Nationalism has had a complex relation with the discipline of political theory during the 20th century. Political theory has often been deeply uneasy with nationalism in relation to its role in the events leading up to and during the Second World War. Many theorists saw nationalism as an overly narrow and potentially irrationalist doctrine. In essence it embodied a closed vision of the world. This paper focuses on one key contributor to the immediate post-war debate—Karl Popper—who retained deep misgivings about nationalism until the end of his life, and indeed saw the events of the early 1990s (shortly before his death) as a confirmation of this distrust. Popper was one of a number of immediate post war writers, such as Friedrich Hayek and Ludwig von Mises, who shared this unease with nationalism. They all had a powerful effect on social and political thought in the English-speaking world. Popper particularly articulated a deeply influential perspective which fortuitously encapsulated a cold war mentality in the 1950s. In 2005 Popper’s critical views are doubly interesting, since the last decade has seen a renaissance of nationalist interests. The collapse of the Berlin wall in 1989, and the changing political landscape of international and domestic politics, has seen once again a massive growth of interest in nationalism, particularly from liberal political theorists and a growing, and, at times, immensely enthusiastic academic literature, trying to provide a distinctively benign benediction to nationalism.
This paper considers the implications of COVID for open borders. It notes that while COVID concerns do not directly challenge arguments for open borders, the pandemic has revealed two more general phenomena that are salient for such arguments. The first concerns the increasing unmooring of legal borders from physical spaces and the interaction of surveillance and identification technologies with this process. The second addresses the issue of interdependency and the potentially negative implications of open borders if not underpinned by a global basic structure.
“The Decline of Family Life”
RFE language services; some were also sent to RFE’s New York office or to other readers. 14 Historian István Rév, the director of the Open Society Archive in Budapest where the surviving RFE Items are housed, has called the Items an “odd” and “weird
This article examines the interface between modernity and traditional cultural values. It suggests that Iranian society, in spite of its Islamic theocratic regime, is on one level an open society and has shown a surprising degree of flexibility in adapting to change. Yet on another level, Iran remains a closed society with strong cultural ties that act as unifying factors controlling the boundaries of interaction between the old and the new. One of the manifestations of the deep-rooted values that determine the form and extent of the acceptance of modernity is the consideration of one’s ‘face’ in public. ‘Face’ acts as a regulating agent directing the choices people make vis-à-vis societal change. The article concludes that social interactions and decisions taken by individuals in all public aspects of their lives, regardless of class, age, ethnic origins or gender, continue to be profoundly influenced by ‘face’.
Advancing regional social integration, social protection, and the free movement of people in Southern Africa
The round table on “Advancing regional social integration, social protection, and free movement of people in Southern Africa” was organized as part of the conference “Regional governance of migration and social policy: Comparing European and African regional integration policies and practices” held at the University of Pretoria (South Africa) on 18–20 April 2012, at which the articles in this special issue were first presented. The discussion was moderated by Prince Mashele of the South African Centre for Politics and Research and the participants included: Yitna Getachew, IOM Regional Representative for Southern Africa, Migration Dialogue for Southern Africa (MIDSA); Jonathan Crush, University of Cape Town and Balsillie School of International Affairs, Canada, representing the Southern Africa Migration Program (SAMP); Vic van Vuuren, Director of Southern African ILO; Vivienne Taylor, South Africa Planning Commission; Sergio Calle Norena, Deputy Regional Representative of UNHCR; Laurent De Boeck, Director, ACP Observatory on Migration, Brussels; Wiseman Magasela, Deputy Director General Social Policy, South African Department of Social Development; and Sanusha Naidu, Open Society Foundation for South Africa.
A Jewish Perspective
Edward van Voolen
all living in an open society, and not surprisingly many of them – this is the case for around 50 per cent of Jews – get intimately involved with people from another tradition. This is a new situation and a new challenge, which all of us, families
Refugees, Resentment and the Clash of Solidarities
Second World War, another Jewish refugee, Karl Popper, left his native Austria and sought political asylum first in New Zealand, then in Great Britain. While in New Zealand, he wrote that although an open society cannot guarantee perfect order, there are
Richard G. Hirsch
shaping the character and positions of the World Union. Our movement in the USA is fortunate to be able to function in an open society where the principle of separation of church and state prevails, and where Jews as individuals and Jewish communities and
Jonathan Magonet and Lionel Blue
problems which confront us. The ghetto problems have gone and therefore ghetto answers are pointless. An open society has come and we have to progress to deal with it. Secondly, to turn one’s back on the learning of modern times would mean that Judaism
A reflection of the quality of education for migrant and marginalized Roma children in Europe
Silvia-Maria Chireac and Anna Devis Arbona
. , Farkas , L. , & Germaine , C. ( 2014 ). Policy report—Ethnic origin and disability data collection in Europe: Measuring inequality-combating discrimination . Open Society Foundations. Brussels : Open Society European Policy Institute . Council of