The purpose of this article is to explore the logic of conceptual universalization from the perspective of the European peripheries. We tentatively combine a discussion of the way in which intellectuals claim universal validity and applicability for
Stefan Nygård and Johan Strang
From French Others to Othering Frenchness
this in mind, this article focuses on critiques of Frenchness from the periphery: from the radical anticolonialism of Martinican Frantz Fanon's philosophy and Senegalese Ousmane Sembène's writings and films, to the musings on French identity from
What Can the Anthropology of Postsocialism Offer to European Anthropology?
elaborating ‘theory from the peripheries’ in the anthropology of Europe (cf. Comaroff and Comaroff 2012 ; Siniscalchi 2015 ). The premise is that different locales are unevenly caught up in global political-economic processes and that there is value in
A Focus on the History of Concepts
In September 2014, a panel called “Scientific Concepts in the European Periphery” was presented at the ninth meeting of the Science and Technology in the European Periphery (STEP) group on the topic of “Communicating Science, Technology and Medicine
Evidence from the Israeli Elections
Nir Atmor and Chen Friedberg
Recent evidence from industrialized countries shows that men and women tend to exhibit different voting preferences, with greater proportions of women favoring left-wing parties. This phenomenon, known as the ‘modern gender gap’, has been observed in recent Israeli elections as well. After discussing the history of the ‘traditional gender gap’, the article examines the gender gap in the 2013 and 2015 Israeli elections from a geographical and socio-economic perspective, using Israel National Election Studies (INES) data. We focus on two main hypotheses concerning these elections: first, that the gender gap in voting varies according to the geographic location of voters; second, that the modern gender gap affects voters residing in affluent localities. Our findings indicate that both hypotheses hold for the 2013 election but not for the 2015 election.
The Politics of Carnival in the Dutch Province of Limburg
Leonie Cornips and Vincent De Rooij
In this article, we will present two case studies of language and cultural practices that are part of or strongly related to carnival, in the Dutch peripheral province of Limburg, and more precisely in the southern Limburgian city of Heerlen, which in turn is considered peripheral vis-à-vis the provincial capital Maastricht. We will consider carnival as a political force field in which opposing language and cultural practices are involved in the production of belonging as an official, public-oriented 'formal structure' of membership, and belonging as a personal, intimate feeling of being 'at home' in a place (place-belongingness) (Antonsich 2010; Yuval-Davis 2006). In the case studies presented here, we take seriously the idea that ideology, linguistic form and the situated use of language are dialectically related (Silverstein 1985). In doing so, we wish to transcend disciplinary boundaries between anthropology and (socio)linguistics in Europe.
The case of Ukrainian reforms in higher education
Despite the diversity of socio-political and economic contexts, educational transformations in post-socialist states have some common trends: orientation towards the ‘West’ and denial of the socialist past; marketisation of higher education through the introduction and extension of paid services, as well as promotion of competition for public funding; economisation of higher education via adjustment to the amount of economic resources and labour market demand. In this article, I analyse how those trends have been reflected in political practices and public discourses in the case of Ukrainian higher education reforms since the ‘Euromaidan’ events in 2013–2014. The research shows that, in the Ukrainian case, concepts of orientation towards the ‘West’, marketisation and economisation of higher education are the key elements of local opinion makers’ political rhetoric that play a crucial role in the process of legitimisation of neoliberal reforms in higher education.
Eugen Weber's Peasants into Frenchmen has had an enduring impact on historians of European nationalism. This article situates Weber's influence on the field of nationalism and focuses on regions that played a crucial role in his analysis: peripheries. Peripheries are central to historians studying the construction of the French nation and the forging of contemporary European identity. Scholars have moved beyond Weber by developing a dynamic model of the relationship between center and periphery, and they have paid close attention to the relationship between regional and national identities. While the field of nationalism has evolved substantially since Weber's time, the questions he posed over thirty years ago still lie at the center of scholarly concerns.
Between a centre and a periphery in contemporary Finland
This article investigates contemporary attempts to reform the institution of the university according to neoliberal ideological influences and oppositions to them. It employs Doreen Massey’s concept of space to focus on relations and separations made in the process. My ethnography of the University of Helsinki’s 375th anniversary celebration, which turned into a public spectacle of various visions of higher education, constitutes the main empirical material. Finland’s ambivalent position in the world renders the spatial work of forging connections and disconnections particularly conspicuous. It enables specific neoliberal aspirations (such as to be among ‘the world’s best universities’ amidst global competition) to become very strong but also allows additional trajectories, like the one about higher education as public goods, to present themselves as legitimate alternatives. The centre-periphery relations are therefore critical sites for analysing the contemporary university transformation, since they appear to be key drivers of the reform but also the primary source of resistance to it.
Religious Engagements in the Film Ha-Mashgihim (God’s Neighbors)
’s Mizrahi heroes from Israel’s periphery. This option is portrayed as a charismatic and emotional resource for human existence, a world of meaning that has an autonomous status and is independent of the liberal universe and its representation. 3 The secular