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The Concept of the “Field” in Early Soviet Ethnography

A Northern Perspective

Dmitry V. Arzyutov and Sergei A. Kan

noteworthy consideration at this point is that because of our professional interests in Arctic anthropology and the history of anthropological thought, we refer for the most part to the “Leningrad school of anthropology” and draw on experiences of

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European Anthropology as a Fortuitous Accident?

Reflections on the Sustainability of the Field

Čarna Brković

whether different field designs can produce anthropological knowledge, and they discussed the lack of a (shared) history of anthropology in Europe. The general consensus among the participants was that a researcher can use different fieldwork designs to

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Secular Routes and Theological Drifts in Modern Anthropology

Khaled Furani

history of anthropology.” Indeed, only in their personal writings and speeches do anthropologists reveal beliefs or religiously laden affiliations and recall self-censorship along the boundaries erected, although perhaps never imperviously, between

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Anthropology at the dawn of apartheid

Radcliffe-Brown and Malinowski’s South African engagements, 1919–1934

Isak Niehaus

Africa’s women anthropologists . New York : Cambridge University Press . Barnard , Alan . 1992 . Through Radcliffe-Brown’s spectacles: Reflections on the history of anthropology . History of the Human Sciences 5 : 1 – 20 . Beinhart , William

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Reflecting the “Field”

Two Vepsian Villages and three Researchers

Laura Siragusa and Madis Arukask

. , ed. 1992 . The Ethnographer’s Magic and Other Essays in History of Anthropology . Madison : University of Wisconsin Press . Strogal’shchikova , Z. 2013 . “ Vepsy: regional’nye osobennosti etnodemograficheskikh protsessov 1930–2010 gody ”. Pp

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The Uncanniness of Missionary Others

A Discursive Analysis of a Century of Anthropological Writings on Missionary Ethnographers

Travis Warren Cooper

, material demise” (see Michaud 2007: 7 ). 6 Discourse Two: The Missionary as Practical Intermediary A number of works in the history of anthropology, concentrated in but not limited to the 1980s to 2000s, have problematized Discourse One’s dominance. In

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The predicament of writing the history of anthropology1

JAN J. WOLF

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Introduction: World Fairs, Exhibitions and Anthropology

Revisiting Contexts of Post-colonialism

Patrícia Ferraz de Matos, Hande Birkalan-Gedik, Andrés Barrera-González, and Pegi Vail

-Gedik , H. ( 2021 ), ‘Orientalism alla Turca’: Evolutionary Desires, Imperial Nostalgias, and Western Anxieties in Ahmed Midhat's Avrupa'da Bir Cevelân Field Notes: History of Anthropology Review . https

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Applied Anthropology in Europe

Historical Obstacles, Current Situation, Future Challenges

Dan Podjed, Meta Gorup, and Alenka Bezjak Mlakar

Future of Anthropology: Its Relevance to the Contemporary World , (eds.) A. S. Ahmed and C. Shore ( London : Athlone Press ), 65 – 93 . Wright , S. ( 2006 ), ‘ Machetes into a Jungle? A History of Anthropology in Policy and Practice, 1981

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Book Reviews

Joachim Otto Habeck, Spencer Abbe, and Stephen Dalziel

Maria Czaplicka: Gender, Shamanism, Race: An Anthropological Biography Grażyna Kubica, translated by Ben Koschalka (Lincoln: University of Nebraska Press, 2020), Critical Studies in the History of Anthropology Series, eds. Regna Darnell and