” (1). In the interwar period, as Australia took up a sub-imperial role in Melanesia; as public debate underscored an increasing awareness of Britain’s inadequacy in providing naval defense in the region; and as passenger liner traffic massified across
Australian Interwar Magazines and Middlebrow Orientalism in the Pacific
Victoria Kuttainen and Sarah Galletly
The interwar years have been characterized as a “watershed” in the history of French Catholicism,1 and it is not hard to see why. The Church had experienced the first decades of the Third Republic as a time of trial and persecution. World War I, however, gave believers reason to look forward to a brighter future. The republican establishment had welcomed the political representatives of Catholic opinion into the Union sacrée. The distress of soldiers and war widows had nourished a revival of popular faith.2 With the return of peace, the Catholic laity plunged into an associational activism of unprecedented proportions. The vaulting edifice of voluntary bodies they constructed reenergized the faith and at the same articulated a Catholic countervision of the proper constitution of la cité.
Medical Auxiliaries, Smallpox, and the Colonial State in the Communes mixtes
interwar vaccination campaigns was no doubt informed by nationalist ideology, but it may also have been formed by the propaganda of a dying colonialism. During the Algerian War, claims to be providing health care were simultaneously claims to hold political
This article focuses on interwar Austrian physical anthropology, tracing its scientific aspirations, gradual institutionalization, and wider popularization during the interwar period. Largely concentrated in Vienna, Austrian physical anthropologists debated racial questions extensively and conducted racial evaluations based on detailed morphological studies and in-depth analysis of facial "racial" traits. This method was considered ideal for genealogical studies. A host of new societies and working groups collaborated to develop new methodologies and create influential links to universities and public institutions. Within this context, a certificate or "proof of paternity" was developed to resolve disputed court cases. Not only did issuing these certificates become a key source of work and income for anthropologists and their organizations, they also marked the discipline's crucial shift from a theoretical to an applied science.
newspaper’s political and ethnic affiliation, we can read this interwar Modern Girl as more than just a workingwoman. She is a conscious worker aware of her class stature and trying to do something about it by engaging in contemporary bourgeois Parisian
Beginning in the 1980s, several historians began to challenge the view that fascism was a marginal phenomenon in interwar France, a view dubbed "the immunity thesis" by one of its critics. Surveying a range of works on far-Right intellectuals and movements during the 1920s and 1930s, this article suggests that "the immunity thesis" has been increasingly challenged by a variety of historians since the mid-1990s. However, a consensus on the issue has not emerged, as a number of historians stress the need to differentiate between fascism and other forms of right-wing nationalism in the French context. At the same time, there are signs that scholars are beginning to move beyond questions of categorization and address other themes relating to the inter-war Right. These new agendas have the potential to broaden our understanding of the late Third Republic in general.
Women's Suffrage and the Ligues
This article addresses the fascist leagues' policies and philosophies regarding the political role of women, particularly the question of female suffrage. Unlike the parliamentary Right, which did not attempt to mobilize women until 1935, the fascist leagues envisioned women as key political players as early as 1924. Often invoking female work and sacrifice during the war, as well as women's supposedly superior moral aptitude, the leagues presented themselves as the forces that truly respected women's potential and importance in the state. To the leagues the domestic identities and concerns of women were not only compatible with fascist notions of politics, but rendered women potentially better fascists and citizens. Leaders of the organizations expected women to be wives and mothers, producing more children for France, while at the same time the leagues advocated that women engage in national politics and world affairs.
Pierre Laroque's Search for a Democratic Corporatism
Pierre Laroque, the architect of French social security, emerged during the 1930s as an advocate for the corporatist management of industrial relations. Laroque's corporatist views were an outgrowth of his educational background and his experiences as a young civil servant. A member of the Conseil d'État, he came under the influence of the main doctrines of French public law. During the first half of the twentieth century, legal thinkers such as Léon Duguit and Maurice Hauriou elaborated theoretical justifications for the growing interventionism of the state. As a student of the law, Pierre Laroque became concerned with maintaining the balance between the necessity of state intervention and the preservation of individual and collective rights, thus explaining his interest in administrative decentralization. By the mid-1930s, after being assigned to the Conseil National Économique, he became interested in industrial conflict and applied a similar approach to the issue of collective bargaining. Impressed by the social achievements of Fascist Italy, Laroque advocated the corporatist management of industrial relations, an objective that he promoted in a succession of political and intellectual forums associated with the nonconformist movement. A new collective bargaining mechanism would bring together the state, business, and labor in order to mediate and resolve industrial disputes. Unlike the Fascists, however, this form of corporatism did not break with democratic or republican principles; rather, it was a decentralized administrative structure that compensated for the weaknesses of the collective bargaining process while providing a new forum for the cultivation of social solidarity.
Alice L. Conklin
La proposition, avancée par Georges Balandier dans les années 1950, que ce que j'observe, en réalité, n'est pas un village kong ou une tribu fang, mais une situation coloniale, n'a d'une certaine manière pas encore fini d'exercer ses effets subversifs dans la discipline. Le rapport des ethnologues à la domination coloniale ou post-coloniale n'est pas de servilité, mais de dénégation. Tout se passe comme s'ils ne la voyaient pas et leur complicité “objective” se réduit généralement à laisser croire qu'elle pourrait n'être pas visible … — Jean Bazin
Young Women in the Tsukunft Youth Movement in Interwar Poland and Their Role Models
Among the documents of the interwar Jewish youth organization Tsukunft held in Polish archives there are only two membership cards. Both of them belonged to young women. The sisters Rachela Beri and Chana Beri were grassroots members who