In this article we will focus on the political role of citizens in the ongoing process of European unification. The standard interpretations of unification suggest that this process is the outcome of a force of intrinsic necessity. Paving the way for the internal market, monetary and fiscal harmonisation should, therefore, lead to the formation of a political community. We do not accept such a post-Hegelian interpretation, however. This process is a consequence of chosen political priorities. In our opinion these should prioritise the development of political relations, referring to democratically based values in order to determine the starting points for economic, welfare and cultural policies. But, according to Fritz Scharpf, this has not been the case. The politics of the Union have paved the way for the free market system - mainly as a response to the principle of profit maximising - resulting in a decline, in the long run, of the politics with which to develop conditions for a political community.
Wolfgang Beck and Laurent J.G. van der Maesen
Rethinking Democracy in the Context of Globalisation
Political communities are in the process of being transformed. Of course, transformation can take many forms. But one type of transformation is of particular concern in this paper: the progressive enmeshment of human communities with each other. Over the last few centuries, human communities have come into increasing contact with each other; their collective fortunes have become intertwined. I want to dwell on this and its implications.
The State Machine in Eighteenth-Century English Political Discourse
The importance of bodily and mechanical analogies in everyday political argumentation has been seldom discussed in the academic literature. This article is based on a contextual analysis of the uses of bodily and mechanical analogies in parliamentary and public debates in eighteenth-century England, as they can be retrieved from full-text databases of printed literature. The author demonstrates the continuous use of bodily analogies for much of the century particularly in defence of traditional conceptions of a unified political community. The article considers the expanding use of mechanical analogies as well, tracing their evolution in political debates and the effect of the American and French revolutions in their usage.
I believe that Sartre's theory of groups, coupled with the suppressed social ontology of BN, does provide an account of how positive and constructive social relations are possible, theoretically and practically. This explicates and makes intelligible the aspect of his concept of authentic existence that requires us to act on behalf of the freedom of all. Sartre's theory of the group does provide a basis for practical union and common effort in our social world, whereby "common" individuals can enrich their concrete freedom.
Hugo Bonin and Aleksandra Konarzewska
. Nation, the Political Community Gregor Feindt, Auf der Suche nach politischer Gemeinschaft: Oppositionelles Denken zur Nation im ostmitteleuropäischen Samizdat 1976–1992 [Seeking political community: Oppositional political thought toward the nation in
resistance demonstrates how resistance to forms of structural violence may continue in more subtle ways in the daily lives in the post-conflict building of torn political communities. Contrast: Power vs. Violence Contrary to the prevailing view ( Arendt
Subaltern politics in contemporary India
individuals. Like Marx, Rancière insists on thinking about emancipation as a process through which people assert their membership in a political community as members of society rather than as juridical constituted beings. As I have shown in this article, it is
Encountering the Missing in Postwar Bosnia-Herzegovina
consequences reach from the most intimate relations to the formation of political communities. Consequently, political projects of forced disappearances leave difficult legacies for post-conflict reconciliation, and they give rise to a need to address
Strangers, Intimates and Destabilized Identities in Synge's When the Moon Has Set and Marina Carr's The Bog of Cats . . .
‘Thinking about how we might work with, and speak to, others, or how we may inhabit the world with others, involves imagining a different form of political community, one that moves beyond the opposition between friends and strangers, or between sameness and difference’.
Three Remarks for Kindling a Debate
Social rights were to be the completion of the citizenship status of all members within a political community. Through a variety of causes (their entanglement with the goals of full employment and the welfare state, the complexities of the political project of the European Union, and conceptual confusion) the development of these rights has been arrested. The article sketches some of the origins of the present predicament of (social) rights and (social) citizenship. The article is informed by the hope that the arguments it puts forward may contribute to a renewed discussion on the necessity and promises of an EU form of citizenship that is worth instituting and emulating.