). According to the Education for All Report 2014 for the Arab States, in 1999, six countries—Jordan, Kuwait, Oman, Palestine, Qatar, and United Arab Emirates (UAE)—had achieved gender parity in primary schools, and have maintained it throughout the EFA period
A Case in Education for the Gulf Cooperation Council Countries
Faryal Khan and Maricel Fernandez-Carag
Yagoub Yousif Al-Kandari
The rate of consanguineous marriage in Kuwait is considered to be high. Several research studies have shown that marriage among relatives is one of the major factors leading to health problems because it increases homozygosis. This article deals with both cultural and physical aspects by examining the health consequences of consanguineous marriages in Kuwait. Variables such as reproductive wastage, health problems in the offspring and infant mortality are included and measured in relation to other socio-cultural variables. Cultural variables such as the respondents' roots (Bedouin and non-Bedouin) and beliefs (Muslim Sunni and Muslim Shi'a) are also examined. The results show that there is no significant association between consanguineous and non-consanguineous marriages in the rate of abortion or the mortality of infants and children up to five years old. Finally, the data reveal significant differences between the genetic and genetic-environmental diseases in consanguineous couples' offspring and those of non-consanguineous couples. Since some of these findings contradict those of other studies, more research is needed.
Sean M. Quinlan Patriotic Taste: Collecting Modern Art in Pre-Revolutionary Paris by Colin B. Bailey
Eugenia Kiesling The Tour de France by Christopher Thompson
Éléonore Lépinard Gender Quotas, Parity Reform, and Political Parties in France by Katherine A. R. Opello
Progressive liturgists seek to introduce gender parity into the first paragraph of the Amidah by adding the names of the Matriarchs immediately after those of the Patriarchs. I argue that this misrepresents their marriages and the role played by the concubines. A more balanced understanding is made possible by distancing the names of the Matriarchs from those of their husbands, and inserting them in the form of a brief piyyut, composed of biblical citations, just before the concluding blessing formula. The proposed insertion reflects the agency displayed by the Matriarchs and alludes obliquely to the concubines. Account is taken of the appropriateness of the piyyut for use in traditional settings.
Sarah E. Summers
This article explores the connections between West German autonomous women's movement and the green movement from inception of the green movement in the 1970s until its institutionalization with the Green Party in the 1980s. I argue that understanding the role of feminism in the movement and vice versa requires scholars to rethink the autonomous strategies of the New Women's Movement. In doing so, I contend that autonomous feminists understood the wider implications of the green movement beyond ecological preservation, thus aiding in the transition to political party. Entangling the two movements also highlights the limits of gender equality in the Green Party as it implemented the quota system in the 1980s, and offers lessons for the potential future success of gender parity in German politics.
la campagne présidentielle de Ségolène Royal
For the first time, a woman has come close to becoming the president of France. This essay examines the conditions that account for why Segolène Royal was chosen as Socialist candidate for the presidency. These conditions were above all political and were linked to key features of the Socialist Party. But her nomination also needs to be understood in the context of the parity law. To an important extent this law reinforced the gendered order, and Ségolène Royal's candidacy emerged readily in the wake of the law. The essay goes on to analyze the candidate's campaign. Before and during the primary campaign, the general framework was conducive to her ascendancy. But, after the primaries, critics were sharp: Royal was portrayed as ever less competent. Although there is a sociological basis for the voting of 2007, misogyny also played a part in Ségolène Royal's defeat.
Louise K. Davidson-Schmich
This article examines the candidates for the 2009 Bundestag election and asks three questions. First, did German political parties comply with their voluntarily-adopted gender quotas for their electoral lists—both in terms of the numbers of women nominated and their placement on the party list? Second, did parties without gender quotas place female candidates in promising list places? In other words, did quotas exert a “contagion effect“ and spur political groups without quotas to promote women's political careers? Third, what propensity did all parties have to nominate female candidates for direct mandate seats? Did the quotas used for the second vote have a spillover effect onto the first vote, improving women's odds of being nominated for constituency seats? I find that while the German parties generally complied with the gender quotas for their electoral lists, these quotas have had only limited contagion effects on other parties and on the plurality half of the ballot. Gender quotas in their current form have reached their limits in increasing women's representation to the Bundestag. To achieve gender parity, a change in candidate selection procedures, especially for direct mandates, would be required.
Brexit, Sustainability, Economics, Companies’ Responsibilities, and Current Representations
about societal processes and their consequences for the other two spheres. In the third article, Faryal Khan and Maricel Fernandez-Carag present a critical case analysis of gender parity in the Sultanate of Oman as partner of the Gulf Cooperation Council
not yet reached economic parity with men in any part of the world or under any political system. She also is careful to describe how the economic advances women have made during the twentieth and twenty-first centuries have been unevenly distributed by
Engendering Plural Tales
Yousif M. Qasmiyeh
history in the present (and for the future) based on multiple singularities. This is a study that, in a sense, has created parity between history and the individual and her imaginaries. Reference Qasmiyeh , Yousif M. 2019 . “ To Embroider the