history of anthropology.” Indeed, only in their personal writings and speeches do anthropologists reveal beliefs or religiously laden affiliations and recall self-censorship along the boundaries erected, although perhaps never imperviously, between
A Discursive Analysis of a Century of Anthropological Writings on Missionary Ethnographers
Travis Warren Cooper
, material demise” (see Michaud 2007: 7 ). 6 Discourse Two: The Missionary as Practical Intermediary A number of works in the history of anthropology, concentrated in but not limited to the 1980s to 2000s, have problematized Discourse One’s dominance. In
Political and Academic Agendas
Thomas Hylland Eriksen
Since the early 1960s, Scandinavian anthropologists have made considerable contributions to the study of ethnicity, an early high point having been reached with the 1967 Wenner-Gren conference leading to the publication of Ethnic Groups and Boundaries in 1969. Later Scandinavian research on ethnicity and social identification more generally has been varied and rich, covering all continents and many kinds of majority/minority relations. However, over the last twenty years, anthropologists have increasingly focused on the study of the relationship between immigrant minorities and the majorities in their own countries. There are some significant general differences between ethnicity research overseas and at home, shedding light on the theoretical constructions of anthropology as well as the 'double hermeneutics' between social research and society. It can be argued that anthropology at home shares characteristics with both European ethnology (with its traditional nation-building agenda) and with sociology (which, in Scandinavia, is almost tantamount to the sympathetic study of the welfare state), adding a diluted normative relativism associated with the political views of the academic middle class (to which the anthropologists themselves, incidentally, belong). The article reflects on the consequences of embroilment in domestic politics for anthropological theory, using the experiences of overseas ethnicity research as a contrast to ethnicity research at home, where anthropologists have been forced, or enabled, to go public with their work.
A Northern Perspective
Dmitry V. Arzyutov and Sergei A. Kan
The conceptualization of the “field” in early Soviet ethnography had its own dynamics and elaborations within the discursive arenas of the Leningrad ethnographic school. Beginning with the prehistory of the idea of the field among the Enlightenment naturalists and travelers, we turn toward a description of long-term expeditions of the first generation of Soviet ethnographers of the North. Comparing field diaries, photographs, questionnaires, lectures, and textbooks, we consider the patterns and flexibility in the concept of the field in the first half of the twentieth century. We conclude with a discussion of how post–World War II Soviet anthropologists departed from the ideas of participant observation and long-term fieldworking prominent in earlier conceptualizations of fieldwork in Soviet ethnography.
Two Vepsian Villages and Three Researchers
Laura Siragusa and Madis Arukask
For social researchers a field site is continuously made by the interactions between the researchers and the ecology, including ideologies, present at the time when research is conducted. Such interactions and their interpretations change over time due to the dynamism of life in the field and the emergence of new methods and academic discussions. In order to do this, we have taken two Vepsian villages and three researchers of different background—including ourselves—and compared our working ways. This has enabled us to appreciate the strengths as well as the weaknesses of our own practices and to recognize the value of self-irony as a method of exploration and discovery. The dialogic approach of the article matches our theoretical scope as we have developed an understanding of field as a space where an honest and open discussion is possible.
Radcliffe-Brown and Malinowski’s South African engagements, 1919–1934
In this article, I focus on different strategies of anthropological engagement with government and potential funders. I do so by considering the diverse nature of Alfred Radcliffe-Brown and Bronislaw Malinowski’s encounters with South African authorities, between 1919 and 1934. I suggest that Radcliffe-Brown saw South Africa as an integrated society in which segregation was impossible, and advocated the sympathetic scientific understanding of cultural difference within this context. By contrast, Malinowski was committed to a romantic vision of holistic cultures, collaborated directly with colonial authorities, and argued for a policy of effective cultural and territorial segregation. The strategies had important longterm consequences and costs, calculable only from the privileged vantage point of history.
The Office of Strategic Services' 1943 'Preliminary Report on Japanese Anthropology'
David H. Price
More than two dozen U.S. anthropologists worked for the Office of Strategic Services (OSS) during the Second World War. Some anthropologists at the OSS's Research and Analysis Branch analysed information on Japanese culture and tracked shifts in Japanese morale to estimate the best ways of employing psychological warfare. Among the papers produced by these anthropologists was a 1943 'Preliminary Report on Japanese Anthropology' which included the contemplation of biological warfare programmes using anthrax and other weapons of mass destruction on Japanese civilian and military populations. This article summarizes and critiques the roles of American anthropology in designing and opposing various programmes directed against Japanese soldiers and civilians under consideration at the OSS.
Historical Obstacles, Current Situation, Future Challenges
Dan Podjed, Meta Gorup and Alenka Bezjak Mlakar
The article presents the state of applied anthropology in Europe, in particular focusing on the application of anthropological knowledge and skills within the private sector. Firstly, the text depicts the historical context, which has had a strong and often negative impact on the developments in contemporary applied anthropology and specifically on applying anthropology in for-profit endeavours. It then provides an overview of this type of applied anthropology in Europe by identifying its main institutions and individuals. Building on this analysis, the article elaborates on extant challenges for its future development, and outlines the most promising solutions. The authors conclude that it is of crucial importance for European anthropology to make the transition ‘from words to actions’, especially in the areas not traditionally addressed by anthropologists, such as business and design anthropology or consultancy work in the private sector. While the discipline has a longer applied history in areas such as development, human rights and multiculturalism, few anthropologists have played significant roles in the efforts usually associated with the private sector. It is argued that anthropology should – also outside the non-profit and non-governmental sectors – shift from being a descriptive, hermeneutical and interpretative branch of social sciences describing and explaining the past or commenting on the present, to an applied discipline intervening in shaping the future.
Western representations of the Other are criticized by anthropologists, but similar hegemonic classifications are present in the relationships between anthropologists who are living in the West and working on the (post-socialist) East, and those working and living in the (post-communist) East. In a hierarchical order of scholars and knowledge, post-socialist anthropologists are often perceived as relics of the communist past: folklorists, theoretically backward empiricists, and nationalists. These images replicate Cold War stereotypes, ignore long-lasting paradigm shifts as well as actual practices triggered by the transnationalization of scholarship. Post-socialist academics either approve of such hegemony or contest this pecking order of wisdom, and their reactions range from isolationism to uncritical attempts at “nesting intellectual backwardness“ in the local context (an effect that trickles down and reinforces hierarchies). Deterred communication harms anthropological studies on post-socialism, the prominence of which can hardly be compared to that of post-colonial studies.
Gustavo Lins Ribiero and Arturo Escobar, eds., World Anthropologies: Disciplinary Transformations within Systems of Power David G. Anderson
Juhani Nourluoto, ed., The Slavicization of the Russian North Lenore A. Grenoble
Andrew A. Gentes, Exile, Murder and Madness in Siberia, 1823-61 Anna Bara
Harvard Ayers, Dave Harman, and Landon Pennington, Arctic Gardens: Voices from an Abundant Land Jennifer Fagen
Kuklick, Henrika, ed., A New History of Anthropology David G. Anderson
Laurence C. Smith, The World in 2050: Four Forces Shaping Civilization's Northern Future Alex Blake
Andrzej Weber and Hugh McKenzie, eds., Prehistoric Foragers of the Cis-Baikal, Siberia. Proceedings of the First Conference of the Baikal Archaeology Project Dennis H. O'Rourke
Books Received for Review