migrants in the Indonesian Diaspora
Johann Heiss and Martin Slama
Jelena Tošić and Annika Lems
troubling genealogies of exclusion as well as the oft-forgotten legacies of interconnection marking European-African trajectories of im/mobility. Through in-depth ethnographic case studies, the articles in this special section show the historical
Local family historians in the north of England are not only intent on "finding" their ancestors but in adding "flesh" to the bones of genealogy. Many are as interested in the social life of their ancestors as they are in their family tree or pedigree and, through their research, they excavate particular social and classed histories which combine discourses of land, labor, love, and loss. As well as deepening a sense of the workings of class in England, their research renders class identity more contingent than other contemporary public and media-driven versions. This article argues that family history and genealogical research destabilizes readings of English class identities as fixed, bounded and inescapable by revealing the vagaries of fate and chance and by making explicit other relevant and overlapping social distinctions in the provenance of one's ancestors.
Khawlān and Jumā'ah are two out of eight tribes of the Khawlān b. 'Āmir confederation in Southwest Arabia, the territories of five of them being in Yemen and three in Saudi Arabia. Whereas the Yemeni tribes Munabbih, Sahār and Rāzih are well explored, little is known about the tribal structures of Jumā'ah and the homonymous tribe Khawlān. This article provides an overview of the present-day tribal structures of Khawlān and Jumā'ah, and traces their historical formation through comparison with the respective information available in the historical and geographical works of the Yemeni geographer and historian al-Hasan al-Hamdānī, dating back to the tenth century AD. The results of this study show that Jumā'ah and Khawlān were historically open to processes of social, spatial and genealogical changes. Whereas Jumā'ah can trace its lineage directly back to the ancestor Khawlān b. 'Āmir, Khawlān tribe represents a much looser entity of mutual alliances, which corresponds to its lack of genealogical coherence. Among Khawlān and Jumā'ah, the rhetoric of shared 'ancestry' is thus to a greater or a lesser extent a statement of identity and follows the general Middle Eastern practice in conceptualising groups as kin.
Stephen Elstub and Jean-Paul Gagnon
Editors' introduction to the interview: Stephen Elstub articulates that deliberative democracy, as a theory, can be seen as having gone through various distinct generations. The first generation was a period where the normative values and the justifications for deliberative democracy were set out. This prompted criticism from difference democrats who saw the exclusion of other forms of communication by the reification of reason in deliberation as a serious shortcoming of the theory. This in part prompted the growth of the second generation of deliberative democracy, which began to focus more on the theory's operability. These theorizations, from the mostly 1990s and early 2000s, have led to the third generation of the theory—one embodied by the empirical turn. Elstub uses this genealogy as a foundation from which to argue that the current focus of deliberative democracy is on implementing deliberative systems rather than only deliberative institutions and this could potentially represent a fourth generation of deliberative democracy.
Tuuli Lähdesmäki, Sigrid Kaasik-Krogerus, and Katja Mäkinen
—gives a specific legal basis for EU cultural policy, including heritage policy as its article on culture aims at “bringing the common cultural heritage to the fore.” 2 This article aims to explore the genealogy 3 of the concept of heritage in the EU
Dhan Zunino Singh
in the public sphere as commuters, and the first examples of harassment on transit were registered—and explores Argentinean films that give an account of how rubbing up has been culturally represented. Outlining a genealogy of harassment in Buenos
Towards an Egalitarian Realisation
Part of the popular attraction of transparent governance and freedom of information is that it has the potential to reconfigure venerable information asymmetries between state and citizen. Is this an expression of the liberal genealogy of the idea? Based on four foundational considerations, this article argues that the 'new' practice of the right of access to information (ATI) suggests that the idea can escape its liberal heritage to serve egalitarian socio-economic outcomes. The first explores the genealogy of ATI as a right, examining its 'liberal' roots. The second considers the idea that liberal rights are, per se, non-progressive or anti-egalitarian. Accordingly, the third examines the nature of the right. The fourth considers the praxis and the emerging empirical picture to see if it supports ATI's embryonic 'theory of change', which casts ATI as a 'power right', which in practice, and subject to certain conditions, enables ATI to adopt an egalitarian disposition.
deserving of exploration. A close analysis of the early modern and eighteenth-century Pindaric ode will enable us to offer an alternative classical genealogy of liberty, a concept that, in light of Quentin Skinner's work, has been viewed as a mainstay of
From the Renaissance to the Early Enlightenment
Jeffrey D. Burson
Dan Edelstein, The Enlightenment: A Genealogy (Chicago: University of Chicago Press, 2010). See also essays by the contributors to Clandestine Philosophy: New Studies on Subversive Manuscripts in Early Modern Europe, 1620–1823 , ed. Gianni Paganini