The author contends that a transition period is conceived in terms of its continuity with preceding or subsequent periods, rather than an entirely discontinuous temporal unit. Thus, in order to conceive of a period of transition, one must assume an overarching historical continuity. This contrasts with Reinhart Koselleck's and Michel Foucault's conception of the period of transition to modernity which is at once a break and part of the modern period. By analyzing how time is experienced in terms of contemporary awareness and retrospective consciousness, the author maps out the epistemological determinations that allow for the conception of a period of transition to modernity such as Sattelzeit.
On the Notion of Historical (Dis)Continuity
Reinhart Koselleck's Construction of the Sattelzeit
The anthropology of austerity
Theodore Powers and Theodoros Rakopoulos
, inefficient—forms of state regulation? In the aforementioned volume, we argue that austerity is not new: it is a historical continuity and a geographical specification of structural adjustment. Rather than a breach, as seen almost universally in anthropology
Vertigo and Urgency
Affective Resonances of Crisis
Daniel M. Knight
onset of crisis in 2009/10 there was certainly the sense of sudden rupture, the world changed almost overnight – the cliff-edge moment where Runia and Kierkegaard point to the cessation of historical continuity. Narratives changed to focus on crises past
Camus et la « littérature algérienne »
Une notion stratégique dans l’espace littéraire francophone
This article offers a socio-historical approach to analyzing the genesis of the notion of “Algerian literature” and its structural relationship to “French literature”—unstable notions that have been subject to fierce debate. I show how “Algerian literature” has been nationalized and ethnicized during the twentieth century. These transformations are linked to Algerian writers’ literary and political struggles with one another. Their approaches to affirming or denying the very existence of “Algerian literature” during the colonial era, or its ethnic character after Algerian independence, depended on their political convictions, but also on their recognition within the French-Algerian literary space. A structural analysis of the kind offered here allows us to see new historical continuities and ruptures between French colonial literature and the literature of post-independence Algeria. It reveals too that the figure of Albert Camus has remained in the heart of the debates even to this day.
Silence and Visual Representations of Anti-Violence Campaigns in Cosmopolitan Brisbane
In spite of the growing public focus on domestic violence (DV) in mainstream Australian society, ethnographers have remained aloof from analysing this problem. In an ethnographic study in the Brisbane region, I analysed people’s perceptions of anti-violence images that were part of a public campaign and assessed the appropriateness of the images’ locations. Occasionally, my interlocutors unexpectedly included accounts of DV. My analysis reveals the tensions between public display and the concealment underlying the campaign. The interlocutors revealed experiences of competing responsibilities related to DV. The use of subtle images of anti-violence in locations filled with competing images, coupled with a failure to consider historical continuities and changes in local imaginaries of violence, exposed the difficulties associated with conveying persuasive messages of DV prevention.
The Production of 'Local Culture' in Post-socialist Poland
At a time when European cities redefine themselves through 'culture' in an attempt to attract tourists, investors and potential residents, policymakers have to negotiate different notions of 'local culture' defined by state governments on the one hand and by the EU on the other. Drawing upon research conducted in the Polish city of Gdańsk in the context of the redevelopment of its urban landscape, the article illustrates how 'local culture' is redefined as 'culture of freedom' by municipal and state institutions in order to establish a relationship of historical continuity between the time when Gdańsk was a thriving multicultural city and the post-socialist present. The article puts forward the argument that while the reformulation of local culture as 'culture of freedom' involves reconciling notions of national identity with new norms of local, regional and European integration, it does not necessarily entail the supersession of nationalism.
Heritage Tourism and Neoliberal Pilgrimages
Sites of pilgrimage and heritage tourism are often sites of social inequality and volatility that are impaired by hostilities between historical, ethnic, and competing religious discourses of morality, personhood, and culture, as well as between imaginaries of nationalism and citizenship. Often these pilgrim sites are much older in national and global history than the actual sovereign nation-state in which they are located. Pertinent issues to do with finance—such as regimes of taxation, livelihoods, and the wealth of regional and national economies—underscore these sites of worship. The articles in this special issue engage with prolix travel arrangement, accommodation, and other aspects of heritage tourism in order to understand how intangible aspects of such tourism proceed. But they also relate back to when and how these modern infrastructures transformed the pilgrimage and explore what the emerging discourses and practices were that gave newer meanings to neoliberal pilgrimages. The different case studies presented in this issue analyze the impact of these journeys on the pilgrims’ own subjectivities—especially with regard to the holy sites being situated in their imaginations of historical continuity and discontinuity and with regard to their transformative experiences of worship—using both modern and traditional infrastructures.
Henry Miller Travels in Greece
Leonidas Sotiropoulos and
of Constantinople (present-day Istanbul) in 1453 coupled with the hope of a reversal of the consequences of this sorrowful event, and, second, the historical continuity of Greece from ancient times to the present. All through the nineteenth century
Between Resistance and the State
Caribbean Activism and the Invention of a National Memory of Slavery in France
. According to this logic, the uniqueness of the Guadeloupian or Martiniquais condition could not be found in opposition to the French metropole, but rather through shared historical continuities in a society that had not existed prior to the enslavement of
Focusing on the Child's Best Interest and the Rejection of Protective Measures
Antifeminism and Pandemic Denial in the COVID-19 Pandemic
especially in social media, for example when feminism is claimed to be an invention of the Jews. 30 A look at historical continuities makes it clear that antifeminism or misogyny is revived above all in times of social crisis, when men in particular fear for