At home. But the soul finds its own home if it has a home at all. —Marilynne Robinson, Home In Marilynne Robinson’s Home (2008), Jack, the principal character of the story, goes back to his dwelling place after twenty years of
Fatima Zahra Bessedik
Ethnographic Experience and Anthropological Hypermedia
In this article I draw from my research about gender, identity, and the home, to discuss the visual and the other senses in ethnographic experience and anthropological representation. First, I discuss how visual ethnographic research might appreciate the sensory nature of experience. Seeing the home as both the context and subject of ﬁeld- work, I shall introduce the idea of the ‘sensory home’. This refers to the home as a domain composed of different sensory elements (smell, touch, taste, vision, sound) that is simultaneously understood and created through the sensory experience and manipulation of these elements. I then explore how such visual and sensory research might best be represented as text that is conversant with mainstream anthropology. I shall suggest that while ﬁlm and writing have both tackled this theme, hypermedia offers new possibilities that might bridge the gap between written and visual anthropology.
A Question of Authenticity
Based on fieldwork in Danish children's homes, this article examines how the idea of 'home' has emerged and become integrated in institutional practices. The ideal of hominess serves as a positive model for sociality in the institution, but at the same time it also produces dilemmas, paradoxes, and contradictions for both children and social workers. These dilemmas stem from the conflicting values of institution and home. Nevertheless, the two spheres should not be seen as spaces with incompatible logics; rather, they should be viewed as mutually dependent but competing ideas (and practices) that are inherent in the institutional value hierarchy. The article argues that the ideal of authenticity plays a central role in the way that hominess is perceived as a positive value in children's homes—and perhaps in institutions in general.
A study of asylum seekers in reception centers in Norway
Anne Sigfrid Grønseth and Ragne Øwre Thorshaug
This article focuses on how asylum seekers in Norway struggle to create a sense of home within a physical and political environment that puts significant challenges to their efforts to do so. Based on a national survey and fieldwork, we demonstrate that poor housing and the political derived marginality challenge existential and material home-making processes, thus making it an ambiguous and strenuous experience. This view is rooted in a critical phenomenological understanding in which home is built through inter-relational and intersubjective relations that constitute self and senses of belonging and/or estrangement, as well as well-being and mental health. The agentive struggle for home is a crucial aspect of asylum seekers’ experiences of belonging, well-being and mental health, thus being at the heart of questions of social justice.
Introduction The Partition of 1947 is one of the most defining moments of the history of the Indian subcontinent. Maps were redrawn along religious lines to displace millions on both sides of the border. People lost their homes, their loved
Sara Bonfanti, Shuhua Chen, and Aurora Massa
In a world of rampant inequality, when millions seek out better futures elsewhere, this introduction situates critical experiences of dwelling within recent debates on home and migration. Seeing vulnerability as an active condition, this theme section records the attempts of individuals and groups on the move in fashioning a home despite adverse socio-cultural, economical, and political situations. Our argumentation considers: the imbrication of structural forces and existential power, the complexity of temporal registers across the life course, and the human capacity for home-making. As asylum-seekers, evicted refugees and deprived migrant families struggle to feel at home in precarious circumstances, our ethnographies reveal the violence inflicted by social systems but also the agency of subjects who strive to make the places they inhabit everyday worth living.
Potentials and Dilemmas of Homemaking in the Public Among the Somali Swedes in Rinkeby, Stockholm
Aurora Massa and Paolo Boccagni
. White people do not like to live there, they work there but then run away as soon as they can. But my sisters love Rinkeby, they have their friends, they work … they feel at home there’ (Aurora Massa's fieldnotes, Rome, January 2018). There are
Advice on Digital Ethnography for the Pandemic Times
discuss the obstacles some of the more offline-trained researchers can encounter. Proposing the term ‘anthropology from home’ in the last section of this article, I share my worries on the future challenges and adjustments that anthropologists will be
concurrent exile through the prism of everyday life and especially through the notion of home . The analysis focusses on Al-Nur, a community centre in Istanbul catering to Syrian and Palestinian Syrian refugees. 2 Al-Nur was founded in 2014 by Khaled, a
Time Trickery, Ethical Practice and Energy Demand in Postcolonial Britain
that originated in, or are aesthetically suggested by, multiple times provided the background for imagining the future rather than being an obstacle to its emergence. Making multitemporality in and with one’s home reveals agency in creating