The six UK Genetics Knowledge Parks (GKPs) were shaped and governed by two frameworks: a 'need' to harness 'new genetics' and the relations of accountability as seen in the context of entrepreneurial government. The remit of the Cambridge GKP (CGKP) was to develop public health genetics by building on the concepts of partnership and interdisciplinarity. In the course of its work, the CGKP emphasized the virtues of 'change management', seen as distinct from, and opposed to, an academic model of knowledge production. However, the model that the CGKP actually created was a research/management hybrid that resisted quality assurance checks developed for each model (research and management), presenting a formidable challenge for the evaluation and assessment of the CGKP's work.
Elena Khlinovskaya Rockhill
its walls, holding former prisoners tightly as they seek to rebuild their lives on the outside. Importantly, this points both to the expansion of Nicaragua's carceral state and to its hybrid enactment. After exploring current debates on carceral
A Critical Analysis of Objects in the West African Collections at the Manchester Museum
Emma K. Poulter
Bringing together a retheorization of the “contact zone” (Pratt 1992; Clifford 1997) and the idea of hybridity, this article uses these concepts as analytic tools to raise questions about the meaning and materiality of objects in the collections at the Manchester Museum. Through a series of case studies I illustrate how connections spanning centuries between West Africa and the northwest of England are embodied in museum collections. By focusing on the materiality of museum objects it is possible to unravel these connections, as well as the fractions and fissures they point to.
Road Infrastructure as an Instrument of Economic Urbanization in Belgium
This paper investigates the conception and construction of the Belgian highway network since 1945. It focuses on the formative decades of the 1950s and 1960s, when the network was designed and an important financing mechanism established (the 1955 Road Fund). A distinguishing characteristic in the construction of the network is the use of highways as a vector of urbanization for economic development purposes. Combining long-distance traffic with local access to adjoining services, these highways fulfill a twofold role defined at the conception of the network in 1951. Incorporating ring roads, expressways, regional highways, and a high density of exits into a transnational system, the Belgian network is a "hybrid" highway system.
Girls, ethnicity and mediated doll products
Angharad N. Valdivia
Drawing on a theoretical framework that combines Media Studies, Latina/o Studies, and Girls Studies with the concept of hybridity, I explore American Girl, Dora the Explorer, and Bratz—three mediated doll lines—as manifestations of an ethnic identity crisis that in turns generates a moral panic that seeks to return whiteness and conventional femininity to its normalized mainstream standing. Issues of production, representation, and reception of mediated doll lines illuminate both a synergistic marketing strategy and a contested reception of hybrid mediated dolls. As such, mediated doll lines can be productively examined as they are an excellent vehicle for understanding contemporary agendas over gender, age, class, and ethnicity.
Transformation versus Hybridisation in Early Modern World
During the last three decades, early modern scholarship has drawn heavily on twentieth-century theorisation to analyse the socio-cultural conditions in the sixteenth and seventeenth centuries. An example of such scholarly endeavours is the attempt to appropriate the concept of hybridity to explain the constitution of cultural identity. This article re-evaluates this critical trend by reviewing the model of hybridity in relation to early modern cultures; it simultaneously proposes the existence of another cultural pattern that is here labelled ‘cultural transformation’. The article also contends that hybridisation is more manifest in the domain of material culture: the ethno-cultural characteristics of early modern communities made them more receptive towards accepting and integrating material objects but less welcoming towards assimilating beliefs, values or cultural practices from other nations.
Karin M. Gustafsson and Rolf Lidskog
For many countries, the IUCN Red List of threatened species is a central instrument in their work to counteract loss of biodiversity. This article analyzes the development of the Red List categories and criteria, how these categories and criteria are used in the construction of global, national, and regional red lists, and how the red lists are employed in policy work. A central finding of the article is that this mix of actors implies many different forms of boundary work. This article also finds that the Red List functions as a portable representation, that is, a context-independent instrument to represent nature. A third finding is that the Red List functions as a link between experts and policy makers. Thus, the Red List is best understood as a boundary object and hybrid practice where the credibility of scientific assessment and a specific policy is mutually strengthened.
Player Tested, Shakespeare Approved
The first or ‘bad’ quarto of Hamlet is the subject of much debate. Is it an early version of the play as some scholars suggest? Or is it corrupted memorial reconstruction, a product of ‘fast writing’ transcription, or just a pirated version of the play rushed into print? In this article I posit that the first quarto is indeed a valid text that deserves to be recognised for its unique, unfussy, playable brilliance. That the text provides clues (if one knows how to look), that elucidate answers to many of the questions that productions must contend with. I believe it to be a time-capsule version of sorts that is a product of what the actors truly performed, rather than a celebration of the poet’s aspirationally complex verse.
Debating national identity in twentieth-century Mexico
Wil G. Pansters
This article studies the transformation of the debate about national culture in twentieth-century Mexico by looking at the complex relationship between discourses of authenticity and mestizaje. The article firstly demonstrates how in the first half of the twentieth century, Mexican national identity was constructed out of a state-led program of mestizaje, thereby supposedly giving rise to a new and authentic identity, the mestizo (nation). Secondly, it is argued that the authentication project around mestizaje is riddled with paradoxes that require explanation. Thirdly, the article studies the political dimension of the authenticity discourse and demonstrates how the homogenizing and unifying forces that spring from the process of authentication played an important role in buttressing an authoritarian regime. Fourthly, the article looks at two recent developments: indigenous cultural politics and transnationalism. Here it is shown how discourses of difference, pluralism, and transnationalism are challenging the central tenets of Mexican post-revolutionary national culture and the boundaries of the national Self.
Representations of (Post)Soviet Jews in Germany
Since April 1990, more than 100,000 Jews from the Soviet Union and its successor states have migrated to Germany, radically and permanently altering the size, shape and culture of Germany’s Jewish population. This migration was unexpected, unplanned and, in fact, unwanted by the German government, by the Israeli government, and by most members of Germany’s Jewish communities. It took place against the background of the dissolution of the Soviet Union and the German Democratic Republic, and, once it began, it became unstoppable. Through the decades of the Cold War, ‘Jews in Germany’ – as they were called – appeared in newspaper and magazine articles as an endangered species, if not an anomaly. Books about Jews in the postwar Germanies carried titles like The Survivors (Mühlen, 1962), and Post-Mortem (Katcher, 1968).