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Interfaith Marriages

The Tâlesh Solution

Christian Bromberger

The Tâlesh population is divided between Twelver Shi'a and Shafi'ite Sunnis. Here, the relations between the two 'communities' are harmonious and interfaith marriage is frequent. Family descent in Tâlesh is patrilineal (property, name and social status are transmitted along paternal lines) but the transmission of religious affiliation differs from that of property and social status and is governed, in the words of Meyer Fortes, by 'complementary descent': boys will adopt the religious affiliation of the father and girls that of the mother. So confessional affiliation is bilinear. However, there are exceptions that are as often linked to specific context as they may be to personal 'choice'.

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Magdalena Rodziewicz

In recent years in Iran some forms of gender relations typical for a traditional society have undergone significant transformation. 1 One such change concerns marriage, whose dynamics involve modifications in the family structure and redefinition

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Jane Bristol-Rhys

Marriage has become an expensive proposition in the United Arab Emirates, so much so that it is used by some Emirati men as justification for marrying someone outside Emirati society. This article examines the changes in Emirati weddings over the last 30 years, presents a synopsis of the public discussion of Emirati marriages, and considers how the carefully contained public discussion deflects the comprehensive changes that have transformed Emirati society.

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Rachel Mesch

This article considers the role of men in a form of feminist expression promoted in women's magazines and novels during the Belle Epoque. “Belle Epoque literary feminism,“ as I have termed it, was characterized by a desire to reconcile gender equality with traditional gender roles, outside of political channels; it was also, I argue, defined by male participation. Focusing on a widespread effort to modernize marriage, the article examines both men and women's discussions of marital equality in the influential women's magazines Femina and La Vie Heureuse; it then considers the role assigned to men in realizing feminist marriage in two popular women's novels, Marcelle Tinayre's La Rebelle and Louise Marie Compain's L'Un vers l'autre.

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Philippine Prison Marriages

The Politics of Kinship and Women's Composite Agency

Sif Lehman Jensen

conflict and precariousness that permeates their everyday lives. The prison marriages enable the women both to insert themselves in the city and to respond to norms and questions of morality, which are socially and politically embedded in the home

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Native Marriage “Soviet” and “Russian” Style

The Political Economy of Desire and Competing Matrimonial Emotions

Vera Skvirskaja

This article proposes an alternative perspective on the debate on “native families,” and marriage strategies and choices, among rural Nenets on the Yamal Peninsula in Arctic Siberia. 1 It departs from the common narrative put forward by both

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“To take a wyf”

Marriage, Status, and Moral Conduct in “The Merchant’s Tale”

Natalie Hanna

Chaucer’s “The Merchant’s Tale” approaches the subjects of marriage, status, and moral conduct in the style of fabliau, using humor and satire to consider some more tangible fears of the medieval period. 1 Such concerns within marriage include

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Marion Shaw

The year 2000 marks the hundred and fiftieth anniversary of three important events in Tennyson’s life: the publication of In Memoriam, his marriage to Emily Sellwood, and his appointment as Poet Laureate. It was the annus mirabilis when finally, and despite the famed ‘black blood’ of the Tennysons, a measure of contentment and prosperity entered his life.

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From Don Juan to Comrade Ivan

Educating the Young Men of the Urals for Love and Marriage, 1953–1964

Brendan McElmeel

“[taught] respect for marriage and the family.” 2 But the engineer had not directly rejected the seriousness of marriage, and he justified his actions not with the argument that men had particular physical “needs” (more commonly reported in the 1920s), 3

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Sachiko Hosoya

mandatory premarital thalassemia screening programmes ( Cousens et al. 2010 ). Middle Eastern countries, in which marriage with a first cousin is frequently preferred, have a high prevalence of beta-thalassemia. These screening programmes are intended to