knowledge. Moreover, we can all distinguish spontaneously between emotions and nonemotions. Therefore, at first glance, a conceptual history of emotions appears counterintuitive. Unlike the concepts of democracy or liberalism, emotion concepts seem to refer
Concepts of Emotions in Indian Languages
In 1578, a same-sex community that gathered in a church, performing marriages between men, was discovered in Rome. Documentary evidence now verifies this story, reported by many sources, including a passage of Michel de Montaigne's Travel Journal, but which was for a long time denied by scholars. While briefly reconstructing this affair, this article explores the complex emotional regime surrounding the episode. In particular, it argues that those who participated in the ceremonies did so not only as an expression of affection for their partners, but also in an attempt to legitimize their relationships in a rite that imitated the Counter-Reformation sacrament of marriage. This approach challenges the predominant historiography on the birth of homosexuality and helps us to better understand the sentiments of those who were part of a same-sex community in Renaissance Rome.
Anger in Popular Hindi Cinema
The article advocates the importance of studying conceptual meaning and change in modern mass media and highlights the significance of conceptual intermediality. The article first analyzes anger in Hindi cinema as an audiovisual key concept within the framework of an Indian national ideology. It explores how anger and the Indian angry young man became popularized, politicized, and stereotyped by popular films and print media in India in the 1970s and 1980s. The article goes on to advocate for extending conceptual history beyond language on theoretical grounds and identifies two major obstacles in political iconography: the methodological subordination of visuals to language in the negotiation of meaning, and the distinction of emotion and reason by assigning them functionally to different sign systems.
The article relates the study of mobility history to the fields of history of emotion and affect theory in the promotion of a cross-disciplinary research agenda. Taking as its point of departure a workshop in Copenhagen on feeling and space, the text draws lines and points of potential interface between historical mobility studies and the two related fields.
A Postcolonial Re-reading of Emotions, Race, and Hierarchy
This essay uses transference, in the psychoanalytic sense, to illuminate the history of emotions in the era of late imperialism. Centered on Frantz Fanon's rejoinder to Octave Mannoni's dependency theory and his rejection of Freud's theory of the Oedipal complex, this essay provides as well a broader scholarly understanding of French psychiatry in North and West Africa, and the prominence therein of sympathy, magic, denial, and transference.
Sense and Sentiment in the Early Modern World
Lucien Febvre’s 1941 call for historians to recover the histoire des sentiments is now routinely evoked by scholars in the wake of the recent “emotional turn” in the historical discipline. Historians would regain their “appetite for discovery” (goût à l’exploration) once they delved into the deepest recesses of the discipline, where history meets psychology, Febvre predicted. His plea followed the aims of a generation of scholars working in the early twentieth century—Johan Huizinga and Norbert Elias among them—who sought to recapture the affective lives of the past. Yet the history of sense and sentiment perhaps owes its greatest debt to Febvre and his colleagues in the Annales School, who, via the study of mentalités and private life, made the study of emotions a serious object of historical inquiry. Some four decades passed before Febvre’s challenge was taken up with any rigor. In the 1980s, the work of Peter and Carol Z. Stearns sought to chart the emotional standards and co des of past societies—something they termed “emotionology.” Since then, over the past three decades the history of emotions has been pioneered by scholars such as Barbara H. Rosenwein and William Reddy in seminal works that introduced us to now classic interpretative frameworks such as “emotional communities” and “emotives.” This burgeoning of interest in the history of emotions has now also found expression in a number of institutional research centers and publication series devoted to the subject.
Anne Sophie Refskou
This article explores examples of emotion and perception in a number of Shakespearean dramas. It discusses compassionate perception as a process of synaesthesia, referring to recent theoretical strands from fields such as the cultural history of emotions and historical phenomenology, and consults early modern sources, such as Thomas Wright's The Passions of the Minde in Generall (first published in 1601). Focusing especially on the relation between compassion – here literally defined as shared emotion – and tactility, it discusses what the familiar notion of being emotionally 'touched' (or 'moved') implies in an early modern context. Locating 'touching experiences', potentially produced by performances of plays such as Titus Andronicus, the article, at the same time, places such experiences in the context of contemporaneous contesting cultural discourses on whether such experiences might be considered beneficial and instructive to the minds and bodies in the auditorium or whether they might have the reverse effect as both morally and physically corruptive.
Sharon A. Kowalsky
articles focus specifically on motherhood, drawing on memoirs to interrogate the narratives used by women to shape and justify their actions. Two others deal explicitly with the history of emotion, highlighting how feelings—whether of euphoria or outrage
Daniel Lord Smail
with the particular. Scholars in the history of emotions, for example, have claimed that anything that is universal must be invisible to history, a discipline concerned with explaining change in the past. As Barbara Rosenwein has put it, “if emotions
Dueling in the Greek Capital, 1870–1918
of Emotions?” in the virtual roundtable discussion “History of Emotions,” German History 28, no. 1 (2010): 67–80, here 70–72, https://doi.org/10.1093/gerhis/ghp108 . 17 William M. Reddy, The Navigation of Feeling: A Framework for the History of