Local faith actors are deeply involved in assisting refugees around the world. Their place in refugee response, however, can be in parallel with and, at times, in disagreement with the efforts of international humanitarian organizations. Focusing on the interactions between local faith actors and refugees and local faith actors and international organizations, the lenses of hospitality and hostility are used to analyze the tensions between these types of actors. Through a review of the literature and interviews with 21 key informants, I show that processes of marginalization occur to the extent that local faith actors lose their positions of host to the dominance of the international humanitarian system, and feelings of hostility ensue. This demonstrates to international actors why they might be ill received and how they can approach partnerships with local faith actors in more diplomatic ways.
Hospitality and Hostility between Local Faith Actors and International Humanitarian Organizations in Refugee Response
Olivia J. Wilkinson
Historical anthropology perspectives
Ildikó Bellér-Hann and Chris Hann, Turkish region: State, market, and social identities on the East Black Sea Coast. Oxford/Santa Fe: James Currey/School of American Research Center, 2001, 244 pp., ISBN 0-85255-279-3 (paperback).
Micheal E. Meeker, A nation of empire: The Ottoman legacy of Turkish modernity. Berkeley: University of California Press, 2002, 420 pp., ISBN 0-520-22526-0 (paperback).
Megafone.net is a mobile web-based collective platform for group coordination and communication regarding issues of mobility in urban spaces. Among its features is geo-localization, which allows the carrying out of digital public cartography projects. Directed by Antoni Abad and programmed by Matteo Sisti Sette, since 2004 Megafone.net has been inviting groups of people marginalized within society to express their experiences and opinions. Using mobile phones to create audio recordings, videos, and images that are immediately published on the Web, participants transform these devices into digital megaphones, amplifying the voices of individuals and groups who are often overlooked or misrepresented in the mainstream media.
Harlan Koff and Carmen Maganda
June 5 is World Environment Day, also known as Eco-day. It is an environmental awareness day run by the United Nations (UN). Of course, the 2030 Sustainable Development Agenda, also run by the UN, now dominates our discussions of sustainability in global affairs. However, localized visions of sustainable development continue to thrive. These development models are based on local movements that include a variety of actors with concrete grievances and focused visions for the futures of their communities. These movements and visions are relevant for World Environment Day because they reflect the spirit of this initiative through grassroots activities.
In this article, I join a conversation about the definition and value of the term transnational girlhood. After surveying the fields of transnationalism, transnational feminism, and girlhood studies, I reflect on the representation of girls who act or are discussed as transnational figures. I critique the use of the term, analyze movements that connect girls across borders, and close by identifying four features of transnational girlhood: cross-border connections based on girls’ localized lived experiences; intersectional analysis that prioritizes the voices of girls from the Global South who, traditionally, have had fewer opportunities to speak than their Global North counterparts; recognition of girls’ agency and the structural constraints, including global structures such as colonialism, international development, and transnational capitalism, in which they operate; and a global agenda for change.
Normativity in the Postdigital Museum
This article is an attempt to frame a way of seeing museums after the digital revolution. By introducing the concept of the ‘postdigital’, its aim is to evidence a tipping point in the adoption of new media in the museum—a moment where technology has become normative. The intention is not to suggest that digital media today is (or, indeed, should be) universally and equally adopted and assimilated by all museums, but rather to use the experience of several (national) museums to illustrate the normative presence digital media is having within some organizational strategies and structures. Having traced this perceived normativity of technology in these localized institutional settings, the article then attempts to reflect upon the consequences that the postdigital and the normative management of new media have for our approach to museological research.
Transparency, debt, and the control of price in the Kathmandu land market
This article concerns the formation of price in Kathmandu’s land market. In Nepal, land has been for generations the bedrock of savings and household finance, an objectification of social status and a subject of intense political debate, up to and including the recent Maoist insurrection. In Kathmandu, however, the meaning of land has begun to change, mostly because of the rapid fluctuations in its monetary value. This article demonstrates how residents have used localized understandings of price and value formation to explain these changes, understandings that take as their reference point historical landlord-tenant relationships and not the machinations of market equilibrium. This article interrogates the notion that the market animates price, instead arguing that price can index a multitude of value formations.
An explosion in a war zone, no matter how localized and remote to the rest of the world, constitutes a crisis that has dangerous global repercussions. Using Alain Badiou's philosophy of multiplicities to track these repercussions, this article explores international profiteering and extra-legal commodities transfers; forced labor and enforced inequalities; dereliction in providing social, civil, and humanitarian services; and institutionalized injustices that coalesce in war and radiate worldwide. While the politics and economics of these systems of inequality seem to confer power on those who control them (generally, cosmopolitan industrial centers), this article suggests these are loci of vulnerability—`fracture zones'—that, under pressure (e.g., conflict, market crashes, natural disasters), leave even peacetime countries susceptible to collapse.
Exporting New Habits to Siberia and Russian America
Russia transitioned from enforcing the world’s longest ban on importing tobacco in the seventeenth century to legalizing the product at the beginning of the eighteenth and ultimately becoming one of the world’s largest producers of tobacco by the nineteenth century. A part of this process neglected by historians is the way in which Russia distributed tobacco among the indigenous communities in Siberia, Kamchatka, and Russian America, creating new consumers where none had existed. This article discusses both the process by which Russia exported tobacco to its frontier and the manner in which tobacco consumption was localized among its diverse populations. Tobacco was not a single product experienced the same way throughout the empire but rather became a marker of difference, demonstrating the multiple communities and trade networks that influenced the nature of Russia’s colonial presence in Asia and the North Pacific.
The transnational construction of indigenous and human rights among Vietnam's Central Highlanders
In the context of the conflict-ridden relationship with the Vietnamese state and the growing transnational interference by their vociferous diaspora, this paper analyzes particular shifts in the framing of their rights. A notion of collective group rights that are by definition particularistic and exclusive has given way to individual rights (especially religious freedom) that are universal and inclusive. Simultaneously, a localized and communal emphasis has changed to a transnational one oriented toward international fora. Local interests and aspirations thus come to be framed as universal human rights that pertain to individuals, rather than local rights that pertain to collectives. In this light, recent attempts to theorize minority or indigenous rights appear to be ineffective and will probably be counter-productive.