With this special issue, we hope to accomplish two related tasks. First, we lay the foundations for deploying the concept of ‘theopolitics’ in political anthropology. Currently emerging from theology as a counterpoint to the more anthropologically
Incarnate Politics beyond the Cross and the Sword
Carlota McAllister and Valentina Napolitano
Martyrdom and Memorials in Post–Civil War Lebanon
Are John Knudsen
This article furthers the study of post–civil war memorialisation in Lebanon by analysing the trajectory of the late Prime Minister Rafik Hariri from statesman to martyr. This transformative process offers a window into the symbolism of Lebanese statehood, and demonstrates how the politicisation of confessional martyrs is used to decry injustice and stake out claims to the state. There is no tradition for prosecuting and punishing political murders in Lebanon, causing victims to be pronounced martyrs. Impunity is therefore the major reason why martyrs and memorialising are so widespread. To this end, the article offers a semiotic reading of Hariri’s posthumous transformation from political patron to patron saint, and is a contribution towards the importance of martyr symbolism for understanding the purported weakness of Lebanese statehood.
Fragmented solidarities among construction workers in Nepal
Dan V. Hirslund
Despite a history of labor militancy in past decades, Nepal’s large construction sector remains unorganized and lacks social protection, prompted by high levels of informality. Based on ethnographic fieldwork among construction laborers in Kathmandu, this article argues that labor subsumption to capital in the construction industry takes place through a systemization of expertise through which access to work is negotiated. I show how this “culture of informality” shapes labor relations and creates a semblance of transparency and justice in otherwise chaotic and fiercely competitive labor communities. Drawing on concepts from political and urban anthropology to probe how informality indexes forms of power, I argue that authority and status become distributed through processes of distinction and thereby extend and deepen inequalities permeating contemporary industrial relations.
Anthropological criminology 2.0
David Sausdal and Henrik Vigh
from its particularist and localist traditions and into the wider power structures of the state. Simultaneously, he securely inscribed the subdiscipline into the realm of political anthropology. Subsequently, the torch has been taken up by a few
Our Goals and Achievements
Polin was established in 1986 as a yearbook to provide a resource for the growing number of scholars who seek authoritative historical and cultural material on Polish Jewry. It has attempted to encourage research on an interdisciplinary basis and has sought contributions from many disciplines – history, sociology, politics, anthropology, linguistics, literature and folklore – and from a wide variety of viewpoints.
Critical Political Anthropology of the Middle East
This issue of AME focuses on the critical political anthropology of the Middle East. Studies of tribes and states have been on the agenda of political anthropology of the Middle East for decades, and in this issue we have various articles related to this topic. What is particularly informing in this issue are the brilliant articles concerned with informal politics going beyond statistical and formal studies, showing how power works through access to resources, and particularly the reproduction of political systems and hierarchies, and finally how modern legal systems within certain political structures are exercised in everyday life. Other fields of anthropology such as the anthropology of children and the anthropology of law may also benefit from this issue.
Valuing Stuart Hall
This article explores the significance of the work of Stuart Hall for social and political anthropology. It identifies the concern with concrete conjunctural analysis, the continuing attention to the problem of hegemony, and the centrality of a politics of articulation in theory and practice as core features of Hall's work. The article also touches on his complex relationship with theory and theorizing while grounding his work in a series of political and ethical commitments within and beyond the university.
Christine McCourt, Nicola Frost, and Kakoly Pandé
Managing Island Life: Social, Economic and Political Dimensions of Formality and Informality in ‘Island’ Communities. Edited by Jonathan Skinner and Mils Hills. Dundee: University of Abertay Dundee Press, 2006, 261pp, £12.99 (available from UAD Alumni Office). ISBN 1-899796-14-2.
Power, Community and the State: The Political Anthropology of Organisation in Mexico. By Monique Nuijten. London: Pluto Press, 2003, 240pp, £17.99, paperback. ISBN 9780745319469.
The Roma Café: Human Rights and the Plight of the Romani People. By Istvàn Pogàny. London: Pluto Press, 2004, 216pp, £14.00, paperback. ISBN 9780745320519
Towards Transformative Collaborations?
As a researcher working within the field of collaborative or ‘engaged’ legal and political anthropology in Latin America, law does very much shape my research agenda and that of most of my colleagues. I would also contend that anthropology does impact law throughout the region, although to a much lesser extent. This is most evident in the legalisation, judicialisation and juridification of indigenous peoples’ collective rights to autonomy and territory in recent decades. Yet, the influence of anthropology on legal adjudication in the region is not only limited to issues pertaining to indigenous peoples: engaged applied ethnographic research is playing an increasingly important role in revealing to legal practitioners and courts the effects of human rights violations in specific contexts, and victims’ perceptions of the continuums of violence to which they are subjected.
Social, Political, and Shamanic Power in Siberia
Marjorie Mandelstam Balzer
An analysis of the Sakha Republic (Yakutia) in the Russian Federation reveals a variety of village and urban reactions to crises of faith and power. The significance for group identity and instances of synergistic group belief are discussed. The transition that has seen amorphous underground shamanic practice lead to the institutionalization of shamanic cosmology is reflected in the recent opening of a temple in the Republic's capital, Yakutsk, and in the various groups that adhere to charismatic healers and seers. Debates about faith, as well as fragmented faith epistemologies, are described. The data derive from over 25 years of intermittent fieldwork in the Republic and with the Sakha diaspora. My approach is situated at the crossroads of medical-psychological anthropology, political anthropology, and new religious movement analysis.