Do they have to be white for the area to change? No. I’d like to say it’s more about economics. — Jane Carey What is gentrification? In gentrification studies, there are few universal laws ( Lees et al. 2010 ), but the popular sphere buzzes with
White currency in the gentrification of black and Latino Chicago
LA Gang Tours and the White Control of Mobility
Sarah Sharma and Armonds R. Towns
figurative foundations for gentrification and thus reconfirms the white control of mobility in the neighborhood. We came to these conclusions based on participant observation; interviews with the tour guides, tourists, and residents; as well as discourse
Deconstructing the Pendelton Riot
Bob Jeffery and Waqas Tufail
This article explores the social dynamics in the city of Salford at the time of the Pendleton riot, which took place amidst the four days of national rioting that began with the killing of Mark Duggan in Tottenham by the Metropolitan Police Service. Attempting to counter what we see as a dominant narrative of the riots as 'shopping with violence', this article explores the development of the significant disorder in Salford through a triangulation of accounts, including an extensive review of journalistic accounts, alongside interviews from a dozen people who witnessed the riots as police officers, residents and spectators. Beginning with an overview of the events of August 9th 2011, we argue that the deployment of officers in riots gear in the vicinity of Salford Precinct proved provocative, and created a focal point for the widespread antagonism felt towards the police. Furthermore, we suggest that an understanding of local contextual factors is critical both in terms of answering the question ‘why Salford?’, but also in terms of explaining the ferocity of the violence targeted towards officers of Greater Manchester Police (in contrast to the focus on looting in nearby Manchester city-centre). Interpreting the riots as a response to punitive policing policies that have accompanied state-directed policies of large-scale gentrification, we highlight the degree to which the 'contestations over space' that characterized the riot pointed to an underlying politics of resistance (despite lacking 'formal' political articulation).
Contested spaces and contested politics
The global Right to the City network challenges exclusionary effects of neoliberal urbanization by claiming citizens' rights for access to urban space and to the benefits of urban culture. Artists belong to one of the most vulnerable groups in the context of gentrification and urban exclusion. At the same time, their creative and expressive capacities put them in a privileged position to voice protest. Oscillating between counterhegemony, accommodation, and strategic collusion, a group of artist-activists from the city of Hamburg in Germany have been employing the means of empowered symbolism, activist art, and emancipatory knowledge in order to implement an alterpolitics of space. Their occupation of the historic Hamburg Gängeviertel has successfully repoliticized questions over urban use value and urban access, which had been purposefully excluded from the realm of the political in the revanchist, neoliberal city.
The “Asian city of tomorrow?”
by the state were leased to artists and cultural organizations, or turned into offices hosting creative industries in the 1990s ( Chang 2016 ; Hutton 2012 ). This process, for which T. C. Chang proposes the term Singapore-style gentrification ( 2016
Jeffrey H. Jackson
By the 1920s, the physical transformation in the urban space of Montmartre led two groups of artists to "secede" from the city of Paris, at least in spirit. Calling themselves the Commune Libre de Montmartre and the République de Montmartre, these painters, illustrators, poets, writers, and musicians articulated a distinctive community-based identity centered around mutual aid, sociability, and limiting urban development. They also reached out to the poor of the neighborhood through charity efforts, thus linking their fates with those of other area residents. Through these organizations, neighborhood artists came to terms with the changes taking place in the city of Paris in the 1920s by navigating between nostalgia and modernism. They sought to keep alive an older vision of the artists' Montmartre while adapting to the new conditions of the post-World War I city.
Wolfgang Kil and Hilary Silver
Ethnic enclaves in West Berlin and now, East Berlin are located in denigrated areas of high unemployment, poverty, and devalued or high-rise public housing, but they are also places where immigrants are slowly integrating into the larger city and German society. Despite different national origins and different conditions and periods in which they arrived, socially excluded Vietnamese, Russian, and other migrants to East Berlin are following local incorporation paths surprisingly similar to those of the Turks in West Berlin. In both Kreuzberg and Marzahn, the rise of multicultural forms and events, economic niches, and ethnic associations make local life attractive and ultimately, contribute to immigrant incorporation and neighborhood revitalization.
Temporary Nodes of Resistance to Capitalism
This article assesses squatted social centers in London as a means to understand the cycles, contexts and institutionalization processes of the local squatters movement. This diffuse social movement had its heyday in the late 1970s and early 1980s when there were 30,000 squatters and still exists today despite squatting in residential buildings being criminalized in 2012. Analysis is based on a database of 245 social centers, which are examined in terms of duration, time period, type of building and location. Important centers are briefly profiled and important factors affecting the squatters movement are examined, in particular institutionalization, gentrification, and criminalisation.
Susan Brin Hyatt
As a political and economic philosophy, neoliberalism has been used to reshape schools and universities, making them far more responsive to the pressures of the market. The principles associated with neoliberalism have also extended to programmes for urban economic development, particularly with respect to the largescale gentrification of neighbourhoods rendering them amenable to investments aimed at creating spaces attractive to white, middle-and-upper class consumers. In this article, I discuss how universities themselves have come to play a significant role as urban developers and investors, promoting commercial retail development and building upscale housing in neighbourhoods adjacent to their campuses. My entry point into this discussion is through describing an ethnographic methods class I taught in 2003, whereby students carried out collaborative research in the African-American neighbourhood surrounding Temple University's main campus in Philadelphia. As a result of their work, we produced a neighbourhood newspaper that sought to disrupt the commonplace assumptions about 'rescuing' the neighbourhood from what was presented as an inexorable spiral of decline; rather, our work showed that actions taken by the university, itself, had helped to produce the very symptoms of decline that the new development project now purported to remedy.
Wilfried van der Will
After considering the functions of capital cities this article argues that culture both as creative activity and as living heritage of customs and architectural assemblies plays a central role in the self-perception of present-day Berlin. The agents—public and private—that interact in the conception and execution of decisive initiatives in the remake of the city form an extensive cultural policy establishment. They derive their legitimation from regional and federal constitutions and from their command of attention in the public discourse. Berlin's claimed status as the most obvious German metropolis is not self-evident. Within the nation it is neither the center of finance, nor the media, nor the supreme courts. In Germany there are other towns and metropolitan regions with a similarly rich infrastructure that can compete at least nationally. But Berlin, building on Enlightenment traditions, is making a plausible effort in regaining its cosmopolitanism. Despite a host of problems, it is now surpassing the ethnic and cultural diversity that was lost in the years of Nazi dictatorship. Can it maintain its attraction for creative talent, both cultural and technological, in view of accelerating social divisions and gentrification?