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T.M. Luhrmann

process. It presents evidence that the dominant way people experience God as speaking shifts across social worlds, even when people hold the same ideas about how God speaks. This article also presents evidence that the frequency of hearing God speak

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God's Voice in a Secular Society

A Muslim Perspective

Taniya Hussain

an achievement but a responsibility that is bittersweet and weighed down with an unimaginable loneliness. God's Voice in Secular Settings I understand, then, why for most people hearing God's voice cannot be a solely individual private matter but

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

Christians—their architectural spaces and language; their living room seminars and discussions; their doubts and mistakes, such as the challenges in “hearing God speak” (p. 96); the charismas (healing, deliverance, hearing or feeling God, etc.) and their