connecting various disciplines.” 14 Fourth, among those who think professionally about crisis, there is a potential distinction to be made between theories of crisis and ideologies of crisis, even though the two may occasionally coincide, particularly within
Reflections on an Overburdened Word
Implications for Addressing Global Climate Change
Diana Stuart, Ryan Gunderson, and Brian Petersen
perpetuated by overproduction, is the root driver of global climate change? Exploring these questions illustrates the importance of ideology. While ideology is often used in the generic or neutral sense of being related to ideas, beliefs, and worldviews, we
Staging The Merchant of Venice at the Hungarian National Theatre in 1940 and 1986
dominant ideology of these entirely different regimes influenced the interpretation of Shakespeare’s play and its staging. Horthy Hungary (1920–1944) and antisemitism in the 1940s Having lost in World War I, the Horthy regime was basically defined
degradation increases amid the growth of environmental attention and concern.” The purpose of this project is to revisit an old concept (ideology) and method (ideology critique) that are fruitful for explaining why society continues to degrade the environment
Economies of Yupik Language Maintenance and Loss
Daria Morgounova Schwalbe
Using an ethnography of speaking approach, this article discusses the ideological aspects of language practices, as they are played out in a traditional Yupik (Eskimo) village in Chukotka, in the Far East of the Russian Federation. The article shows how local linguistic practices and language choices of individual speakers intersect with purist language ideologies, which frame certain beliefs about languages and ways of speaking, making them appear more normal and appropriate than others. Placing the “work of speaking” within the context of cross-cultural dynamics and purist language economies, this article challenges the basic assumption of linguistic purism about language and identity being intertwined.
As Paul Ricœur notes in L’Idéologie et l’utopie, the ascription of the characteristic of being ‘ideological’ to a set of ideas has traditionally had pejorative implications. One’s own ideas are not ideological, only those of one’s adversaries.1 The philosophical and critical writings of the early Sartre do not offer an explicit discussion of the concept of ideology. Even in Cahiers pour une morale, notable for the evidence they provide of Sartre’s increasing rapprochement with Marxism, ideology per se is never Sartre’s centre of interest.
Traditional and Contemporary Uses of Gardens and Parks in Iran
For centuries, nature has played significant roles in the Persianate world. Across generations and beyond national borders, Persian gardens and parks have carried traces of narratives, beliefs and attitudes of those who designed, built and used them. This article explores Persian garden history and philosophy, and the emergence of urban parks in Iran. It examines the evolution of cultural attitudes and their reflections in contemporary meanings, layout and use of parks. Landscape narratives both influence and are shaped by shifting cultural values and needs. Urbanisation – and the necessity for urban dwellers to experience ‘nature’ in new environments, sociocultural factors and habitus transformation contribute to the diminution of the role of ‘traditional’ narratives in contemporary design. Nevertheless, the importance of spaces of stillness in landscape design, inherited from Persian garden ideology, influences recreational behaviour in Iran’s contemporary urban parks.
Ian S. Lustick
As a state founded on Jewish immigration and the absorption of immigration, what are the ideological and political implications for Israel of a zero or negative migration balance? By closely examining data on immigration and emigration, trends with regard to the migration balance are established. This article pays particular attention to the ways in which Israelis from different political perspectives have portrayed the question of the migration balance and to the relationship between a declining migration balance and the re-emergence of the “demographic problem“ as a political, cultural, and psychological reality of enormous resonance for Jewish Israelis. Conclusions are drawn about the relationship between Israel's anxious re-engagement with the demographic problem and its responses to Iran's nuclear program, the unintended consequences of encouraging programs of “flexible aliyah,“ and the intense debate over the conversion of non-Jewish non-Arab Israelis.
The Case of a Polish Factory in the 1950s
This article focuses on gender relations and industrialization in the Stalinist and post-Stalinist period in Poland. Taking the example of a newly built metal factory in Kraśnik and its female workers, it shows the importance of local conditions for the process of the “productivization” of women. The article argues that in rural areas the access of women to the factory generated less conflict than in the urban milieu. The plant employed a great number of female workers in nearly every position—not as a result of any special “productivization” policy, but because women sought to work there. Women in Kraśnik did not see a conflict between their identities as women and wage work, including that in occupations traditionally dominated by men. In the course of de-Stalinization, the gender division of work became more important in shaping the employment policy of the factory. This article demonstrates how gender ideologies specific to peasant and workers' culture interacted in the process of industrialization.
It has been claimed that anthropology is in a terminal decline. If so, according to my interpretation, part of this is self-generated. The intellectual suicide of the discipline is closely connected to the decline of serious ethnographic research. The classic backbone of the discipline has been called ‘salvage-ethnography.’ This critical concept implies that ethnography has interest only in the past or faraway places, and this kind of ethnography does not form the basis of the discipline’s current theoretical body. This kind of reductionism—reducing the distance between the anthropologist and the object—not only has led to the deletion of time and miles, but also has had the extreme result of focusing on individual experiences. With growing demands of reflectivity, self has become the object, and thus the empirical content of anthropology has been reduced to Western experiences of the world. Theoretically significant difference has been wiped out in the process. On the other hand, we witness a proliferation of ethnographies done by everybody else but anthropologists. In the following, I look at the recent anthropological practices that unintentionally promote the discipline’s own death and connect them to the shifts in the position of anthropological theory and its nature.