and how it is practiced have only continued to grow since then. What follows in this introductory article to a special issue on the marginalized meanings of democracy is, firstly, a brief explanation of the lexical method for finding democracies
Jean-Paul Gagnon, Hans Asenbaum, Dannica Fleuss, Sonia Bussu, Petra Guasti, Rikki Dean, Pierrick Chalaye, Nardine Alnemr, Friedel Marquardt, and Alexander Weiss
Defining Neighborhood Space and Place in Perth, Western Australia
Jocelyn D. Avery
inequities, to understand how the rights claims of the neighborhood protesters impinge on the rights of people who are already marginalized, and seemingly lacking a place of their own. Low (2016) identified social relations, in which I include class and
Steven Roberts and Karla Elliott
whiteness and heterosexuality studies. In the spirit of this thinking, we seek to problematize the ways much CSMM scholarship portrays and discusses men who have been considered under the categories of “marginalized” masculinities ( Connell 1987 , 2000
Nepal's current classificatory moment
This article examines the complex relationships between marginalized communities, the state, and nonstate actors such as development agencies and social scientists in crafting the classificatory regimes that undergird affirmative action policies. Focusing on the current dynamics of “ethnic restructuring“ amid the broader political process of postconflict “state restructuring“ in Nepal, I suggest that international actors often unwittingly encourage the hardening of ethnic boundaries through development projects that target “marginalized“ populations defined in cultural terms. However, such interventions can also yield unexpected transformations in agentive ethnic consciousness. This ethnographic exploration of current classificatory processes in non-postcolonial Nepal provides an important counterpoint to material from the Indian context, where histories of colonial classification have debatably influenced contemporary categories-and their critique-to a significant extent.
’ ones, as opposed to more radical forms of political activism, such as those carried out by young anti-capitalists. These more radical forms of action were in most cases censored and marginalized by a large number of the adult activists in the social
Ian Mahoney and Tony Kearon
feelings of marginalization and powerlessness—were, and continue to be, rooted deeply within postindustrial communities like Stoke. This lack of SQ can help us to explain why so many people did eventually vote to leave. We intend to better understand the
Beyond a Focus on Regulation and Vicarious Illusions
Nathan J. Wilson and David Charnock
intellectual disability will be presented. Finally, a proposed agenda for future research-led theorization will be offered as a way to illustrate how the marginalization of these men and boys within the field of masculinities can be countered. Intellectual
A Comparative Perspective on Youth in Marginalized Positions
Susanne Højlund, Lotte Meinert, Martin Demant Frederiksen, and Anne Line Dalsgaard
The article explores how societal contexts create different possibilities for faring well towards the future for young marginalized people. Based on a comparative project including ethnographies from Brazil, Uganda, Georgia and Denmark the authors discuss well-faring as a time-oriented process based on individual as well as societal conditions. The article argues that in order to understand well-faring it is important to analyse how visions and strategies for the future are shaped in relation to local circumstances. Whether it is possible to envision the future as hopeless or hopeful, as concrete or abstract or as dependent on family or state is a ma er of context. Well-faring is thus neither an individual nor a state project but must be analysed in a double perspective as an interplay between the two.
Storytelling and Materiality in Anti-Asylum Seeker Center Protests in the Netherlands
Iris Beau Segers
versus rural, relatively wealthy versus deprived, ethnically homogenous versus heterogeneous), this article seeks to explore only one instance of anti-AZC mobilization in a multiethnic, relatively deprived and marginalized neighborhood called de
Marja Spierenburg, Conrad Steenkamp, and Harry Wels
The Great Limpopo is one of the largest Transfrontier Conservation Areas (TFCAs) in the world, encompassing vast areas in South Africa, Zimbabwe, and Mozambique. The TFCA concept is embraced by practically all (international) conservation agencies. The rationale for the support is that the boundaries of ecosystems generally do not overlap with those of the nation-state. Their protection requires transnational cooperation. By arguing that local communities living in or close to TFCAs will participate and benefit economically, TFCA proponents claim social legitimacy for the project. However, analysis shows that communities first have to live up to rigid standards and requirements set by the international conservation authorities, before they are considered ‘fit’ to participate. Communities attempt to resist this type of marginalization by forming alliances with (inter)national development and human rights NGOs, with mixed results.