the vulnerabilities and decline that accompany aging. To summarize, I started with the problematization of the binary understanding of “success” and “decline” in aging using the life-history of my informant, Rufi. Employing the ethnographic and life-history
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Raewyn Connell
1994 ). The life-history method was fully deployed in the research with four groups of Australian men that I undertook in 1985–87. I called this project “Transformations of Masculinity” and it was my first project specifically designed to study