The Tâlesh population is divided between Twelver Shi'a and Shafi'ite Sunnis. Here, the relations between the two 'communities' are harmonious and interfaith marriage is frequent. Family descent in Tâlesh is patrilineal (property, name and social status are transmitted along paternal lines) but the transmission of religious affiliation differs from that of property and social status and is governed, in the words of Meyer Fortes, by 'complementary descent': boys will adopt the religious affiliation of the father and girls that of the mother. So confessional affiliation is bilinear. However, there are exceptions that are as often linked to specific context as they may be to personal 'choice'.
The Tâlesh Solution
In recent years in Iran some forms of gender relations typical for a traditional society have undergone significant transformation. 1 One such change concerns marriage, whose dynamics involve modifications in the family structure and redefinition
Marriage has become an expensive proposition in the United Arab Emirates, so much so that it is used by some Emirati men as justification for marrying someone outside Emirati society. This article examines the changes in Emirati weddings over the last 30 years, presents a synopsis of the public discussion of Emirati marriages, and considers how the carefully contained public discussion deflects the comprehensive changes that have transformed Emirati society.
This article considers the role of men in a form of feminist expression promoted in women's magazines and novels during the Belle Epoque. “Belle Epoque literary feminism,“ as I have termed it, was characterized by a desire to reconcile gender equality with traditional gender roles, outside of political channels; it was also, I argue, defined by male participation. Focusing on a widespread effort to modernize marriage, the article examines both men and women's discussions of marital equality in the influential women's magazines Femina and La Vie Heureuse; it then considers the role assigned to men in realizing feminist marriage in two popular women's novels, Marcelle Tinayre's La Rebelle and Louise Marie Compain's L'Un vers l'autre.
The Political Economy of Desire and Competing Matrimonial Emotions
This article proposes an alternative perspective on the debate on “native families,” and marriage strategies and choices, among rural Nenets on the Yamal Peninsula in Arctic Siberia. 1 It departs from the common narrative put forward by both
Marriage, Status, and Moral Conduct in “The Merchant’s Tale”
Chaucer’s “The Merchant’s Tale” approaches the subjects of marriage, status, and moral conduct in the style of fabliau, using humor and satire to consider some more tangible fears of the medieval period. 1 Such concerns within marriage include
The year 2000 marks the hundred and fiftieth anniversary of three important events in Tennyson’s life: the publication of In Memoriam, his marriage to Emily Sellwood, and his appointment as Poet Laureate. It was the annus mirabilis when finally, and despite the famed ‘black blood’ of the Tennysons, a measure of contentment and prosperity entered his life.
Revisiting a Major Dispute among Hadhramis in Indonesia
Disputes over marriage rules triggered perhaps the most significant crisis in the history of the Hadhrami diaspora in Indonesia. Once this trade diaspora had become integrated into the colonial economy of the nineteenth century, rules that emphasized endogamy, especially for women, were questioned by those Hadhramis influenced by Islamic reformism, resulting in a schism of the community. This article revisits the marriage issue by looking at current disputes among Hadhramis, and at how the initial crisis has become institutionalized as well as engrained in collective memory. It also examines what upholding these rules implies for young women today, with personal crises triggered by difficulties in finding suitable marriage partners. The article's main argument rests upon a conception of crisis that attends to its latent character, to its longevity and recurrent appearance, and sees it as inherent to the intricacies of Hadhrami marriage.
A Study of Patients with Thalassemia in Iran
screening programmes ( Cousens et al. 2010 ). Middle Eastern countries, in which marriage with a first cousin is frequently preferred, have a high prevalence of beta-thalassemia. These screening programmes are intended to control marriage between
aspirations (such as, for example, family, occupation, and personality traits) and three categories related to sexuality values (reproduction, marriage, and premarital sex). During the first coding, I generated more specific codes for each of the three major