Many scholars have cited the social unrest stemming from the European sovereign debt crisis as a prime example of a protest wave ( della Porta and Mattoni 2014 ; Flesher Fominaya 2015 ; Gerbaudo 2013 ). Protest is an accepted form of
An Examination of European Protest Activity, 2008–2012
In The Practice of Everyday Life, de Certeau likens himself to a Solar Eye reading the city spread out like a text below. He compares this all-seeing position to the enmeshed position of those whose intermingled footsteps pass through the city streets, writing stories that deliberately elude legibility. These two ways of experiencing the city offer a theoretical frame through which I will explore both the administration of protest spaces, and protesters’ ongoing attempts to subvert and evade those controls. In doing so, this contribution will examine the way in which the police practice of kettling depends upon the police’s ability to draw a series of distinctions between ‘good’ protesters who comply with state demands, and ‘bad’ protesters who err from official routes. It will go onto to explore the way in which the practice of maptivism impacts upon protesters’ ability to occupy city spaces and resist the totalizing administrations of the state.
How do institutional distrust and institutional participation influence various types of protest activity? Institutions, or shared and learned systems of behavior, are the building blocks of mass society and represent a bridge between public and
Spaces of Protest The Australian environmental movement has its origins in 1960s wildlife conservation but has grown to encompass diverse concerns ranging from species extinction to climate change ( Lines 2006 ; Rootes 2015 ). The protest
The Case of the Greek Indiginant Movement
In 2011 numerous 'Occupy' and anti-austerity protests took place across Europe and the United States. Passionate indignation at the failure of political elites became a mobilizing force against formal political institutions. In Greece a mass movement known as the Aganaktismeni (the Indignant) became the main agent of social resistance to the memorandum signed by the Greek government, the European Union and the International Monetary Fund. The Greek movement did not take the form of a social movement sharing a collective identity. Left-wing protestors played a prominent role. Protestors embracing right-wing populist frames also participated actively in collective mobilizations, while segments of the extreme right attempted to manipulate rage to their advantage. During the Greek Indignant movement civil society remained a terrain contested by conflicting political forces. This unique feature of the Greek movement posed a completely different challenge to the principles of diversity and inclusiveness than the one debated within the Spanish Indignados and the Occupy protests. Furthermore, it illustrates that rage and indignation may spark dissimilar forms of political contention. Hence, rage and indignation do not merely motivate ‘passive citizens’ to participate in collective protest. They are linked to cognitive frames and individual preferences, which influence protestors’ claims and mobilizations’ political outcomes. Accordingly, advances in democratization and inclusive citizenship are only one of the possible outcomes of mobilizations prompted by rage and indignation.
Typifying Canadian Millennials’ Political Engagement
Randle J. Hart
Much has been made of the Millennial generation’s seemingly low rates of political participation. Some argue that this generation is politically apathetic, while others suggest that Millennials have eschewed traditional politics in favor of protest as a means of political participation. Drawing on Canada’s 2013 General Social Survey (Cycle 27, Social Identity), I employ an exploratory latent class analysis to determine whether the Millennial generation can be usefully categorized according to their participation in various forms of political, civic, and social movement activities. I then use binary logit regression to determine how well the biographical availability hypothesis explains Millennial politics. This research reveals that Canadian Millennials may be grouped into four categories: the politically unengaged, the politically expressive, the civically engaged, and activist. Support for the biographical availability hypothesis is mixed. As expected, students are more likely to be activists and parenthood reduces the odds of being politically expressive or an activist, but home ownership does not decrease the chances of Millennials being politically engaged and increases the chances of being civically engaged. Younger Millennials (ages 15–24) are much more likely to be politically unengaged compared to older Millennials (ages 25–34).
Marjo de Theije
Based on research in Brazil, the author discusses three local situations of conflict and social protest, using a transnational perspective. She concentrates on the use of universal claims of Catholicism in local negotiations of religious change under the influence of different cultural campaigns. The clashes in question are divided into those involving local political problems and those concerning the religious domain itself. The analysis shows that in each of the cases—albeit with different intensity and outcome—the interconnection between translocal processes and the meaning and experience of locality has a significant role in the power plays and the formulations of religious or social protest in the local context.
Some Observations on Motives, Strategies, and Their Consequences on the Reconfigurations of State and Media
Audrey Laurin-Lamothe and Michel Ratte
The first part of this article reports the main events of the 2012 student protest in Quebec leading to the government’s adoption of Bill 12. It highlights the major ideological conflict generated through the liberal managerial mutation of the academic institutions as a key to understand more clearly the student’s claims. Rapidly, the standard strike was transformed into a massive mobilization that produced many protests and other forms of resistance. The response given by the government to these unprecedented acts of resistance was Bill 12, to be understood as a symbolic coup d’état with voluntarily disruptive media effects whose aim was to make people forget the massive rejection of a pseudo tentative agreement in relation to Higher Education reform. The bill was also supported through the abusive and twisted use by the government of a series of buzzwords, like “bullying” and “access to education”, which were relayed by the media. The authors also discuss the issues surrounding the traditional conceptions regarding the analysis of discourses, mobilizing Orwell’s concept of doublethink and the notion of selfdeception inherited form Sartre.
Policing, International Summitry, and the G20 Experiment in Brisbane
of protesters is being increasingly insulated and marginalized from such gatherings. In Brisbane 2014, the G20 summit witnessed one of the more successful efforts at limiting and in most cases shutting down public protest in its entirety. The
COVID-19, Public Health, and Black Lives Matter
intrusive measures on public movement across the globe placed activists and protesters in a dilemma. To protest on the streets could result in fines and imprisonment. To not protest might constitute abject surrender. This necessitated either finding