This article traces the main methodological and substantial similarities between Reinhart Koselleck's notion of Begriffsgeschichte and J. G. A. Pocock's approach to the history of political thought. Both approaches are responses to the shift in the unit of analysis in the study of human historical consciousness. Rather than focusing on ideas, Koselleck and Pocock concentrate on how language articulated heightened awareness of historical change. Concepts and paradigms reflect in varying manners the intensity of historical sedimentation. The more sedimentation, less space there is for innovation, and political action tends to be conservative. Conversely, unstable concepts or obsolete paradigms, reflect historical change and space for linguistic innovation.
Reflections on the Balfour Declaration Centennial and the Winding Road to Israeli Independence
Arie M. Dubnov
of literary modes of representation. At this point my argument draws upon the recent work of literary scholar Uri S. Cohen, who offers a new, exciting chronicle of the formation of early Israeli literature and the forging of the literary paradigm he
Delivering the Goods but Destroying Public Trust?
This paper discusses the impact of an important trend in service delivery in response to the substantial pressures that now face European welfare states: the New Public Management, combining centrally imposed targets and the promotion of market systems within state services. It traces the logic underlying the reform back to the rational self-regarding actor theories of human behaviour of the Enlightenment. Using the example of the UK NHS, recently reformed in a way that follows the rational actor paradigm, it considers the impact on long-term public trust.
Niki Frantzeskaki, Jill Slinger, Heleen Vreugdenhil, and Els van Daalen
This article presents the reframing of flood management practices in the light of social-ecological systems governance. It presents an exploratory theoretical analysis of social-ecological systems (SES) governance complemented by insights from case study analysis. It identifies a mismatch between the goals of the underlying ecosystem paradigms and their manifestation in management practice. The Polder Altenheim case study is an illustration of the consequences of flood management practices that do not match their underlying paradigm. The article recommends two institutional arrangements that will allow institutions to increase their capacity to co-evolve with SES dynamics: (a) institutional arrangements to ensure and enable openness in actor participation, and (b) institutional arrangements to enable updating of the management practices in response to SES dynamics.
Student perspectives on the risks of fast-track degree completion
Laura Louise Sarauw and Simon Ryberg Madsen
messy result of diverse considerations with diverse consequences for the students as learners. Higher education in the paradigm of speed The dictionary definition of the Danish word for progress ( fremdrift ) can be considered as something such
Environmental management in Australia has recently shifted away from local rural communities into the hands of largely urban environmental and government agencies, sparking an intensifying contest for the control of land and resources between geographically and socially stable communities and more mobile translocal groups. There are major disjunctions between the conceptual models promulgated in this contest. Highly specific, holistic, and integrative cultural paradigms of human-environmental interaction vie with an increasingly dominant technomanagerial environmental model emerging from global discourses and knowledge practices. Categorizing "Nature" as a separate, nonhuman domain, this more cosmopolitan approach fails, intellectually and practically, to integrate social and cultural issues into environmental management. Nevertheless, its proponents are provided with increasing authority by their relationships with wider agencies of governance. Building on long-term ethnographic research in Far North Queensland, this paper explores how local and cosmopolitan environmentalisms are contested in a particular ethnographic context.
Md Saidul Islam
Contesting the U.S.-centric bias of modern environmentalism, this essay uncovers an “old“ paradigm of environmentalism found in the medieval Islamic tradition, the Islamic Ecological Paradigm (IEP)—which, in many respects, is tantamount to many ideologies of modern environmentalism. According to IEP, human beings are a part of, and not above, nature, and have the responsibility to preserve nature. Many paradigms of modern environmentalism have largely embraced this ideology, though they do not necessarily trace their origin to IEP. This essay also analyzes Muslim environmental activism today by focusing on how its proponents are inspired by modern environmentalism while grounding their activism in IEP. Despite substantial variance and occasional tension, the author argues that both modern environmentalism and IEP can form an ontological alliance, an alliance that is of paramount importance to addressing environmental problems that transcend physical and cultural borders.
aims to question the specific, national approaches to environmental studies and sustainable development according to a given dominant paradigm, in a given country, in a certain era. Comparing theoretical approaches according to countries can be a
British Travellers in Serbia during the First World War
In the autumn of 1851, Edward Lear set off from a temporary residence in Istanbul for a painting tour of Ottoman-held Albania and Macedonia, armed with a sheaf of travel permits and letters of introduction to Ottoman governors. The precautionary letters were essential, for despite his dedicated pursuit of the picturesque Lear understood Albania to be not just ‘a puzzle of the highest order’ but a place of ‘savage oddity’ renowned ‘for the ferocity of the aborigines’ (Lear 1988: 11, 51, 31). His worst fears seem realised as soon as his boat lands at Thessaloniki. ‘Instantly the wildest confusion seized all’, he writes, as a crowd of porters fight over his luggage with ‘the most furious hair-pulling, turbanclenching, and robe-tearing’, only desisting when government troops give them a ‘severe beating [with] sticks and whips’ (1988: 20). The images of chaos and violence mount as Lear travels from the coast into Albanian regions, where the imputedly wretched towns, infested lodgings, thievery and hostility test the patience of this most good-natured of Englishmen. Indeed, at one point, when his attempts to sketch the indigenes result in his being pelted with ‘unceasing showers of stones, sticks, and mud’, he goes so far as to consider them his ‘enemies’ (1988: 47). The landscape may have delighted the artist, and driven him onward in his journey, but he is filled with dread at the thought of actually inhabiting this ‘strange and fearful’ region (1988: 145).
Flux and Stability in Past Environments
This article introduces and illustrates the need to reassess the way we conceive of human 'adaptation' to the natural environment. The primary case considered is the south-eastern Baltic Sea region during the mid-Holocene. The article argues for the importance of the notion of a metastable ecosystem in debate about climatic and environmental changes. Through a discussion of the culturally governed choices made by human communities in non-equilibrium ecosystems, we are able critically to examine highly influential theories of environmental determinism.