. Nostalgia and Belonging Many researchers agree today that ‘heritage is a value-laden concept’ ( Kuutma 2013: 21 ), it is highly selective ( Deacon et al. 2003 ) and subject to continuous reinterpretation ( Bendix 1999 ; Nic Craith 2013 ). Certain ideas
Heritage Narratives of Russian Old Believers in Romania
Differences of Theory, Similarities of Practice?
Patricia M. E. Lorcin
The concept of nostalgia in relation to empire is usually analyzed as a longing for former imperial and colonial glory, thus eliding the full spectrum of hegemonic practices that are associated with empire. Focusing on the postindependence narratives and practices of France and Britain, this article distinguishes between imperial nostalgia and colonial nostalgia, arguing that the former is associated with the loss of empire—that is, the decline of national grandeur and the international power politics connected to economic and political hegemony—and the latter with the loss of sociocultural standing or, more precisely, the colonial lifestyle.
Alienation and the American Scene in George William Curtis’s Lotus-Eating: A Summer Book
experience but by ruminating about Europe with his companions. Such moments are infused with melancholy and nostalgia, sentiments that resurface throughout Lotus-Eating and that underscore Curtis’s European yearnings. While Vincent claims Curtis’s text
Youth Masculinity and Postfeminism in Contemporary Hollywood, an Analysis of Superbad
Victoria Cann and Erica Horton
This article explores the representation of youth masculinity in contemporary Hollywood comedy. By focusing on the intersection of gender and generation, it emphasizes the importance of relationality in a consideration of representations of boyhood. Using Superbad as a case study, this article reveals the nuanced ways in which the crisis of masculinity is represented in popular culture in a postfeminist context. Foregrounding issues of homosociality in coming-of-age narratives, it emphasizes the tensions between generational expectations and performances of gender. Themes of loss and nostalgia are explored through analysis of the juxtaposition of adult and adolescent male characters in Superbad, providing insight into and understanding of the complexities of boyhood. Superbad is contextualized in relation to teen comedy more broadly, highlighting the important cultural space that contemporary Hollywood comedies play in (re)constructing discourses of masculinity.
Francis Ford Coppola’s Vision of Boyhood
analysis of the book” (1986: 513), which is precisely my point in this article; I offer a closer analysis of the film in light of an analysis of the book from which it is adapted. The driving force behind the story of Rumble Fish is that of nostalgia
A Discussion of American Girl Doll Nostalgia
The American Girl brand of historical dolls and books celebrated its twenty-fifth anniversary in 2011. The girls who first played with American Girl dolls in the 1980s and 1990s are now grown women; their nostalgia for the brand is passionate and complicated, and reminiscences from nineteen such women are the focus of this study. Their nostalgic responses are thoughtful and reflective, at turns unabashedly admiring and astutely critical. The women fondly recall American Girl whilst simultaneously criticizing the company for its consumerism and its representations of American history and American girlhood. Their memories show how nostalgia can be ambivalent and contradictory, and how adults can use childhood nostalgia to reinforce and construct identity narratives.
Persian Poetry and Diasporic Iranian Literature in Australia
Nasim Yazdani and Michele Lobo
Displacement following the Iranian Revolution in 1979, and later political instability in the Middle East, has led to the increase of Iranian migrants to Australia and beyond, many of whom live in exile and can never return. This article explores how Iranian conceptualisations of the sea provide a framework for entanglements with nature and the environment that are poetic and turbulent, and provides insights into nostalgia and belonging. It explores some entanglements with the ‘sea’ in the work of classical and contemporary Persian poets, diasporic Iranian women’s literature, artwork and memories of newcomers of Iranian heritage who seek asylum in Australia. The article also highlights the connections between poet and world through investigating the role of the geographical realm and nostalgia in producing the worlds of human relations and thoughts with the place.
Algeria is never far from the center of Albert Camus's life and work—no further, in effect, than Ithaka is from the center of Odysseus's thoughts. In fact, Camus tended to see his native country through his readings of ancient Greek myth and tragedy. This article traces the ways in which Camus, with materials provided by ancient Greece, not only represented his native land, but also elaborated a “Mediterranean” school of thought—la pensée du Midi—that emphasizes the role of moderation or “measure.” There is an undeniable aspect of nostalgia to Camus's rendering of his country and its past, but this does not undermine its validity. By making use of Svetlana Boym's fruitful distinction between reflective and restorative forms of nostalgia, I suggest that the combination of the two categories lies at the heart of Camus's “philosophy of limits.”
On the Phenomenon of Communist Nostalgia in Slovenia and Poland
The article examines the phenomenon of communist/post-socialist nostalgia, with a focus on Slovenia and Poland, through the central issue of identity, memory and the concrete manifestations of nostalgia. The emergence of a somewhat distinct 'Eastern European' identity and the East--West divide in historical and cultural terms is explored through several historical events of the European project between the World Wars. The revival of the communist brands, commercial products, symbols, music and film is the core of the communist 'renaissance', witnessing mainly the need for encountering the past, the selectiveness of memory and the right and emotional need to value one's own personal history and past.
Nostalgia in its classic form—a longing for home—has commonly welled up among Parisians living far from their city. That kind of nostalgia famously afflicted soldiers called to battle, notably during the drawn-out “Great War.” It also struck civilian Parisians unable to return to their hometown during the Occupation. A more common and widespread form of Parisian nostalgia is the bittersweet remembrance of a time in the past, especially following a bout of charm-destroying changes or urbanist operations, such as those of the Second Empire and the Fifth Republic. Cultural memory has imbued one particular era with the greatest nostalgia: the so-called Belle Époque. More generally, Parisian nostalgia has focused on a memory of the disappearing petit peuple and a handful of picturesque sites, such as pre-1914 Montmartre and, in the late twentieth century, the old central Halles, Belleville, and the Rue de Lappe.