This article discusses the politicization of the transnational paradigm in terms of development and security, refugee and migrant regimes, and transnational practices. The analysis makes two principal arguments. The first is that diasporas and mobility in general have been both securitized and developmentalized. These two processes are intertwined but also contradictory. While migration is seen as a development resource, 'uncontrolled' population flows—particularly of refugees—are looked upon as security threats by states and policy makers. This duo-faceted approach is at the root of the politicization of the transnational paradigm. The second argument of this text is that this politicization and the neo-liberal mega-trend are also entwined, despite the fact that the scholars who introduced transnationalism to migration research saw it as reflecting a process of globalization 'from below'.
On Implications for Migrants, Refugees, and Scholarship
Practices of Politicization and Depoliticization in Participatory Democracy
place a key emphasis on politicization as a necessary component of democracy. They contend that the often deliberation- and collaboration-oriented participatory processes may be geared to tame rather than celebrate conflict, exclude “unfit” participants
Thematizing the Activity of Politics in the Plenary Debates of the German Bundestag
parliamentary agenda politicizes it. When analyzing members’ actual uses of the politics-vocabulary in parliamentary plenary debates I assume that they regard every item on the parliamentary agenda as a political question, contingent and controversial. Why, when
Claudia Mitchell and Jacqueline Reid-Walsh
We take the title of our editorial introduction to this themed issue of Girlhood Studies from Sandrina de Finney’s lead article in which she explores “alternative conceptualizations of trauma, place, and girlhood that might enact a more critical, politicized girlhood studies.” Contributions to this issue offer what the guest editors refer to as a re-description of girls in crisis. In so doing not only do they offer challenges to definitions of crisis, they also deepen our understanding of what transformative practices might look like. From a consideration of Indigenous girlhood in Canada to a study of country girls in Australia, from work on YouTube to Holloback! and other social media platforms to girls’ digital representations of their own safety, and from changes in newspaper discourse about murdered girls to a consideration of work done with incarcerated girls, we are invited to re-think this notion of girls-in-crisis, and its significance.
Un exemple d’apolitisme militant ?
How do purist Salafist communities frame the issue of politics? Known to display a reluctance towards political engagement and activism, unlike Islamists and Jihadists, purist Salafists, especially those who live within a non-Muslim-majority country such as France, highlight that Islam has nothing to do with classical political activism. Consequently, a major issue that needs to be examined is how purist Salafists reconcile their desires to preach and shape society through a process of public involvement and their efforts to refrain from engaging with political institutions. This article explores to what extent the notion of militant apoliticism is useful in describing this strategy of public engagement.
Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin
Drawing on ethnographic research in a Nigerian-based Pentecostal church in Berlin, this article explores the discussions that emerged when my scholarly representations of the congregants’ aesthetic engagements with the Elsewhere diverged from the church leadership's expectations. More specifically, it interrogates my representational practice in relation to the stakes of the diasporic congregation, which is operating at the political margin of Berlin's widely diverse religious landscape. In exploring the collision of my analytical focus on the affect-charged elements of the believers’ routines of connecting to the Elsewhere with the church's emphasis on affective discipline and moderation, the article demonstrates how aesthetic practices that engage with the Elsewhere not only have a religious but inevitably also a political bearing.
Redistributive land reform and distributive justice in the COVID-19 pandemic
Brazil has endured multiple political, economic, and environmental crises—and now the COVID-19 pandemic—which have drawn social inequalities into razor sharp relief. This contribution analyzes the resilience of rural families facing these crises in southern Bahia. These families have benefited from various redistributive policies over the years, including redistributive land reforms (RLRs), conditional cash transfers (CCTs), and recent emergency aid (EA) payments related to the pandemic. Each (re)distributive approach involves different notions of distributive justice informed by competing background theories of “the good,” which hold implications for concepts of resilience. Drawing on long-term research with RLR communities in Bahia, this article considers the gains achieved by different redistributive programs. Families who acquired land through RLR projects appear more resilient, especially in the face of crisis.
In mainstream analyses of the German political system, the emergence of the Left Party (Die Linke) is presented as an unexpected consequence of German unification and as an indication of the existence of an East-West divide. This view is for the most part based on the idea that German unification is a process of political integration of the East into the West. Such an understanding, however, downplays the long-term developments in the German party system. This article examines the emergence of the Left Party in light of both the long-term developmental tendencies of the German party system and findings from comparative studies among other West European countries. The article concludes that the main reason for the current political stalemate is the incapability of the postwar Volksparteien to respond to changes in political space and action. Based on evidence from comparative studies, the article also suggests a pragmatic rethinking especially in the SPD is necessary in dealings with the Left Party.
Beyond the Conflict-Consensus Divide
Henrik P. Bang
This article examines the consensus-conflict divide within contemporary democratic theory as manifested in the works of Jürgen Habermas, Chantal Mouffe, Jacques Rancière, and John Rawls. It relates the democratic crisis diagnosis to the presence of this conceptual divide and suggests overcoming it by focusing on the work of Michel Foucault, especially his concept of the “rectangle of the good parrhesia.” Foucault's analysis goes beyond conflict-consensus through its positive and creative reconceptualization of political authority featuring a transformative capacity linked to the idea of telling the truth.
A year ago, assessing the health-care situation, Enza Caruso and Nerina
Dirindin wrote: “The year 2007 can only be described as a positive one
for health in terms of planning, given the great number of programs
launched, commissions and councils put in place, and protocols of
agreement signed by the Ministry of Health. Finance within the health
sector was also notable for complying with the health pact and the rigorous
control of public accounts backed up by deficit reduction plans,
which regions under financial warning had to observe scrupulously or
be put under compulsory administration.” The year 2008, however,
began and then continued with a shocking series of health-care mismanagement
cases, including the controversy over the appointment
procedure for general managers and chief medical officers of health-care
providers, the question of controlling health expenses, and the possible
compulsory administration of regions that are unable to meet deficit