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Mary Edwards

The central aim of this paper is to show that Jean-Paul Sartre's mature work represents a fecund source for contemporary feminist debate concerning the role of the imagination in women's psychological oppression. Before beginning, though, the

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Contemporary “Structures” of Racism

A Sartrean Contribution to Resisting Racial Injustice

Justin I. Fugo

. As such, racism is an ideology, a system of beliefs, norms, and values that establishes, and/or reinforces structures and methods of oppression and domination that become ossified in the practico-inert, often reproducing racial hierarchy without

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Jasmyn Galley

I will explore the relationship between female sexuality and the oppression of Native individuals in contemporary Canadian society. Through a close analytical reading of Tomson Highway’s play, Dry Lips Oughta Move to Kapuskasing (referred to as

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Epilogue

Mapping the Topography of Oppression

Jenny White

During today’s crisis in Turkey, victimhood authorises oppression, oppressors see themselves as victims and the oppressed are not only the poor, but educated middle classes. Citizen and state are imbricated in the same political and discursive fields where people mobilise against one another, some moving up and others down, creating unexpected landscapes of victimisation and oppression that do not fit comfortably in literature that analyses ‘politics from below’. How do we conceptualise this in a way that respects people’s understanding of their coordinates in a complex landscape of power? This article interrogates some basic assumptions of this literature, including the impact of the observer’s position and the oppression/resistance framework, replacing it with a model of politics as a shared horizontal topography of action across a terrain of values.

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Counter-Violence and Islamic Terrorism

Is Liberation without Freedom Possible?

Maria Russo

, with the liberation of a people from an external dictator, anarchistic terrorism seems to belong to another order altogether, in which the conditions of intolerable oppression are exacerbated by the organizational incapacity of the oppressed to achieve

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De Beauvoir, Existentialism and Marx

A Dialectic on Freedom

Angela Shepherd

firmly in a masculine imaginary, as the expression of her existentialism includes Sartre’s language of freedom, transcendence and projects which, Le Dœuff goes on to argue, sit in tension with discussions of oppression. Sonia Kruks argues, however, that

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Pedro Alexis Tabensky

In Black Skin, White Masks Frantz Fanon discusses the neurotic condition that typifies the oppressed black subject, their 'psychoexistential complex'. He argues that this neurotic condition is closely related to another, the 'psychoexistential complex' of the white oppressor. Both of these complexes sustain and are sustained by social and economic injustice. But Fanon does not delve in detail into the nature of this second neurosis, for he was primarily interested in discussing this neurosis only insofar as it helps him understand the first. My aim in this paper is to provide an account of the white neurosis, and why it should be understood literally as a neurotic condition. Typical, white oppressors, not solely those who are militantly committed to oppressing others, are alienated from the world and from themselves, making their behaviour seem like that of soulless dolls, to use J.M. Coetzee's image from Age of Iron.

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Sally Matthews

What ought beneficiaries of injustice to do with the privileges unjustly conferred upon them? This article examines how those who have been privileged as a consequence of injustice can best contribute to struggles for justice. In particular, I ask whether we ought to renounce privileges which have been unjustly conferred, or whether it may be better to use such privileges in ways that help bring about justice. The article engages in particular with feminist literature on the topic of privilege, building on arguments provided in this literature to argue that in many cases the best contribution the privileged can make to struggles for justice, is to use unjustly conferred privileges in a way that ultimately undermines the unjust systems and structures that conferred them. I tentatively outline some ways in which the privileged can develop the sensibilities which will allow them to use their privilege in this way.

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Linda A. Bell

Jean-Paul Sartre’s Anti-Semite and Jew was published shortly after the end of the Nazi occupation of France. Written in France, by a Frenchman, it is about French anti-Semites and French Jews. While this may seem to restrict the application of what Sartre has to say, I felt from my first encounter with the book that his observations and analyses have enormous potential in helping us to understand sexism and even heterosexism as well as racism, including possibly different forms of anti-Semitism.

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Using Art to Resist Epistemic Injustice

The Aesthetics of the Oppressed and Democratic Freedom

Gustavo H. Dalaqua

their surrounding reality, but also their bodies, desires, and themselves. Following Boal, I mean by “oppression” any act that thwarts the development of citizens’ aesthetic and cognitive capacities. The “aesthetics of the oppressed,” in turn, refers to