portrayal of migrants in these textbooks may shed light on the nature of the “integration” envisaged for the “Spanish immigrants” in the new Basque society that began to emerge in the final years of Francoism. The integration of immigrant populations or
Democratic Experimentalism in the European Union
Although justification and implementation of human rights are typically dealt with as separate issues, the lines between them become particularly opaque when dealing with contested rights claims, particularly those made by immigrant groups. The relevant lessons from Europe seem to indicate that in these sorts of cases, questions of justification can become embedded in deliberative practices that lead to their greater institutional entrenchment. The heterogeneity of deliberative practices out of diverse Member State administrative contexts can be turned into an epistemic virtue when including additional perspectives that increase the likelihood of avoiding error and alleviating bias. With a focus on immigrant rights in the EU, I first give a stylized rendition of the shortcomings of three views—post-national rights theorists, liberal nationalists, and cosmopolitans. In contrast, experimentalists highlight the democratic potential of realizing rights on a pragmatic model of the Open Method of Coordination that better responds to regional problems not necessarily tied to a single site of sovereignty. Since immigrants in the EU are party to multiple overlapping political communities, the democratic justification of rights in contested cases can be directly tied to this novel institutional implementation, forging a modified social imaginary in the process for all affected actors.
Neriko Musha Doerr
mainly immigrant English-as-a-Second-Language (ESL) students in the U.S. These cases come from my ethnographic fieldwork spanning from 1997 to 2011. This wide time span helps show the various time periods and contexts in which global learning can exist
The Transborder Immigrant Tool is a Border Disturbance Art Performance that discusses the physical and virtual limits of the U.S.–Mexico frontier. It was developed by the Electronic Disturbance Theater (EDT) with the funding of the Arts and Humanities Grant 2007–2008 at the University of California in San Diego. The project uses an inexpensive GPS-enabled cell phone and a custom piece of software, the Virtual Hiker Algorithm, to guide border crossers in the desert. The crossing of the U.S.–Mexico border can be deadly due to the severe conditions of the environment; once in the Mexican desert, the software installed in the cell phone directs the immigrant toward the nearest aid site, be that water, first aid or law enforcement, along with other contextual navigational information. According to the EDT, the Transborder Immigrant Tool was created with the aim of reappropriating widely available technology to be used as a form of humanitarian aid, as well as offering a tactical intervention of distraction and disturbance in the order of transnational corridors. In addition to the navigational capabilities of the Tool, the performative effect is also provided through poetry made available on the screen of the cell phone. It is with this poetry that the artists attempt to rescue a sense of hospitality and to alleviate the difficulties of the journey.
Recreating Meaning in Transnational Context
Denise L. Spitzer
Migrating to another country is potentially fraught with both challenges and potential opportunities. This article examines ways in which mature Chilean, Chinese and Somali women who migrated to Canada deploy personal and communal resources to imbue shifting relations and novel spaces with new meanings. Through these activities, they create a place for themselves on Canadian soil while remaining linked to their homelands. I argue that the ability of immigrant and refugee women to reconstruct their lives—often under conditions of systemic inequalities—is evidence of their resilience, which consequently has a positive effect on health and well-being.
The socialist Left and immigrants in 1970s Italy
Diverting from the prevailing trend that considers Italy in terms of international migrations, this article examines one aspect of its internal mass migrations, namely, how the mainstream Left of the 1960s and 1970s constructed southern immigrants in northern cities, taking the 'red city' of Bologna as a privileged context for analysis. The article argues that this construction—despite a number of significant limitations—was on the whole inclusionary, as it incorporated the immigrants into the working class and into the socialist project of societal transformation. By analytically describing the framing of immigrants by the 'socialist' Left, this article also highlights the historically specific nature in which migrants are constructed, lays the basis for a future comparison with the contemporary 'postsocialist' construction of immigrants, and provides material for a more general anthropological reflection on the trajectories followed by discourses of inclusion/exclusion in recent decades.
Non-Western Racism and the Duties of Global Citizenship
Adam K. Webb
The rise of non-Western societies, especially in Asia, to greater global influence demands greater scrutiny of how they engage the rest of the world. To date, every society with high levels of immigration is in Europe or a product of the European empires. The erosion of ethnically and racially inflected understandings of citizenship has also gone much further in the modern West than in East Asia or the Gulf States. Notably, however, liberal political theorists who make the case for a cosmopolitan opening of borders remain silent on such non-Western patterns of racial exclusion. Non-Western societies often claim that, because they are 'not an immigrant country', they should not be held to the same standards of openness and non-discrimination. International law, a product of the postcolonial moment, also has a blind spot on these issues. This article challenges such double standards. It suggests that the implicit normative argument for greater Western openness – collective guilt over the colonial experience and resulting racial stratification – leads in unexpected directions, implicating Asian societies in ways that they do not yet recognise.
Creating Muslims in a Danish Setting
This article offers a situational analysis of the printing of cartoons about the Islamic Prophet in a Danish newspaper in 2005 and the ensuing demonstration by Danish Muslims. It suggests that rather than simply sparking protests, the 'cartoon controversy' created a space for possible actions and a political platform for Muslims all over the world. Based on a review of the historical development of the national Danish discourse on immigrants, the article conveys how the cartoon controversy became instrumental in transforming this discourse. As a major creative event, it not only ridiculed a dominant religious symbol but simultaneously created a space for the becoming of Muslims in Denmark and beyond.
The Anthropology of Contemporary Jewry
In recent decades, the ethnography of Jews and Judaism has followed the larger movement in cultural anthropology toward a focus on the margin—the cultural, geographical, and demographic borderlands where questions of group and individual identity are negotiated. The article explores this literature and the questions it raises about the nature of Jewish community and culture. It discusses three areas where marginality has had a particular resonance in Jewish ethnography. Studies of 'marginal Jews' focus on the periphery of traditional Jewish communities, people whose gender, ethnic, and sexual identities lie outside of local normative models. Studies of 'unexpected Jewries' explore a geographical periphery outside the few centers that dominate international Jewish culture and self-understanding. Studies of 'Jews in motion' examine transitional Jews—tourists, immigrants, refugees, and others who bridge the local contexts within which Jewish identities are constructed. These studies reveal Jewish culture to be much more complex, dynamic, and durable than social scientists and Jews themselves have often imagined it.
A Longitudinal, Comparative Study
Abortion law reforms enacted in Spain in 2010 and extended to Catalunya expanded access to abortion. Simultaneously, the autonomous region was affected by economic crisis and austerity, affecting access to care for migrant and marginalised populations. Mixed-method ethnographic data were collected in relation to low-income and immigrant women seeking abortion in two phases: (1) 2012–2013 and (2) early 2016. Data sources included surveys, interviews and participant observation. Data analysis combined descriptive statistics, modified Grounded Theory, thematic analysis and constant comparative methods. Despite public funding of care in a system ostensibly available to all, marginalised people seeking abortion reported reduced access and more barriers to access. Participant experiences with legal, publicly funded abortion revealed bureaucratic difficulties and delays as well as inconsistent and inadequate information. Data on marginalised people’s experiences demonstrate that even where abortion is legal and ostensibly available, politico-economic contexts and trends affect their access to abortion and public health care.