have pointed a finger at the media, especially in the immediate aftermath of the election: âItâs the journalistsâ fault!â declared the Frankfurter Allgemeine Zeitung. Stern took a more measured approach with a story about âWhy the media is partly to
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Pointing Fingers at the Media?
Coverage of the 2017 Bundestag Election
Alexander Beyer and Steven Weldon
Media Representations of Separated Child Migrants
From Dubs to Doubt
Rachel Rosen and Sarah Crafter
human costsâ ( Hall 2015 ) of the âmigration crisisâ 1 hit home for the European public. The widespread circulation of his photograph by global media outlets also provoked reactions from state leaders, with David Cameron, then prime minister of the UK
Nature, History, and Culture as Tourism Attractors: The Double Translation of Insider and Outsider Media
Mark C. J. Stoddart and Paula Graham
social-environmental interactions in coastal Newfoundland. First, how is the coastal environment defined by local tourism promoters and circulated to potential visitors through traditional and digital media? We answer this question by examining websites
The anthropology of media and the question of ethnic and religious pluralism
Patrick Eisenlohr
This essay discusses anthropological approaches to the study of media interacting with contexts of ethnic and religious diversity. The main argument is that not only issues of access to and exclusion from public spheres are relevant for an understanding of media and pluralism. Background assumptions and ideologies about media technologies and their functioning also require more comparative analysis, as they impact public spheres and claims to authority and authenticity that ultimately produce and shape scenarios of ethnic and religious diversity. This additional dimension of diversity in the question of media and ethnic and religious pluralism is particularly apparent in crises of political and religious mediation. The latter often result in desires to bypass established forms of political and religious mediation that are in turn often projected on new media technologies.
âWhat is going on here?â Gazing, Knowledge and the Body at a Pilgrimage Shrine
John Eade
Pyrenees in south-west France. Knowledge about this shrine was disseminated through the growth of mass media associated with the expansion of literacy. During the second half of the nineteenth century newspapers, magazines, pamphlets, and postcards found
The âImagined Otherâ
A Political Contextual Analysis of Secular and Hindu Nationalisms in Indian History Textbooks
Deepa Nair
posits the migration of Indo-Aryans from Central Asia around 1500 BC that transformed the sociocultural landscape of India. This article offers a political contextual analysis of secular and Hindu nationalisms in Indian history textbooks based on media
Mixed Message Media
Girlsâ Voices and Civic Engagement in Student Journalism
Piotr S. Bobkowski and Genelle I. Belmas
Evidence accumulating at the intersection of girlhood studies and media studies suggests that it is developmentally beneficial for girls to engage in the creation of self-expressive media ( Blair et al. 2010 ; Kearney 2006 ; Moscowitz and
Instrumentalising Media Memories
The Second World War According to Achtung Zelig! (2004)
Maaheen Ahmed
, protesting violence by operationalising the absurd and provoking laughter. Achtung Zelig! adds a twist to Holocaust (post-)memory since it âpresents history as something that has passed through the prism of the culture of mediaâ. 5 Cultural productions
Tweens as Technofeminists
Exploring Girlhood Identity in Technology Camp
Jen England and Robert Cannella
technologies have proliferated. For example, Elizabeth Chamberlain and others (2015) have led the Digital Media Academy while Paula MacDowell (2015) has facilitated 101 Technology Fun, 1 and Kristine Blair and others have written extensively about their
â#HANDSOFFMYHIJABâ
A Digital Ethnography of Indian Hijab Storesâ Instagram Pages
Athira B.K. and Nidhi Balyan
. The growing presence of multinational brands like Nike and Puma in the hijab market, along with the establishment of modest fashion start-ups in the last few years ( Iyengar 2017 ) have led to Muslim clothing practices being visible in media spaces