Through a case study of an anti-cola struggle in a south Indian village, this paper promotes the conceptual treatment of subaltern cosmopolitanism in the contemporary context of anticorporate social movements. In this situation the multiple issues raised by a local movement, such as livelihood, sustainability, and human rights, sensitize each of the new social agencies involved, within and outside the borders of the local state, and help forge a solidarity network across borders with their universally relevant concerns of environmental ethics and livelihood rights. It is further suggested that it is precisely the new politics of ecology and culture articulated by the subalterns that constructs an enduring and viable future for social movements.
A Sri Lankan Village Case Study
As the impacts of climate change are expected to increase, there is growing concern in development contexts over how best to assist the poor and vulnerable to adapt to such changes whilst ensuring environmental and livelihood security. Climate variability is a persistent and progressively more worrying feature in the everyday lives of individuals and communities in rural areas around the world and there is a pressing need for comprehensive knowledge of the complex relationships between humans, and between them and their environment. Thus there is a growing movement towards bridging the gap between top-down decision-making and more grassroots approaches that encompass local knowledge and experiences. Drawing upon fieldwork in Sri Lanka, this article examines the potential of taking an indigenous knowledge research (IKR) approach to understanding local adaptation to climate change, specifically how local people are adapting their livelihood strategies to what they perceive to be increasing variability in weather patterns. It also explores the prospect of indigenous knowledge networks as vehicles for rapidly sharing information and building links between policy making and local reality.
James F. Eder
English abstract: Degradation and reconfiguration of natural resources in coastal and upland Southeast Asia have set in motion a characteristic process of rural livelihood diversification with significant implications for gender roles and economic well-being. Drawing primarily on case material from the Philippines, this paper explores the transformations in household economies that have accompanied the search for more profitable and sustainable livelihoods and suggests how state and NGO interventions might encourage an entrepreneurial and economically desirable pattern of household-level diversification instead of a debilitating and wage-labor based pattern of individual-level diversification. These interventions include an expanded role for credit; skills training and related forms of support, particularly for women; protection of newly developing household enterprises from competition from large commercial operations; and more consensual and socially equitable forms of environmental governance.
Spanish abstract: La degradación y la reconfiguración de los recursos naturales en zonas costeras y tierras altas del sudeste asiático han impulsado un proceso particular de diversificación de los medios de vida rurales, con significativas consecuencias para los roles de género y el bienestar económico. A partir de una investigación realizada por el autor en las Filipinas, este trabajo explora las transformaciones de la economía de los hogares que han acompañado la búsqueda de medios de vida más rentables y sostenibles. Además, sugiere que las intervenciones del gobierno y de las ONG pueden fomentar un proceso de diversificación de ingresos en la economía de los hogares (household economies), emprendedor y económicamente deseable, en lugar de un modelo de diversificación individual debilitante basado en la relación entre salario y empleo. Estas intervenciones incluyen un rol ampliado de las formas de crédito, capacitacion y otras formas de apoyo, específicos para mujeres, protección de las nacientes empresas familiares frente a la competencia de grandes granjas comerciales, y formas de gobernanza medioambiental más consensuales y socialmente responsables.
French abstract: La dégradation et la reconfiguration des ressources naturelles sur les côtes et les hautes terres de l'Asie du Sud Est ont entamé un processus caractéristique de la diversification des moyens de subsistance en milieu rural, avec des implications considérables pour les rôles de genre et le bien-être économique. Se basant principalement sur des données venant des Philippines, cet article examine les transformations des revenus des ménages qui ont accompagné la recherche de moyens de subsistance plus durables et plus profitables. En outre, l'article suggère de quelle façon les interventions de l'État et des ONG peuvent encourager un modèle audacieux et économiquement souhaitable de diversification au niveau des ménages, au lieu d'un modèle de diversification au niveau de l'individu, débilitant et basé sur la relation salaire/travail. Ces interventions comprennent un rôle accru du crédit, des formations professionnelles et des formes de soutien apparentées (en particulier pour les femmes), la protection des entreprises des ménages tout juste en développement vis à vis de la compétition avec les grandes exploitations commerciales, ainsi que des formes de gouvernance environnementale plus consensuelles et socialement équitables.
Congolese Refugees Seeking Cosmological Continuity in Urban Asylum
livelihood strategy ( Bernstein and Okello 2007 ; Dryden-Peterson 2006 ; Hovil 2007 ; Omata 2012 ). Indeed, refugees who reside in Kampala require permission from government authorities: their settlement is granted with the proviso that they sustain
Flawed 'participatory' and other poverty assessments from northern Orissa
Alan Rew and Martin Rew
The 'qualitative' pole of (Q-squared) combined methods has been defined in mainly residual ways as 'non-numerical' or 'noneconomics'. There is need, instead, for a critical social theorization of qualitative methods. Evidence from a development program for chronically poor, tribal, northern Orissa is used to examine the communicative action of 'participatory assessment' (PA). PA assumes that 'group' and 'visual' synergies can challenge the power relations that restrict communication and poor people's emancipation. The authors' ethnographies show that participants sequestered information from PA village seminars. Although well trained, the PA organizers increasingly ignored cultural context and substituted universalized techniques that produced only quantities of noncontextualized attitudes. The core PA routines therefore gave misleading results; they mistakenly replaced substantive accounts of communication in relation to lifeworlds with abstract seminar techniques. To obtain more reliable results, methods of 'embedded' economic anthropology were used instead to assess poverty.
Susann Baez Ullberg
the disaster, cash was required to sustain livelihoods in Santa Fe City. Disaster relief donations had become part of the capital of those flood victims who had a hard time remaking their lives in poverty. The goods traded at the market not only
The legal position of indigenous minorities in the Russian Federation is defined, first and foremost, by constitutional principles, which guarantee equal rights and freedoms to individuals and citizens. In reality, however, equality between indigenous minorities and other ethnic groups of the Russian Federation, in terms of the possibility of exercising their rights, depends largely on the conditions in which they live and conduct their livelihood activities. The rights of indigenous minorities are primarily concerned with preserving their ethnic identity, languages, culture, way of life, and livelihood activities. Additional safeguards are required to resolve contemporary issues related to the above.
Alienation in Kerala's tea belt
centers in Tamil Nadu to secure their livelihood. Those who continued living on the plantation (40 retirees) largely relied on the Mahatma Gandhi National Rural Employment Guarantee Scheme [MGNREGS). These retirees were distressed by the ongoing deferral
Participating in and Witnessing Fair Trade and Women’s Empowerment in Transnational Communities of Practice
consumer-citizens in the global North to demonstrate their affective solidarity with producers in the global South by visiting certified production sites to participate in and witness the effects of fair trade on worker’s livelihoods. Their acts of
Comparing Eastleigh, Nairobi, and Xiaobei, Guangzhou, as Sites of South-South Migration
Neil Carrier and Gordon Mathews
in search of livelihoods and even the chance to reach desired, wealthier places. In these places, the success of earlier generations of mobile entrepreneurs—evident in businesses and buildings—encourages others to try their luck in trade, while news