often take its specific name’ ( DeWeese 1999: 507–508 ). Local conceptions of Xoja kinship systems have an impact on people’s identity formation. Kinship is one form of identification that constitutes people’s multiple identities. Kinship patterns and
The Case of Bernie Madoff
Sherry B. Ortner
Investment broker Bernie Madoff ran what is still considered the largest Ponzi scheme in history, defrauding thousands of investors over a 20-year period of more than $20 billion. He worked his game almost entirely through kinship connections—relatives, friends of relatives, and relatives of friends. The relationship between kinship and capitalism has drawn renewed attention by anthropologists, part of a broader effort to rethink capitalism not as a free-standing ‘economy’ but as deeply embedded in a wide range of social relations. In this article I use the Madoff case to illustrate, and develop further, several aspects of the kinship/capitalism connection. I also consider briefly the boundary between fraud and ‘legitimate’ capitalism, which many economic historians consider a fuzzy boundary at best.
Anthropological debates on kinship in the Middle East have centred on the 'problems' of patriparallel cousin marriage and milk kinship. A focus on Middle Eastern reactions to assisted reproductive technologies such as in vitro fertilisation allows a fresh perspective on the study of kinship in the region. My own research has investigated Islamic legal reactions to assisted reproductive technologies and the practice of assisted reproduction in Lebanon. Islamic legal reaction is diverse, as are the uses made of these techniques by non-specialist Muslims. Considerations of propriety and public reputation remain uppermost, although matters of kinship are debated and new patterns and ideologies of relatedness are potentially emerging.
This article argues that the moral dimensions of the term 'culture' have been under-theorized in anthropology. The argument stems from a particular reading of the Western philosophy of ethics. Based in economic anthropology, I explore how an understanding of the moral imperative can illuminate differences in processes of accumulation. After a discussion of the concept of morality in philosophy and in recent anthropology, I go on to examine the principles of altruism and reciprocal utility in the light of theories of kinship and of rational choice. I then outline an argument concerning the general form of moral reasoning. According to this argument, kinship classifications function logically to synthesize variable distributions in different societies of two interconnected principles—altruism and reciprocal utility.
Emerging Kinship in a Changing Middle East
This issue is the outcome of a panel organised on ‘Emerging Kinship in Changing Middle East’, at a conference held by the Commission on the Anthropology of the Middle East in Krakow in 2016. But, this is also an opportunity to reflect on the marker
How an Anthropology of Childhood Reveals Kinship Structure
us to underline some aspects of the socioeconomic organisation of the Ġorbat. In the second part, the observation of child circulation in the lineage brings to light Ġorbats’ specific models of kinship. Socioeconomic Organisation of Ġorbat Weaning and
Intimacy, Relatedness and Boundaries in the Life of Hanoi's Migrant Domestic Workers
Minh T. N. Nguyen
This article argues that migrant domestic workers in Hanoi practise a form of fictitious kinship to carve out personal spaces away from their rural home. Biographical narratives of domestic workers who are unusually devoted to forging emotional ties with their employers indicate that they tend to have problematic private lives. Beyond emotional labour, the performance of fictitious kinship entails significant personal investment on the part of women, at times generating mutual feelings and relationships between them and certain members of the employers' household. These relationships are crucial to their personal transformations, helping them construct new identities and opening up possibilities for challenging the power hierarchy in their home. Yet such constructed kinship is treacherous and uncertain, not just because of its foundation is their commodified labour, subject to the rules of the market, but also due to the dangers of intimate encounters in the private sphere.
Materializing Affinity in Japanese Foster and Adoptive Care
Kathryn E. Goldfarb
’s the point.” Over a period of two minutes, Hashimoto had enjoined his audience several times to view the material evidence before us, pressing us to come to the conclusion that even non-biological kinship ties develop over time and are objectively
(De)materializing Kinship—Holding Together Mutuality and Difference
Kathryn E. Goldfarb and Caroline E. Schuster
We begin our inquiries into kinship with a question and a provocation. While kinship relationships are often explored through a focus on ‘mutuality’, what do we gain empirically, theoretically, and politically by exploring the non -mutuality that
How Qatari Women Combine Cultural and Kinship Capital in the Home Majlis
to see creative ways in which Qatari women combined forms of capital, such as cultural capital or access to higher education, with ‘kinship capital’ or access to family ties in the space of the home majlis . This is seen in the situation above, where