In response to climate change, sustainability has become the keyword for exploring alternative ways of cultivation in different parts of the world. However, local farmers still understand these sustainable alternatives in terms of soil nutrients and their absorption by crops. I examine how sugar beet farmers in western Poland read the condition of crops and field conditions, and accordingly try to cope with agricultural droughts in spring and early summer. While they maintain a practical position that is extremely inductivist, they simultaneously allow for symbolic, indexical meanings. These meanings of farming practices are multilayered and evoke relationships, local histories, and traditions. The farmers accept the reality of climate change only hesitantly, and their aspiration of gaining recognition in Europe has only started to penetrate the multilayered indexical meanings of farming practices.
Toward a Crop Ontology among Sugar Beet Farmers in Western Poland
Dong Ju Kim
The Politics of Life after Earth
This article examines the reinvigoration of outer space imaginaries in the era of global environmental change, and the impacts of these imaginaries on Earth. Privatized space research mobilizes fears of ecological, political, or economic catastrophe to garner support for new utopian futures, or the search for Earth 2.0. These imaginaries reflect dominant global discourses about environmental and social issues, and enable the flow of earthly resources toward an extraterrestrial frontier. In contrast, eco-centric visions emerging from Gaia theory or feminist science fiction project post-earthly life in terms that are ecological, engaged in multispecies relations and ethics, and anticapitalist. In these imaginaries, rather than centering humans as would-be destroyers or saviors of Earth, our species becomes merely instrumental in launching life—a multispecies process—off the planet, a new development in deep evolutionary time. This article traces these two imaginaries and how they are reshaping material and political earthly life.
Thinking with Salmon Otoliths and Scales
Heather Anne Swanson
multispecies relations. When George (or an anthropologist) does otolith analysis, we are certainly enacting particular kinds of salmon through our knowledge practices. However, we are also learning something about salmon enactments—practices that include, but
Donna Houston, Diana McCallum, Wendy Steele and Jason Byrne
impacts on equity, culture, democratic governance, or multispecies relations ( Byrne et al. 2009 ; MacCallum et al. 2011 ; Rice 2010 ). We are intrigued by this gap and its application within contemporary Australian urban planning knowledge and practice