Within Swedish higher education, there is an explicit focus on the importance of independence, not least in relation to degree projects, which makes it a significant issue within supervision. What student independence comprises and how it may be achieved, however, is rarely discussed, even though the expectations of independence may be a stressful aspect of degree projects for students. This article examines the role emotions may play in undergraduate supervision in relation to student independence through analysing recorded supervision meetings and focus group interviews with supervisors. Based in a theoretical framework centred on the concepts affective practices, anticipated emotions and anticipatory emotions, it discusses how supervisors handled students’ expressions of fear, anxiety, joy and relief, and how anticipated emotions could be used as a didactic tool.
Emotions and independence in undergraduate supervision
Attempts to explain the achievements of the Jewish side in the 1948 War of Independence have focused thus far on the military and political dimension and on the domestic social, economic, and ideological dimension, as reflected in the collective mobilization of the Yishuv society. This article reveals the role of additional players in the war, including institutions, organizations, and associations that provided social services; the individuals who headed them; the members who took part in operating them; and the recipients of their services. The article's underlying premise is that Jewish society largely owed its resilience during the war, and in its aftermath, to the functioning of these organizations.
Reflections on the Balfour Declaration Centennial and the Winding Road to Israeli Independence
Arie M. Dubnov
Revisiting the Balfour Declaration, this article offers a threefold argument: first, challenging those who read the Declaration as symbolizing a new dawn of Jewish political history, the article proposes an alternative reading that considers it as a continuation of familiar patterns of Jewish political behaviour based on the forging of ‘vertical alliances’. Second, it argues that this perspective led many Jews to treat the Declaration as an unsigned ‘contract’, and it was not until the 1940s, with the rise in popularity of a discourse concerning Britain’s ‘betrayal’, that this view began to be challenged. Third, explaining how and why the vertical alliance perspective was pushed to the margins of Israeli collective memory, the article looks at the rise of the ‘security paradigm’ in Hebrew literature and examines the ways in which the creation of a Jewish army was imagined as marking the end of old forms of Jewish politics.
This article attempts a full appreciation of interdependence in Sartre's thinking about practical freedom. The result is an account that opens Sartre's thinking on practical freedom to more than just the empowerment of individuals and groups. Ultimately, this means privileging, perhaps paradoxically, a vision of practical freedom that is greater by being more limited. The trajectory for this attempt is Sartre's 1971 diagnosis of America as “full of myths,” which provokes a critical examination of a vision of freedom in independence. The attempt is then fleshed out through encounters with notions that linger at the fringes of Sartre's thought, namely, happiness, progress, equality and the possibility of everything.
This article examines the development of popular discourses of liberty as independence emerging from the struggles between peasants and landlords over the course of the late medieval and early modern periods. This discourse, relating to the aspirations of the dependent peasantry for free status, free tenure, and free labor, articulated a conception of independence that overlapped with the emerging republican discourse of the seventeenth century. However, whereas republicanism focuses almost exclusively on the arbitrary powers of the monarchical state, the popular tradition emphasizes freedom from the arbitrary powers of landlordism. After a brief introduction to the republican conception of liberty and a discussion of the dependent peasantry in England, the work of Gerrard Winstanley is presented as an innovative synthesis of popular and republican discourses of freedom as independence from the arbitrary powers of exploitation.
Partisan Politics in Richard Ford's Independence Day
Richard Ford's Independence Day (1995) was the first novel to win both the Pulitzer Prize and the PEN/Faulkner Award. The novel continues the story of Frank Bascombe, begun in Ford's 1986 novel, The Sportswriter. By the time of Independence Day, Bascombe has given up sports-writing for real estate (and a sideline business of running a hot-dog stand, where he employs a Republican by the name of Karl Bemish). While significant portions of the novel involve Bascombe practising his trade, the novel's primary storyline involves his tour of various sports halls of fame with his son, Paul, over the course of the 4th of July weekend in 1988. The aim of the pilgrimage is to connect with Paul – a teenager who has run foul of the law and his stepfather, Charley O'Dell, who has married Bascombe's ex-wife, Ann – but it allows Bascombe to digress on the merits of real estate, 'The Declaration of Independence', marriage/divorce/parenting, and, most important for this paper, the differences between liberalism and conservatism.
Shifting contexts, shifting meanings—examples from South Sudan
Since the late 1990s, researchers have been predicting that the era of neutrality in aid politics is coming to an end and that foreign organizations will have to take a more engaged stance. Yet while the boundaries between humanitarianism and development are fading, in some cases the neutrality norm is actually expanding rather than giving way to an engaged paradigm. Recognizing that the principles of neutrality and independence have different meanings for different actors and that they are applied in various ways, this article examines how the humanitarian developers—small NGOs operating in Jonglei State in South Sudan—use these paradigms. The article shows that their specific variant of neutrality is not so much a pragmatic tool enabling operations in difficult settings, but instead is a structural form of identity. In this variation, neutrality is not about the absence of a political stance, but about standing apart from social structures and social immunity.
The Road to Elections for the Constituent Assembly, 1948–1949
The Constituent Assembly elections on 25 January 1949 were a crucial step—governmentally, politically, and symbolically—in the transformation of Israel into a democracy in the spirit of the November 1947 UN partition plan resolution. The election campaign, conducted amid the battles of the War of Independence, focused on where the newly founded state should be heading, that is, whether the military conquests should continue or should be wound up. The American administration attempted to exert direct and indirect influence over the conduct and outcomes of the election campaign. Mapai, however, needed no outside assistance to impose its political dominance, much of which was based on the leadership of David Ben-Gurion. The successes on the battlefield assured Mapai’s electoral triumph among both civilians and soldiers, with the latter accounting for a significant portion of the electorate.
Récit historique, bilan historiographique
Cette communication traite des aspects historiques du soulèvement opéré par l'ALN / FLN, l'organisation indépendantiste algérienne, dans le nord constantinois, le 20 août 1955. Par son caractère massif et organisé, ce soulèvement peut être considéré comme le véritable coup d'envoi de la guerre d'Algérie, avec notamment "l'entrée en scène des masses paysannes et l'envoi du contingent (soldats français) en Algérie." Ce soulèvement a été l'occasion de grands massacres, 171 Européens civils ont été tués, et près de 10 000 musulmans.
The case of a remote tribal village in southwest Iran demonstrates the circumstances conducive to positive rural development. My research suggests that since the founding of this village around 1880, its people - led by a progressive, literate young chief - successfully defended their realm against incorporation into the neighbouring chiefs' reigns of lawlessness and warfare; introduced and modernised irrigation agriculture and fruit cultivation then unique in the whole region; and embraced formal education. Discussing such adaptive strategies, I argue that a strong ethos of progress and achievement, including civic awareness, motivated local people from the beginning to pursue new ways to improve their livelihood.