culture, practice theory, and the historical turn have, with increasing force since the 1980s, fundamentally reshaped general anthropological analysis. Yet these three intellectual turns have led to only occasional and disparate efforts by anthropologists
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Rethinking Anthropological Models of Spirit Possession and Theravada Buddhism
Erick White
In Religion and Society
- Published (Print):
- 01 Sep 2017
- Article Type:
- Research Article
- Pages:
- 189–202 (14 total)
Introduction
Textbooks in Periods of Political Transition after the Second World War
Kira Mahamud Angulo and Anna Ascenzi
well as in the textbooks produced during such complex processes. Furthermore, adhering to the historical turn in democratization studies, it is possible to address education as one of the agents of the process, a non-class factor driving institutional
In Journal of Educational Media, Memory, and Society
- Published (Print):
- 01 Mar 2017
- Article Type:
- Introduction
- Pages:
- 1–16 (16 total)
Reviews
Annabel Brett, Fabian Steininger, Tobias Adler-Bartels, Juan Pablo Scarfi, and Jan Surman
decades, the study of international relations and international law has been freshly renovated by historical approaches, to the extent that this has been similarly regarded as a “historical turn” in each of these two fields. While in the former field a new
In Contributions to the History of Concepts
- Published (Print):
- 01 Jun 2020
- Article Type:
- Book Review
- Pages:
- 121–144 (24 total)
Reviews
Eugenia Gay, Philipp Nielsen, Emanuel Richter, and Gregor Feindt
inconsistency,” lowranking party members, who considered their ideological training incomplete and felt overburdened with ideological revision, framed this moment as galimatias or utter chaos. This “historical turn” in inner-party debates also affected
In Contributions to the History of Concepts
- Published (Print):
- 01 Dec 2018
- Article Type:
- Book Review
- Pages:
- 123–142 (20 total)
Queering Lucrezia's Virtú
A Feminist Reinterpretation of the Radical Machiavelli
Andrés Fabián Henao Castro
Machiavelli's version). ‘Let live and make die’ versus ‘let die and make live’ are Foucault's (2003: 241) formulas for distinguishing sovereignty from biopolitics, respectively, and mark the historical turn towards a productive technology of power that