The debate between metaphor theorists and conceptual historians has been intensifying in recent years. This article takes this debate beyond the bias toward Blumenberg's metaphorology, and starts from the interaction view of metaphor as formulated by Max Black. The article opens with a theoretical framework that reformulates Black's notions of metaphorical resonance and emphasis. It adapts them to the requirements of Conceptual History, and adds a third, historical criterion for metaphoricity. It then applies these suggestions to the history of the metaphor play/game/Spiel/jeu within twentieth-century political thought. Here, the focus lies on the role this metaphor plays in the conceptual relations between the ideas of political order, conflict, and immanence.
A Challenge for Conceptual History
-class-based, form of political thinking. 2 Over this period, ideology analysts have also made a more pronounced linguistic turn to claim that our ever-present isms are best understood as definable images and ways of understanding the world communicated through
Towards a Compatibilist View
That human rights are new, alien, and incompatible with African social and political reality is pervasive in much of African social and political thinking. This supposition is based on the assumption that African societies are inherently communitarian, and hence inconsiderate to the guaranteeing and safeguarding of individual human rights. However, I seek to dispel this essentialist notion in African social and political thinking. I consider how the human rights discourse could be reasonably understood in the African traditional context if the thinking that is salient in the African communitarian view of existence is properly understood. After considering the way in which human rights are guaranteed within an African communitarian framework, I give reasons why the quest for individualistic human rights in Afro-communitarian society could be considered to be an oxymoron. Overall, I seek to establish that an Afro-communitarian model is compatible with the quest for the universality of human rights.
Today's German Green Party looks much like its parliamentary counterparts. However, the long-term political experience of activists who founded the party informed flexible and open political thinking and structure, and raised questions about the nature of deep social change that are worth returning to. The Green Party in its current form is not the only possible relevant and practical manifestation of this thinking. This piece briefly traces an evolution of political thought before the emergence of the Green Party through the case of one former activist.
Since the 1990s, political apathy among young people has been a recurrent issue in political science. This article examines, on the basis of a survey of the current debate about political apathy in Germany and an analysis of civic education textbooks for the lower secondary level in Baden-Württemberg, how contemporary German textbooks reflect young people’s interest in politics. This article will show that, while political apathy in textbooks can be explained as the result of either an individual deficit on the part of the reader or a structuralist deficit of the political system, the latter explanation is more likely to encourage critical political thinking among young people in Germany.
A Democratic Theory Inspired by Albert Camus
Democracy has come under pressure in many countries in recent years. Authoritarian tendencies, populism and the cult of leadership threaten pluralistic societies in Europe and other parts of the world. But democracy is more than just a method of finding a majority; it is inextricably linked to the fight against oppression and injustice in all contexts of life. Especially in times of democratic crisis, it is necessary to focus on its core aspects. The political thinking of French philosopher and writer Albert Camus, who died in 1960, offers the basis for a redefinition of democracy that is linked to and dependent on rebellion. From his reflections, a radical theory of democracy can be derived that is based on the absurdity of the world, its incompleteness, revolt and resistance to authoritarianism, on doubt, dialogue and foreignness.
Austro-German Filmmaker, Bestselling Author, and Journalist Colin Ross Discovers Australia
In 1929 prominent Austro-German filmmaker and author Colin Ross visited Australia with his family for several months. In his literary and cinematic work on Australia Ross establishes a perplexing argument: Australia’s “nordic myth” (the White Australia policy) exposes the continent to the peril of an Asian invasion. In accordance with concepts of cultural hegemony within the framework of so-called German liberal imperialism and driven by Germany’s ambition to re-establish a presence in its former colonial realm, he advocates for the forced immigration of South European laborers to the continent to populate the vast “empty space” of Australia and guard against the menacing consequences of a British-Japanese pact. This article discusses the visual and literary strategies employed by Ross to popularize geo-political thinking in Germany, thereby inducing a shift in the travelogue genre from appealing to “colonial desire” to promoting the politics of an emerging imperialism.
William L. McBride
From the very beginning of his explicitly political thinking until the end of his life, Jean-Paul Sartre was always cognizant of the fact that the typical electoral system, whether dominated by two or by several "parties," that is to be found in Western countries and that is vaunted as the pinnacle of real democracy amounted to a profound mystification. That is why, at the time of the centenary of his birth, he is owed a renewed respect for his ideas in this area. I do not intend to examine here the evolution of Sartre?s political thought, or even his views with respect to the Eastern European countries, the "socialism" of which, as he eventually discovered, was scarcely more real than their "democracy." Rather, I shall confine myself to recalling certain elements, especially certain iconoclastic elements, of that thought. I shall do so with a view to taking a clear-headed look at a possible future in which those icons will have disappeared.
Professor John Dunn (Interviewed by Professor Lawrence Hamilton)
John Dunn and Lawrence Hamilton
population for it to live well in that world. This is a very old perception inside the history of political ideas in the West, and obviously it must vary greatly how far it is shared in comparable political thinking in other parts of the world; but I do think
Resisting Liberalism in Israel—the Case of Marginalized Mizrahim
Nissim Mizrachi and Menachem Mautner
collaborative project between Shaharit and Tel Aviv University, culminating in this special issue, and on the theoretical horizons it opens for what he calls a ‘politics of the common good’ as a new avenue for political thinking and acting in Israel. In