campaigns to promote diaspora giving ( Dixon & Virani, 2015 ). Diaspora philanthropy, the transfer of resources of migrant communities to the country of origin, is articulated as civic or public responsibility in this age of migration ( Johnson, 2007, p. 5
The case of Luxembourg
Changing the Relationship between Philanthropy and Democracy?
Joshua Murchie and Jean-Paul Gagnon
Big, marketized, organized, institutional philanthropy has played a paradoxical role in democracies for over a century. Foundations such as those started by (or in the name of) Andrew Carnegie, Bill and Melinda Gates, Pierre Omydyar, John
Navigating a critical ethnography of wealth elites
focuses on the role played in elite succession processes by philanthropy and corporate social responsibility (CSR) practices, and on family and corporate narratives on (historical and contemporary) commitment to these practices. 2 Large Brazilian family
V. A. Skubnevskii and lu. M. Goncharov
This article traces developments in Siberian trade and manufacturing in the period between the emancipation of the serfs and the early 1900s. Particular emphasis is placed on the evolving nature and role of the guild merchants. Attention is devoted to social change among the merchants, including education and their significance in local government and philanthropy.
Perspectives from a Network for Refugee Assistance
Shawn Teresa Flanigan and Mounah Abdel-Samad
This article presents early qualitative data from an ongoing project that includes interviews with members of a Syrian diaspora network engaged in giving and receiving philanthropy. With the onset of the Syrian refugee crisis, the network began to provide education for displaced Syrian children in Lebanon in addition to its other activities. The purpose of the research project is to understand motivations and mechanisms of humanitarian assistance toward a conflict region, and also if and how the practice of philanthropy is tied to peacebuilding on the ground and individuals’ sense of political efficacy. This article gives particular attention to the civil society aspects of diasporan assistance, and how those engaged in humanitarian aid conceive of their influence on politics, policy, and peacebuilding.
The Conseil National des Femmes Françaises (1901-1939)
Focusing on the history of the Conseil national des femmes françaises, composed mainly of Jewish and Protestant women, this article shows how women's philanthropies played an important role in defining the scope and the type of welfare policies concerning mothers and children in France in the first half of the twentieth century. Their version of laïcité raises also several questions: did the religious question recede behind the social question? What role did the different religious distinctions continue to play in shaping welfare measures during the Third Republic? What was their role in defining the meaning of laïcité for social policies at this time? This paper shows that the main French social policy of allocations familiales, adopted in 1932, is the product of intense tensions between Church familialism and state maternalism. Catholic familialism promoted the home as the center of women's activity, lobbied against women's professional work, and refused any intervention of the state in family affairs. State maternalism, promoted primarily by religious minorities and some nonreligious feminists, wanted state intervention in protecting mothers and children. These deeply convinced republicans sought to change family laws and improve family morals. If these Protestant and Jewish philanthropies succeeded in defining the mainstream of laïcité during the first thirty years of the Third Republic, they failed to have a bigger impact on social legislation when the big leap to a national family allowance system was established in 1932.
This article reconsiders established anthropological knowledge about postsocialist “civil society” through an analysis of recent efforts of Serbian nongovernmental organizations (NGOs) to reduce their dependence on foreign donors and develop “local fund-raising” from individuals and businesses. These initiatives had to address widespread suspicion toward NGOs, which confirms earlier findings about their donor-driven origins and the class divide between them and the surrounding society. Nevertheless, the article shows that the fund-raising activists strove to overcome suspicion and indigenize civil society. While anthropologists tend to portray NGO workers as a transnationalized elite, they are more adequately described as a middle-class faction currently subject to a process of precarization. The article also shows how the NGO workers' strategies to overcome suspicion, drawing variously on the global models of rational philanthropy, populist modes of self-presentation, or pre-existing ties to new donors, obscured or reduced the relevance of the class divide.
Through the history of the short-lived 1947 radio show La Tribune de l’Invalide, this article examines how the social and political context of the Liberation offered disability activists a unique opportunity to demand pensions, medical care, and social services hitherto denied to them by the French state. Drawing on transcripts of the broadcasts and correspondence between listeners and the show’s host Maurice Didier, the article demonstrates how disability activists played a pivotal, if little acknowledged, role in the construction of the postwar welfare state by highlighting French society’s historic neglect of disabled civilians.
Global Narratives of Girls at Risk and Celebrity Philanthropy
Girls figure prominently as a symbol in global discourses of philanthropy. The use of girls from the Global South lends authority and legitimacy to Western savior neoliberal impulses, in which the logic of philanthropy shifts responsibility for
Ethnographic engagements with global elites
Paul Robert Gilbert and Jessica Sklair
prism of philanthropy and corporate social responsibility (CSR) within a Brazilian family business. Here, carefully crafted narratives on the history of family and firm appeal to claims of naturalized family values of social responsibility and