This article argues that Northern responses to, and recognition of, LGBTQ refugees bind queer organizations in Lebanon and Turkey, which support such refugees, in a state of contradiction. This contradiction is defined both by the failure of Northern LGBTQ rights discourses to account for Southern ways of being queer, but also by the categorical imperative of hospitality, which asks that the “right” refugee appears in line with the moral, political, raced, and gendered assumptions of Northern host states. In recognizing this imperative, this article observes how queer organizations in Lebanon and Turkey navigate this contradiction by simultaneously “coaching” their beneficiaries on how to appear “credible” in line with Northern assumptions about sexual difference, while working to accommodate the alterity of those they support.
Hospitality and the Categorical Imperative of LGBTQ Asylum Seeking in Lebanon and Turkey
Postwar American Melodrama and the Crisis of Queer Juvenility
This essay analyzes the cinematic genre convention of the “sensation scene” as a vehicle for the representation of queer crises in American juvenility during the postwar era. Through popular cinema, post-WWII America organized and communicated concerns about the production of “fit” masculine and heterosexual juveniles who would be capable of carrying out the postwar expansion of American democratic and capitalist ideologies. The sensation scene was deployed by popular films to mark queer and racialized masculinities in an aesthetic system that mirrored institutional efforts to prevent “unfit” juveniles from accessing the benefits of full social and political participation. Today, the genre device continues to structure popular film representations of and common thinking about the relative value of young, male American lives.
Support for and Silencing of Queer Voice in Schools, Families, and Communities
Gilligan (1996) and other feminist relational psychologists have identified a “silencing” to which adolescent girls are vulnerable when they confront pressures to conform to patriarchal values and norms in various social contexts. As Machoian (2005) and other researchers have noted, the silencing of girls’ authentic voices at adolescence is associated with heightened risk for depression and for suicide, cutting, eating disorders, and other self-harming behaviors. This article is based on in-depth interviews that examined the ways in which lesbian, gay, bisexual, transgender, and queer-identifying youth might be subject to an analogous silencing of their authentic “queer voices.” Drawing on four case studies of male youth who participated in a larger qualitative research project, the article examines how schools, families, and communities both supported and silenced the authentic expression of their voices as gay- or queer-identifying boys. Since two of the case studies are based on interviews with participants at both late adolescence and young adulthood, the article also examines the effects of supportive factors over time and how they helped contribute to a purposeful, voiced sense of queer male identity as the participants reached manhood.
A Feminist Reinterpretation of the Radical Machiavelli
Andrés Fabián Henao Castro
This article argues for a feminist reinterpretation of the ‘radical Machiavelli’ tradition which pushes Machiavelli’s performative theory of power towards emancipation. I base my argument on a rereading of Niccolò Machiavelli’s Mandragola, whose historical use of the mandrake legend, I claim, symptomatizes historically gendered forms of labour expropriation characteristic of early modern capitalism. Against the background of that historical contextualisation, I then argue against James Martel’s interpretation of Machiavelli’s theory of open secrets, as one that remains unable to extend to Lucrezia the democratic insights that he identifies in Callimaco and Ligurio’s textual conspiracies. Dialectically relocating the political heroism of this play in Lucrezia’s performance, I conclude, Machiavelli’s comedy becomes nevertheless useful for a subaltern theory of democratic action.
Black Trans and Queer Women’s Digital Media Production
creation of a touchstone for other trans women of color on their own journeys, and the healing that came through the process of writing her book. Mock’s narration of her own story marks a practice of Black queer and trans women’s media production that can
Gender Nonconformity in Middle-Grade Fiction
, as they mirror for us their potential futures in the present. These characters exist in queer temporalities in which their futures are imagined “according to logics that lie outside [of] those paradigmatic markers of life experience” ( Halberstam 2005
From Unruly Girls to Effeminate Boys
collection of eight essays that seeks to offer a non-linear and queer approach to understanding virginity in literature and popular culture. This volume openly challenges the perceived monopoly of the hymen as the sole signifier of virginity, proposing
Queerness, Pedophilia and Perversions in "L.I.E." and "Mysterious Skin"
Sarag E. S. Sinwell
Drawing on the work of Gayle Rubin, Jonathan Dollimore, and B. Ruby Rich, this paper will explore the ways in which Michael Cuesta’s L.I.E. (2000) and Gregg Araki’s Mysterious Skin (2004) portray adolescent male bodies and subjectivities within the context of the queer. Throughout these films, cinematic identification is primarily tied up with the stories of adolescent boys. However, the perverse acts in which they participate (both voluntarily and involuntarily), the inclusion of multiple points of view, and the focus on our own cultural constructions of childhood, adolescent and adult sexualities trace a network of nodes of identification. Thus, I argue that L.I.E. and Mysterious Skin queer identification by imagining a multiplicity, fluidity, and diversity of modes of identification that engage with both the normal and perverse natures of identity, sexuality, and subjectivity.
Marginalizing Queer Girls in YA Dystopian Literature
Miranda A. Green-Barteet and Jill Coste
In this article we consider the absence of queer female protagonists in dystopian Young Adult (YA) fiction and examine how texts with queer protagonists rely on heteronormative frameworks. Often seen as progressive, dystopian YA fiction features rebellious teen girls resisting the restrictive norms of their societies, but it frequently sidelines queerness in favor of heteronormative romance for its predominantly white, able-bodied protagonists. We analyze The Scorpion Rules (2015) and Love in the Time of Global Warming (2013), both of which feature queer girl protagonists, and conclude that these texts ultimately marginalize that queerness. While they offer readers queer female protagonists, they also equate queerness with non-normative bodies and reaffirm heteronormativity. The rebellion of both protagonists effectively distances them from the queer agency they have developed throughout the narratives.
Feminism, AIDS, and History
In this essay, I utilize the concept of the echo, as formulated in the historical and methodological work of Michel Foucault and Joan W. Scott, to help theorize the historical relationship between health feminism and AIDS activism. I trace the echoes between health feminism and AIDS activism in order to present a more complex history of both movements, and to try to think through the ways that the coming together of these two struggles in a particular place and time—New York City in the 1980s—created particular practices that might be effective in other times and places. The practice that I focus on here is one that I call 'doing queer love'. As I hope to show, 'doing queer love' both describes a particular history of health activism and opens up the possibility of bringing into being a different future than the one a conventional history of AIDS seems to predict. It is an historical echo that I believe we must try to hear now, not just in order to challenge a particular history of AIDS activism in the United States, but also in order to provide a model that can be useful for addressing the continuing problem of AIDS across the globe.