This paper considers living-related kidney transplantation, especially that between family members in the Philippines. Drawing on the anthropological theory of gift, it explores two aspects of the gift relationship—the relationship between the donor and the recipient and the relationship between the recipient and the object—and describes two categories of acts—'acknowledging the debt/repaying the gift of life' and 'taking care of a kidney/cherishing the gift'. This paper seeks to show that there is an internal tension in live kidney transplantation between two rival principles of gift operative in the world of Filipino family and kinship: one akin to the Maussian or 'archaic' gift and the other that places cherishing of the gift over repaying of the debt.
Gift Exchange and Living-related Kidney Transplantation in the Philippines
Abdulla Al Sayyari, Fayez Hejaili, and Faissal Shaheen
blood relatives). In light of these connections, some Muslim countries allow living-related donation between members of families that are linked by marriage. One of the authors once cared for a kidney transplant recipient who was dying from liver disease
Everyday Peace and the Other in Bosnian Mixed-Ethnicity Families
this infinite responsibility mean when … the conditions of poverty, addiction, and everyday violence simply will not allow obligations to be fully sustained”? (2015: 119). In the case of a man whose brother died for lack of a kidney transplant, Das