How do foreign policy beliefs affect German parliamentarians’ (MPs) support for European integration? Despite important advances, the literature has overlooked the effect of foreign policy beliefs on national representatives’ attitudes toward integration. This study provides a systematic investigation of the role foreign policy beliefs play in shaping German MPs’ support for European integration. I argue that given the complex and contentious character of European integration politics MPs derive heuristic cues from their foreign policy beliefs to form opinions on the desirability of integration. Using data from an original survey conducted with members of the seventeenth German Bundestag, I show that a belief in multilateralism increases support for European integration while isolationist and hawkish foreign policy orientations decrease support. These results indicate that support for European integration is not merely determined by party ideology, electoral pressure or economic considerations, but also has a psychological foundation shaped by politicians’ core beliefs about how the world of international politics operates.
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Paths to Middle-Class Mobility among Second-Generation Moroccan Immigrant Women in Israel by Beverly Mizrachi Shani Bar-On
Conscientious Objectors in Israel: Citizenship, Sacrifice, Trials of Fealty by Erica Weiss Ruth Linn and Renana Gal
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We live in a secular age. Or so we are told. In fact, the real worlds of society, politics and social and political thought tell a very different story. Church attendance in many parts of the western world may be on the wane, but this is balanced by huge increases in church attendance in other parts of the world as well as the global rise of new, more ‘attractive’ forms of religious worship. In politics, the secular project has had, at best, patchy success. The formal separation of church and state is an outstanding achievement, but it is not always as clear-cut as may be desirable. This is exemplified by the extent to which religion forms the basis of most recent political conflicts. The events of 11 September 2001 and its aftermath in Iraq and elsewhere is only one example of this phenomenon; it is also an example of the extent to which religion and other aspects of politics and political psychology are interwoven. This fact is identified within the longstanding, if under-represented, position in social and political theory that points to the religious origins of modern political thought and agency. In a recent edition of Theoria, issue 106 (April 2005), Avishai Margalit and S. N. Eisenstadt provided compelling arguments in defense of this position.