article makes use of a survey on climate change from Nuremberg, a major city in southern Germany. The data set and operationalization are presented in the following section. Then, a regression model is applied to estimate individual, social, and housing
Katherine Ellinghaus and Sianan Healy
in twentieth-century Australia, housing schemes that targeted Indigenous communities were not just expressions of the project of assimilation (indeed, they failed to be assimilative) but were also about creating the particular “forced mobilities and
This article theorizes the urban commons in the case of the housing commons of Amsterdam, the Netherlands, from the 1960s to the present. The making and unmaking of urban commons like housing in Amsterdam can only be understood if urban commons are
Locating Structural Violence at the Interstices of Bureaucracies
bureaucracy—at entry, in visa processing, through labor regulations, in accessing housing, and through services like education and health care. The Chilean government has invested heavily in crafting itself as open, welcoming, and multicultural. 1 However
Learning to be a claimant in the United Kingdom
Widad 1 had just returned to her parents’ flat after a long assessment with her housing officer at the local council in London. “The same questions every time!” she complained. “These interviews bring you stress [using the English term].” A
Political Struggle in the Domestic Sphere in Postarmistice Hungary, 1919-1922
Emily R. Gioielli
conflicts regarding access to housing. The case brought against Mrs. Csizmás helps illuminate both of these dimensions. Csizmás’s actions appear to have been driven by her family’s need for housing. She claimed Soviet authorities had authorized her to rent
Proper Forms of Sharing and Being Together
Maja Hojer Bruun
The Danish concept of faellesskab (community) is explored in this article. Faellesskab covers different kinds of belonging and notions of proper togetherness in Danish society, ranging from neighborhood relations at the local level to membership in society at the national level. In investigating the ideals and practices of faellesskab in housing cooperatives, the article shows how people establish connections between these different scales of sociality. It argues that the way people live together in housing cooperatives, in a close atmosphere of egalitarian togetherness, is a cultural ideal in modern Denmark. The more recent commercialization of cooperative property has, however, caused concern. While some believe that faellesskab can still be practiced in the small enclaves of autonomous cooperatives, others fear that this ideal is threatened by economic inequalities.
Contentious Housing Practices in Contemporary South Africa
Kerry Ryan Chance
This article examines the informal housing practices that the urban poor use to construct, transform, and access citizenship in contemporary South Africa. Following the election of Nelson Mandela in 1994, the provision of formalized housing for the urban poor has become a key metric for 'non-racial' political inclusion and the desegregation of apartheid cities. Yet, shack settlements—commemorated in liberation histories as apartheid-era battlegrounds—have been reclassified as 'slums', zones that are earmarked for clearance or development. Evictions from shack settlements to government emergency camps have been justified under the liberal logic of expanding housing rights tied to citizenship. I argue that the informal housing practices make visible the methods of managing 'slum' populations, as well as an emerging living politics in South African cities.
Housing Brokers and the Mediation of Risk in Migrant Moscow
have obtained Russian citizenship. They facilitate other migrants’ access to the temporary housing market by serving as informal ‘landlords’ [ khoziainy ] or so-called ‘big tenants’ [Rus. bol’shie kvartiranty ], that is, tenants who take on the risk of
A Case Study
W. Brian Newsome
This article investigates the experiences of French women in communities of single-family homes by analyzing Villagexpo, a model subdivision built in the Paris suburb of Saint-Michel-sur-Orge in 1966. Drawing on archival resources and recent interviews with original inhabitants, the article argues that the “village“ model of Villagexpo attracted a nucleus of couples with deep roots in associational movements. Committed to the concept of village life, they facilitated social activity in the subdivision, helping female residents overcome a sense of isolation. The article modifies previous, and largely negative, depictions of the experiences of women in communities of single-family homes and places Villagexpo in the context of broader urban trends.