exploration of what a decolonial praxis looks like for people of color (POC) who are not Indigenous to the lands on which they have settled. In explicitly addressing settlers of color, I hope to ground our ongoing responsibilities in upholding the experiences
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Love as Resistance
Exploring Conceptualizations of Decolonial Love in Settler States
Shantelle Moreno
A White Race Blindness?
Abstract Universalism and the Unspeakable Making of Race
Sarah Mazouz
the lived experience of White persons as racially equivalent or symmetrical to that of people of color. I only want to emphasize that, despite the fact that Whites often perceive themselves as nonracialized, they are part of a racially structured
Ceasing Fire and Seizing Time
LA Gang Tours and the White Control of Mobility
Sarah Sharma and Armonds R. Towns
commonality between the Gulf War of the 1990s and the invasion of Mexico during the mid-nineteenth century is the in-movement of white people as a supposed civilizing force on people of color, an in-movement that situates whiteness as saving the Other. 11
The End of the Tunnel
Girls’ Marked Bodies in the Canadian Transcarceral Pipeline
Sandrina de Finney and Mandeep Kaur Mucina
-identified bodies in settler states since the slavery of Black populations and indentured slavery of people of color are as much a feature of white-nation building as is Indigenous genocide ( Maynard 2017 ). Black children and children of color—including girls
Robert L. Paquette
Most historians, even specialists in the field of slavery, know little about the largest and bloodiest slave insurrection in United States history. The revolt broke out in a sugar-producing region in the Territory of Orleans in 1811, one year before Louisiana's statehood. A disciplined army of rebels composed of men and women, African-born slaves and creole slaves, mulattoes and blacks, skilled slaves and field hands, marched down the east bank of the Mississippi River in quickstep toward New Orleans. Stunned eyewitnesses observe slaves in military formation with drums beating and flags waving. At least some of the leaders of the revolt were uniformed, mounted on horseback, and wielded rearms. Charles, a mulatto slave driver allegedly from Saint-Domingue (Haiti), led the uprising. The 1811 insurrection raises big questions about the causes and content of slave rebellion. Why did the insurrection break out when and where it did? How were slaves of different types from different plantations mobilized to revolt? Was the Louisiana insurrection influenced by the slave revolution in Saint-Domingue? Or were the causes of the revolt local? Why did free-people of color assist whites in suppressing the movement? What were the goals of the rebels? Summary justice led to the grisly executions and mutilations of scores of slaves. Did torture and terror have the desired results for the master class?
Toxic Waste and Race in Twenty-First Century America
Neighborhood Poverty and Racial Composition in the Siting of Hazardous Waste Facilities
Michael Mascarenhas, Ryken Grattet, and Kathleen Mege
environmental hazards. Additionally, we consider questions of causal order, namely, are poor communities of color targeted for the siting of toxic waste facilities or do poor people of color concentrate near facilities because they have few other options? 1
The racial fix
White currency in the gentrification of black and Latino Chicago
Jesse Mumm
streets. Rather, I interrogate how race is itself an organizing principle of gentrification and how gentrifying Chicago neighborhoods become sites for the reproduction of white privilege and the marginalization of people of color. So how does
Lieke Hettinga and Terrance Wooten
turn on the TV, flip through the channels, and possibly never see a trans person represented, let alone a trans person of color. However, due in large part to the activism of trans people of color, the landscape of representation has been forcefully
When Girls Lead
Changing the Playbook for Climate Justice
Tsun-Chueh Huang and Emily Bent
Indigenous people and people of color through public education forums and digital platforms. Alexandria: Latinx Alexandria, a 15-year-old, was born and raised in Northern California before moving with her family to NYC in 2018. After California
Redefining Representation
Black Trans and Queer Women’s Digital Media Production
Moya Bailey
challenge problematic mainstream representations of marginalized communities. Mock’s redefinition of realness for herself reflects the ways that other queer and trans people of color redefine representations through their own creative processes. Building