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Christina Toren

By means of a tale of food poisoning as retribution, this article describes a kind of reasoning that consciously defies commonsense logic. The lived validity of this form of reasoning emphasizes the necessity of an epistemology for anthropology that puts the analysis of relations between people at the heart of our understanding of human reasoning and its ontogeny. An ethnographic analysis of how certain island Fijians give form to kinship relations through the production, exchange, circulation, giving, and consumption of food suggests that it is the very specificity of intersubjective relations between particular persons that make them a proper focus for the anthropologist's attention. It follows that intersubjectivity is central to anthropology as an epistemological project whose fugitive object of study can only be ourselves, even while its focus is bound to be on others.

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Moving-with-Others

Restoring Viable Relations in Emigrant Gambia

Paolo Gaibazzi

discourses on aspirant migrants and on the influence that families and migrants have on them. Second, I show how an existential, intersubjective approach to mobility may help us not only to access these motivations, but also to unpack some of the

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What Would I Do with Lacan Today?

Thoughts on Sartre, Lacan, and Contemporary Psychoanalysis

Betty Cannon

understand language as practico-inert. We must also make a place for speech and other human world-making activity as praxis. If we are going to emphasize intersubjectivity, which Sartre like the postmodernists thinks we must do, it must be an

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Cancer the Bogeyman and Me

Reflexivity and Emotion in 'End of Life' Research

Fiona M. Harris

This article explores the embodied nature of training in social anthropology and reveals how, while working in multidisciplinary teams and drawing on research methods and approaches more commonly associated with other disciplines, one might still be 'outed' in one's interpretation and analysis. I draw on the experience of working on a project exploring methodological issues and challenges to conducting research with terminally ill cancer patients to reveal the importance of situating ourselves as researchers firmly within the prejudices of our own societies. While personal experience of losing a parent to cancer should have alerted me to other ways of seeing cancer, I was nevertheless obliged to confront sociocultural constructions of cancer and recognise them as my own. Through understanding the power of 'imagined experience', I gained further insight into how intersubjectivity and reflexivity are crucial to the research process.

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Faith beyond Belief

Evangelical Protestant Conceptions of Faith and the Resonance of Anti-humanism

Omri Elisha

This article explores the cultural significance of faith among US evangelical Protestants. It is argued that evangelical conceptions of faith provide an idiom for expressing religiosity that transcends conventional notions of belief, which alone do not account for the ideals of evangelical subjectivity. Through an analysis of group rituals in a Tennessee megachurch, along with a discussion of the historical roots of evangelical theology and the growing influence of charismatic Christianity, the article highlights an emphasis on radical intersubjectivity that calls upon the faithful to submit to the totalizing authority of divine agency. It is further argued that evangelical conceptions of faith feature a strand of anti-humanism that resonates with the increasingly authoritarian politics of the post-welfare era, which are explored in relation to the growing phenomenon of altruistic faith-based activism.

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Christianity and the City

Simmel, Space, and Urban Subjectivities

Anna Strhan

This article examines the growing scholarly interest in urban religion, situating the topic in relation to the contemporary analytical significance of cities as sites where processes of social change, such as globalization, transnationalism, and the influence of new media technologies, materialize in interrelated ways. I argue that Georg Simmel's writing on cities offers resources to draw out further the significance of “the urban” in this emerging field. I bring together Simmel's urban analysis with his approach to religion, focusing on Christianities and individuals' relations with sacred figures, and suggest this perspective opens up how forms of religious practice respond to experiences of cultural fragmentation in complex urban environments. Drawing on his analysis of individuals' engagement with the coherence of God, I explore conservative evangelicals' systems of religious intersubjectivity to show how attention to the social effects of relations with sacred figures can deepen understanding of the formation of urban religious subjectivities.

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The Stuff of Imagination

What We Can Learn from Fijian Children's Ideas About Their Lives as Adults

Christina Toren

Through an analysis of Fijian children's essays about the future, this article explores ideas of sociality, personhood, and the self that are the very stuff of intersubjectivity and thus of the imagination, as this gives rise to the lived social reality that is manifested in people's ideas and practices. The material presented here bears on a single aspect of data derived from 75 essays by Fijian village children aged between 7 and 15 years old, that is, their constitution over time of a spatiotemporal orientation toward a view of generations to come. I use this example of spatiotemporal orientation to show how, seen through the perspective derived from long-term participant observer fieldwork, data such as these enable an ethnographic analysis of meaning-making as a transformational, historical process.

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Introduction

Ugly Emotions and the Politics of Accusation

Geoffrey Hughes, Megnaa Mehtta, Chiara Bresciani, and Stuart Strange

greed thus reveal the latent and unsettling power of accusation to reconfigure all of others’ affects and to create negative or disrupted intersubjectivity ( Strange 2018 ). We seek to understand how such accusations can be both sites of political

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Towards an Ethnography of Crisis

The Investigation of Refugees’ Mental Distress

Francesca Morra

This article examines how ethnographic practice can be applied to, and is altered by, the study of uncertain and not fully accessible experiences ( Stevenson 2014 ). The analysis focusses on issues of positionality and intersubjectivity in the

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Realizing Interspecies Democracy

The Preconditions for an Egalitarian, Multispecies, World

Sue Donaldson, Janneke Vink, and Jean-Paul Gagnon

intersubjective—pertaining to relations of egalitarian respect between embodied subjects. Ideas of respect and ethical obligation are also central to how we engage nonsentient life, rivers, mountains, ecologies, works of art, and inanimate entities, but I think