issue, I confront the dangerous and creative capacity of the hegemonic imagination. My research reveals the adaptive capacity of hegemonic media and its ability to co-opt alternative cinema, which might otherwise challenge its norms. Literature
Hollywood's Hegemonic Reimagining of Counterculture
Gender Hegemony and Flows of Masculinities in Pixar Animated Films
Elizabeth Al-Jbouri and Shauna Pomerantz
of hegemonic femininities, including passivity, deference to men, and a pronounced emphasis on the importance of beauty and youth ( Heatwole 2016 ; Higgs 2016 ; Orenstein 2011 ; Towbin et al. 2004 ). More recently, Princesses, such as Elsa ( Frozen
Hegemony, Development, and Desire in Guatemalan Export Agriculture
Edward F. Fischer and Peter Benson
This article examines non-traditional export production of broccoli, snow peas, and other crops in Guatemala. Focusing on Maya farmers, exporters, and government development officials, we trace the production of the desire to grow these crops, to make some extra money, and to enhance local and national economies. We find that the export business has left farmers shortchanged even as it has opened new possibilities of algo más (something more or better). We examine how this empirical paradox has emerged from the convergence and divergence of power relations and affective desires that produce the processes known as 'hegemony' and 'resistance'. We conclude by considering alternative ethnographic strategies for understanding the multifarious connections between power and desire, hegemony and culture.
Bullying, Privilege and the Schooling of Hegemonic Masculinity
Brett G. Stoudt
In order to better understand the socialization and (re)production of privilege, most especially gendered privilege, within elite independent schools it is important to examine the masculine performances of its students enacted through bullying as well as the masculine environments in which these enactments are produced. This paper will begin explicating the messages received and the representations shaped by Rockport’s hegemonic masculine curriculum and the embodiment of these dynamics through research on bullying conducted with students and faculty at an elite, single-sex independent boys school, Rockport. The data revealed that bullying between boys at Rockport helped to discipline and reproduce hegemonic masculine boundaries; it was as much an expression of Rockport’s culture as it was a vehicle for policing and reproducing its culture. However, not only were the boys within Rockport gendered, the faculty and even the institution itself was gendered. In this way, it was systemic, both students and faculty acted within this institutional culture and held and managed expectations about their gender.
Critical interpretations in anthropology and beyond
The popularity of the notion of hegemony in anthropology and cognate disciplines has waxed and waned. The self-censorship of Gramsci's most accessible writings (Selections from the prison notebooks) and the multi-layered nature of his thinking have led to a variety of understandings of the term. Easier to reflect on historically, after the events, than to use for analyses of the present, hegemony is both attractive to intellectuals insofar as it establishes their role in politics and yet prone to vagueness in its application to real life situations. For these reasons perhaps, the notion is now on the wane. Yet before we throw out the baby with the bath water, we need to reflect on precisely how it has been used in social analysis and praxis. This article takes a critical view of those people who have most influenced anthropologists in their understanding of the term and argues that the fetishization of 'culture' has probably done more to mystify the concept than anything else.
Luke B. Wood
Germany’s increased power capabilities in foreign affairs since reunification have prompted scholars to argue that the country should be viewed as a regional hegemonic power, exercising significant influence not only over smaller countries in Eastern and Southern Europe, but also over the institutions of the European Union. After providing a critical assessment of the literature on hegemony in Europe, this article outlines three main trends in the scholarship on German power in European affairs. First, scholars tend to exaggerate Berlin’s power capabilities relative to other major European states such as France, Italy, and the United Kingdom. Research shows that Europe is best understood as a multipolar regional order, not a hegemonic system dominated by one powerful state. Second, German leadership in Europe is contested and often delegitimized. Since 1949, German political elites have not been able to exercise influence in Europe without the support of other European states. This remains true even after the collapse of the Franco-German “tandem” in the wake of the European debt crisis. Third, scholars fail to adequately address how American power in the North Atlantic impacts regional polarity. Since reunification, the role of the United States in Europe has only increased and American influence over Eastern Europe, in particular, surpasses that of other European powers, including Germany.
Offensive Realism, the Bush Doctrine, and the 2003 Iraq War
Carlos L. Yordán
Research in the discipline of international relations finds that the great democratic powers are less likely to pursue revisionist policies. This investigation challenges this argument by showing that the United States' decision to oust Saddam Hussein's regime in March 2003 was consistent with a modified version of John Mearsheimer's theory of offensive realism, which finds that great powers' motivation is global hegemony. This article is divided into three sections. The first section considers the value of Mearsheimer's theory and reworks it by adding domestic variables to explain why states abandon defensive strategies for offensive ones. The second section shows how pre-9/11 American foreign policy strategy was, for the most part, status quo oriented, and section three explains why and how the Bush administration introduced a revisionist foreign policy strategy after the 9/11 attacks. This investigation concludes by showing how the 2003 Iraq War is the first step in the United States' quest for global hegemony.
Sarah C. Hunter and Damien W. Riggs
Books published on fathering and raising boys are becoming increasingly popular. These books claim simply to describe boys and fathers. However we suggest that they make only specific identities available. We make this suggestion on the basis of a critical analysis of six books published since an initial study by Riggs (2008). In this article we extend Riggs’s analysis by identifying how the books analyzed draw upon hegemonic masculine ideals in constructing boys’ and fathers’ identities. The analysis also suggests that biological essentialism is used to justify the identities constructed. Five specific implications are drawn from the findings, focusing on understandings of males as well as females, the uptake of dominant modes of talking about males, and the ramifications of biological essentialism. The findings emphasize the need to pay ongoing attention to popular parenting books since, rather than offering improved strategies for raising boys, these books present assertions of what boys and fathers should be.
Francesco Maria Scanni and Francesco Compolongo
-reaching renovation of their respective political and democratic systems, but have distinguished themselves from each other through their differing approaches to economic and social policy. Our work adopts the Gramscian notions of hegemony, Bonapartism, passive
The renewal machine's struggle to organize hegemony in Turkey
In 2012, an urban renewal project in Eskişehir, Turkey, was initiated with claims of “festive renewal,” challenging the theories of critical urban studies that emphasize the disruptive effects of such projects. Built on a discussion about hegemony, which deploys consent and dissent in its organization, this article ethnographically investigates the tactics and strategies of the renewal machine that mobilized and co-opted parts of the locals into the project while invoking layers of dissent, distrust, and discomfort. The article discusses how historically built political, socioeconomic, and gender inequalities were efficiently detected, reconstituted, and put into the service of the renewal machine while revealing tension and dynamism behind the “festive renewal.” It shows a fragility of hegemony that is neither a given nor a completed template.