humanitarian aspect is subordinated to that of security: “first there is securitization and then humanitarianization” (2011: 146). That is to say, humanitarian aid and other related governmental and social institutions are subjected to and shaped through
Military, Medical, and Political-Security Discourses in the Humanitarian Treatment of Syrian Casualties in Israel
Hedva Eyal and Limor Samimian-Darash
Case Studies from West Africa
Emilie Venables and Umberto Pellecchia
-care policies if a similar outbreak situation should happen again. The use of anthropologists in humanitarian aid and development organisations has been growing over recent years, with increasing emphasis on ensuring that any interventions and assistance are
An Auxiliary Nurse’s Memories of World War I
France until July 1919, providing humanitarian aid to refugee children and caring for wounded soldiers as an auxiliary nurse. Clarke’s wartime experiences might have faded into obscurity, acknowledged only generally in the lines historians have penned
Congolese Refugees Seeking Cosmological Continuity in Urban Asylum
livelihoods that are independent from government and humanitarian aid ( Sharpe and Namusobya 2012 ). However, there are considerable differences in the economic status, livelihood strategies, and subsistence methods of refugees in the capital ( Hovil 2007
Gender and Stigma in Sierra Leone’s Ebola Response
Olive Melissa Minor
anthropology in the context of humanitarian aid. Anthropologists can offer emergency response teams a deeper understanding of community perceptions, beliefs and practices. This is one of the key contributions of anthropology to humanitarian aid: understanding
Perspectives from a Network for Refugee Assistance
Shawn Teresa Flanigan and Mounah Abdel-Samad
This article presents early qualitative data from an ongoing project that includes interviews with members of a Syrian diaspora network engaged in giving and receiving philanthropy. With the onset of the Syrian refugee crisis, the network began to provide education for displaced Syrian children in Lebanon in addition to its other activities. The purpose of the research project is to understand motivations and mechanisms of humanitarian assistance toward a conflict region, and also if and how the practice of philanthropy is tied to peacebuilding on the ground and individuals’ sense of political efficacy. This article gives particular attention to the civil society aspects of diasporan assistance, and how those engaged in humanitarian aid conceive of their influence on politics, policy, and peacebuilding.
Examining the regulatory effects of documentary practices in a refugee settlement
Documents play an important role in the lives of refugees. However, little is known about the extent to which documents regulate the everyday lives of refugees and the anxieties of obtaining relevant paperwork for refugees seeking resettlement in the Global North. Although their lives are regulated by paperwork, refugees also use documents strategically to legitimise various claims and entitlements. This article shows how refugees interface with the administrative processes that seek to regulate their stay. Therefore, documentary practices become important tools through which processes and objectives of migration governance can be examined. This article seeks to contribute further insights on how the deployment of documents entrenches discourses of vulnerability, the role that paper regimes play in (re)producing processes of exclusion through administrative processes in humanitarian aid contexts and the revelations of documentary practices or paper regimes about those who govern and those who are governed by these practices.
A Collaboration Among Refugee Newcomers, Migrants, Activists and Anthropologists in Berlin
Nasima Selim, Mustafa Abdalla, Lilas Alloulou, Mohamed Alaedden Halli, Seth M. Holmes, Maria Ibiß, Gabi Jaschke, and Johanna Gonçalves Martín
In 2015, Germany entered what would later become known as the ‘refugee crisis’. The Willkommenskultur (welcoming culture) trope gained political prominence and met with significant challenges. In this article, we focus on a series of encounters in Berlin, bringing together refugee newcomers, migrants, activists and anthropologists. As we thought and wrote together about shared experiences, we discovered the limitations of the normative assumptions of refugee work. One aim of this article is to destabilise terms such as refugee, refugee work, success and failure with our engagements in the aftermath of the ‘crisis’. Refugee work is not exclusively humanitarian aid directed towards the alleviation of suffering but includes being and doing together. Through productive failures and emergent lessons, the collaboration enhanced our understandings of social categories and the role of anthropology.
The Transborder Immigrant Tool is a Border Disturbance Art Performance that discusses the physical and virtual limits of the U.S.–Mexico frontier. It was developed by the Electronic Disturbance Theater (EDT) with the funding of the Arts and Humanities Grant 2007–2008 at the University of California in San Diego. The project uses an inexpensive GPS-enabled cell phone and a custom piece of software, the Virtual Hiker Algorithm, to guide border crossers in the desert. The crossing of the U.S.–Mexico border can be deadly due to the severe conditions of the environment; once in the Mexican desert, the software installed in the cell phone directs the immigrant toward the nearest aid site, be that water, first aid or law enforcement, along with other contextual navigational information. According to the EDT, the Transborder Immigrant Tool was created with the aim of reappropriating widely available technology to be used as a form of humanitarian aid, as well as offering a tactical intervention of distraction and disturbance in the order of transnational corridors. In addition to the navigational capabilities of the Tool, the performative effect is also provided through poetry made available on the screen of the cell phone. It is with this poetry that the artists attempt to rescue a sense of hospitality and to alleviate the difficulties of the journey.
Views from its day-to-day praxis
Since 1994, the Zapatista political autonomy project has been claiming that “another world is possible”. This experience has influenced many intellectuals of contemporary radical social movements who see in the indigenous organization a new political alter-native. I will first explore some of the current theories on Zapatism and the crossing of some of authors into anarchist thought. The second part of the article draws on an ethnography conducted in the municipality of Chenalhó, in the highlands of Chiapas, to emphasize some of the everyday practices inside the self-proclaimed “autonomous municipality” of Polhó. As opposed to irenic theories on Zapatism, this article describes a peculiar process of autonomy and brings out some contradictions between the political discourse and the day-to-day practices of the autonomous power, focusing on three specific points linked to economic and political constraints in a context of political violence: the economic dependency on humanitarian aid and the “bureaucratic habitus”; the new “autonomous” leadership it involved, between “good government” and “good management”; and the internal divisions due to the return of some displaced members and the exit of international aid.