This article examines the complex relationships between marginalized communities, the state, and nonstate actors such as development agencies and social scientists in crafting the classificatory regimes that undergird affirmative action policies. Focusing on the current dynamics of “ethnic restructuring“ amid the broader political process of postconflict “state restructuring“ in Nepal, I suggest that international actors often unwittingly encourage the hardening of ethnic boundaries through development projects that target “marginalized“ populations defined in cultural terms. However, such interventions can also yield unexpected transformations in agentive ethnic consciousness. This ethnographic exploration of current classificatory processes in non-postcolonial Nepal provides an important counterpoint to material from the Indian context, where histories of colonial classification have debatably influenced contemporary categories-and their critique-to a significant extent.
Nepal's current classificatory moment
Ian Mahoney and Tony Kearon
feelings of marginalization and powerlessness—were, and continue to be, rooted deeply within postindustrial communities like Stoke. This lack of SQ can help us to explain why so many people did eventually vote to leave. We intend to better understand the
A Comparative Perspective on Youth in Marginalized Positions
Susanne Højlund, Lotte Meinert, Martin Demant Frederiksen and Anne Line Dalsgaard
The article explores how societal contexts create different possibilities for faring well towards the future for young marginalized people. Based on a comparative project including ethnographies from Brazil, Uganda, Georgia and Denmark the authors discuss well-faring as a time-oriented process based on individual as well as societal conditions. The article argues that in order to understand well-faring it is important to analyse how visions and strategies for the future are shaped in relation to local circumstances. Whether it is possible to envision the future as hopeless or hopeful, as concrete or abstract or as dependent on family or state is a ma er of context. Well-faring is thus neither an individual nor a state project but must be analysed in a double perspective as an interplay between the two.
Marja Spierenburg, Conrad Steenkamp and Harry Wels
The Great Limpopo is one of the largest Transfrontier Conservation Areas (TFCAs) in the world, encompassing vast areas in South Africa, Zimbabwe, and Mozambique. The TFCA concept is embraced by practically all (international) conservation agencies. The rationale for the support is that the boundaries of ecosystems generally do not overlap with those of the nation-state. Their protection requires transnational cooperation. By arguing that local communities living in or close to TFCAs will participate and benefit economically, TFCA proponents claim social legitimacy for the project. However, analysis shows that communities first have to live up to rigid standards and requirements set by the international conservation authorities, before they are considered ‘fit’ to participate. Communities attempt to resist this type of marginalization by forming alliances with (inter)national development and human rights NGOs, with mixed results.
Marjorie Harness Goodwin
Making use of videotaped interactions of lunchtime conversations among multi-ethnic preadolescent peers (based on three years of fieldwork in LA) this ethnographically based study investigates the embodied language practices through which girls construct friendship alliances as well as relationships of power and exclusion. Girls display “best friend” relations not only through roles they select in dramatic play, such as twins married to twins in “house,” but also through embraces and celebratory handclaps that affirm alliances. Older (sixth grade) girls assert their power with respect to younger fourth grade girls through intrusive activities such as grabbing food from lunchboxes, insults, and instigating gossip; younger girls boldly resist such actions through fully embodied stances. Relations of exclusion are visible not only in seating arrangements of a marginalized “tagalong” girl with respect to the friendship clique, but also highlighted in the ways she is differentially treated when an implicit social norm is violated.
New Wars in the Postpolitical Borderland
This article tries to actualize Carl Schmitt's critique of liberal internationalism in what the author calls the 'liberal globalist paradigm', which substitutes a post-sovereign humanitarian-moralist discourse for political arguments. This discourse helps shape a new inequality in the interstate system based on the ability to invoke humanist language; an ability that is systematically skewed in favour of Western states. The post-sovereign discourse hides an aggressive liberal antipluralism which only acknowledges liberal-capitalist societies as legitimate and reserving the right to intervene and criticize globally. The new re-configuration of power manifests itself in the war on terror and in humanitarian interventions.
• What is the status of anthropology in Britain? • What does the general non-academic public know about anthropology? • What is the ‘stereotype’ of the anthropologist? • Does anthropological knowledge travel beyond academia to broader publics? • What is the status of anthropology within the University?
Using the concept that landscapes are ideas formed by viewers about their physical surroundings, this article examines visitors' landscape perceptions of two peripheral regions of Europe: Gyimes in the Romanian Eastern Carpathians, and Las Hurdes in the Northern Extremadura of Spain. Both are characterized by exceptional, historically-evolved cultural landscapes and a population that culturally or ethnically differs from the national mainstream surrounding them. Based on literature review, expert consultations, and a questionnaire survey conducted in the research areas, I conclude that due to historical developments, socio-economic settings, and ethnic differences, the outsiders' view of these landscapes can be strongly distorted. In the tourist, misinformation and wishful thinking create a “mental map” that does not represent reality. I also note that along with having a possible impact on inhabitants' landscape perception and their strong regional identity, the outsiders' view might influence policy decisions and therefore the general development of a region.
Marginality, disengagement, and the doing of nothing
Martin Demant Frederiksen
. Boredom is that which happens when nothing happens ( Sjørslev 2013: 102 ). Studies of the relation between marginality and boredom have often focused on the mechanisms by which boredom emerges among certain individuals or groups as they become distanced
Views from the Prison/Street Interface in India
ordered institution – acts as a blind field. The cases reveal punctums of chaos that are integral to the culture of incarceration in India. This culture of the carceral activates the entrapment of marginal, disposable populations in prison and beyond