Language and its relation to culture has been a topic of research in German Volkskunde [folklore studies] from the beginning of the discipline. While dialectological studies, linguistic specificities of local cultures and language in everyday life have been integral parts of Volkskunde for much of the first part of the twentieth century, the discipline saw a shift away from its philological elements towards a social science orientation in post-Second World War developments. During the last decades, the analysis of linguistic dimensions of everyday culture has been on the margin of scholarly activities in Volkskunde. Starting with a historic perspective on the role of language in the beginnings of the discipline, this article discusses the development and decrease of the study of linguistic aspects. It analyses the role of language in contemporary German Volkskunde both in theory and methodology, and offers perspectives on how the discipline could benefit from a renewed focus on linguistic dimensions of everyday culture.
The Stepsister of Linguistic Anthropology
Anthropology of the word is an approach that originated in Poland, at the University of Warsaw, in the early 1990s. It emerged from philological study of language and literature, by widening and strengthening their cultural dimensions. Gradually, this approach grew closer to linguistic anthropology but retained its specificity, which consists essentially in considering linguistic practices as cultural practices, including language-mediated practices in which the verbal line is only one thread; studying historical forms of linguistic practices; recognising verbal art (including literature) as a set of peculiar linguistic practices and making it a subject of anthropological study; including linguistic practices other than oral and written ones; identifying various cognitive aspects of the textual bias in order to eliminate its distorting effect on the study of linguistic practices.
Civil War Executions and the Harvard Irish Study
This article traces ideological constructions of communication that enable powerful actors to determine what counts as silences, lies and surpluses in efficacious narratives about violence (Briggs 2007) in order to elucidate occlusions regarding legacies of the Civil War in the Irish Free State. It does so through a precise triangulation of multiple competing and overlapping narratives from unpublished fieldnotes, interviews, published ethnographies and other first-person accounts. The inquiry highlights social memories of the Irish Civil War that have been 'assumed, distorted, misunderstood, manipulated, underestimated, but most of all, ignored' (Dolan 2003: 2). The article argues that the excesses of the anthropological archive make the recuperation of a multiplicity of collective memories possible through a linguistic anthropological perspective that enumerates the kind of erasures at play in contentious memory-making moments, highlights polyvocality in metapragmatic discourse and tracks the gaps in entextualisation processes of historical narratives about political turmoil.
Linguistic Anthropological Notes
Diederik F. Janssen
This article proposes a linguistic anthropological approach to the notion BOY, drawing attention to diverse research methods including etymology, onomasiology, corpus analysis, semantics, discourse analysis, sociolinguistics, and comparative ethnolinguistics. As a popular and flexible lexical device, BOY may function as an operator on the received nature of manhood (by rendering it contingent on the discourse and narrative of development), but also as a possible aid in its ever-imminent bankruptcy by disengaging its stylistics from essentialist understandings of both gender and life phase. BOY, thus, lies at the heart of discussions about masculinity as it relates to performativity, language, and discourse, but, in important ways, it also exceeds and contests the confinements of gender/masculinity research.
Politesse with Perspectives from Papua New Guinea
University Press ). Palme , R. ( 1996 ), ‘Girl Sold in Death Compo’ , Post-Courier (PNG) , 9 May , 1 – 2 . Robbins , J. and A. Rumsey ( 2008 ), ‘ Introduction: Cultural and Linguistic Anthropology and the Opacity of Other Minds
Making diamonds ethical in Canada’s Northwest Territories
Lindsay A. Bell
linguistic anthropology , ed. Alessandro Duranti , 23 – 45 Oxford : Blackwell Publishing . Agha , Asif . 2005 . Vice, footing, enregisterment . Journal of Linguistic Anthropology 15 ( 1 ): 38 – 59 . Agha , Asif . 2011 . Commodity registers
(De)materializing Kinship—Holding Together Mutuality and Difference
Kathryn E. Goldfarb and Caroline E. Schuster
fundamentally concerned with the perceptible qualities of the world” ( Chumley and Harkness 2013: 3 ). Drawing inspiration from diverse bodies of scholarship, including material culture studies, linguistic anthropology, feminist and queer theories, and science
Infrastructures of Certainty and Doubt
Matthew Carey and Morten Axel Pedersen
to Linguistic Anthropology . Malden, MA : Blackwell . Engelke , M. 2008 . ‘ The Objects of Evidence ’. Journal of the Royal Anthropological Institute 14 : 1 – 21 . Ferme , M. 2001 . The Underneath of Things: Violence, History, and the
Episodic Memory and Mnemonic Aids in Denis Villeneuve’s Arrival
Hannah Chapelle Wojciehowski
Preliminary History and a Bibliographical Essay .” Journal of Linguistic Anthropology 2 ( 2 ): 173 – 198 . Mayer , Sophie . 2017 . “ Girl Power: Back to the Future of Feminist Science Fiction with Into the Forest and Arrival .” Film Quarterly 70
Creating Normative Arrangements of Bodies through Courtroom Talk
sense, this article contributes to linguistic anthropological accounts of courtroom proceedings ( Brenneis 1988 ; Conley and O’Barr 2004 ; Danet 1980 ; D’hondt 2009 , 2010 ; Levi 1990 ; Mertz 1994 ). 8 My focus on sentiment follows a social