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Karma Sami

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A Topographic Event

A Buddhist Lama’s Perception of a Pilgrimage Cave

Jesper Oestergaard

This article discusses a Buddhist lama's perception of a cave, situated in Maratika in the eastern part of Nepal, which is a pilgrimage site to both Hindus and Buddhists. In the Buddhist perspective, Maratika is believed to be the location where the mythological hero Padmasambhava achieved immortality and where he left various traces in the landscape, such as footprints in rocks. Mythology and geography thus intersect in Maratika, whereby myth is spatialized and landscape is temporalized. Through a description of a series of events, in which a specific, newly discovered trace was an object of joint attention between the lama, Karma Wangchuk, and myself, the article illustrates how the perception of the landscape is a mediation between dripstone formations on the walls of the cave and the mythology of Padmasambhava.

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Culture and Psychoanalysis

A Personal Journey

Sudhir Kakar

Starting with a reflection on the experience of his own analysis, conducted in German by a German analyst, the author explores the problems of psychoanalytic work carried out in a cross-cultural context. First, the Hindu world-view and its three major elements, moksha, dharma, and karma, are explained. The cultural belief in a person's inner limitations is contrasted with the Western mind-set of individual achievement. The high value that Hindu society places on connection as opposed to separation and how this affects notions of gender and the sense of one's body is discussed. The article then returns to the author's experiences in analysis and his conclusions about the nature of cultural transference and counter-transference and the optimal approach toward psychoanalysis with regard to differing cultural backgrounds.

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The White Cotton Robe

Charisma and Clothes in Tibetan Buddhism Today

Magdalena Maria Turek

) monastery of the Karma Kagyü school about contemporary yogins who are modern masters of meditation and miracles. Before setting off for Lachi together with two friends, we inquired about Tsültrim Tarchin and his hermitage in the nearby monastery of Kyodrak

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Introduction

Legacies, Trajectories, and Comparison in the Anthropology of Buddhism

Nicolas Sihlé and Patrice Ladwig

according to the laws of karma, encountered instead a complex mix of monasticism and spirit cults, hopes of reincarnation in a good, prosperous life accompanied generally by a thorough lack of concern for ultimate salvation, and practices of transfer of

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Nirmala Erevelles

), dharma (pre-ordained duty) and karma (action) combine to place disabled people in a constant quest for cure, redemption, abuse, and neglect. Within this religious-cultural milieu daughters are constructed as parai (Other) needing a dowry in order to

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Terry Gifford, Anna Stenning, David Arnold, Pippa Marland, A.D. Harvey, Christopher North, Michael Conley, Mohammad Shafiqul Islam, and Kate Wise

and sons. Karma rocks up By David Arnold Some of these paths go a long way back. I can’t just snuff them out – still glowing in places where tracer dropped to lodge between the clods of stumbling Mind – Already fugitive, always on the move, unable to

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Katherine Hennessey and Margaret Litvin

Karma Sami ); a new monograph on the sociocultural conditions of Egyptian Shakespeare translation (reviewed by Nahrain al-Mousawi ); an argument that Britain’s history since Queen Elizabeth is inseparable from the Muslim world (reviewed by Joseph

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

, tables, glossary, references, index. Ithaca, NY: Cornell University Press, 2015. Paperback, $22.95. ISBN 9780801456718. The history of Buddhist studies has focused primarily on texts and doctrines. With its teachings of impermanence, non-self, and karma

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Andrei Bazarov

Translator : Jenanne K. Ferguson

status in Tibetan society and were the catalyst for numerous other actions such as translation, selection, collection, systematization, replication, worship, and the formation of better karma. In addition to the paradigms common to Inner Asian culture