scholars to believe that race relations in Los Angeles were better than those in other cities. For example, various issues involving Korean immigrants were subjects of discussion at a 1978 conference held in Los Angeles to celebrate the seventy
Korean Immigrant Merchants in South Central Los Angeles in the 1980s
Soft affirmative action, human rights, and corporate social responsibility in Brazil
Rocío Alonso Lorenzo
This article analyzes how diversity-managing and affirmative action policies targeting Afro-descendants have been introduced into Brazilian workplaces since the late 1990s. It does so by exploring how international regulations and global normative regimes, namely the human rights and the corporate social responsibility movements, have penetrated and shaped the way Brazilian companies deal with racial discrimination. Contending interpretations by executives, managers, and activists are discussed from the perspective of “new legal pluralism,” by looking at how these different actors use the norms to induce, subvert, or even evade dominant orders in specific situations. It can be concluded that, even with no legally binding force, global normative regimes have been particularly effective in creating new “sites of opportunity” for Afro-Brazilians. Conversely, the corporate social responsibility premise of going beyond the law neither challenges the ineffectiveness of the national legal system nor disqualifies illegal discriminatory market behavior.
Aboriginality and 'Ordinary' Australia in Travel Writing of the 1990s
Recent Australian travel narratives are distinguished by the way they represent Indigenous Australian cultures. Moreover, the experience of white Australian culture in recent travel writing by visiting authors like Bill Bryson (In a Sunburned Country/Down Under, 2000), Annie Caulfield (The Winners' Enclosure, 1999), and Mark McCrum (No Worries, 1997) is influenced by the authors' experiences of Aboriginality and Australia's heritage of colonialism and race relations. Following a trend in contemporary travel writing to explore ordinary life, the works of Bryson, Caulfield and McCrum seek 'ordinary Australia' and discover, through encounters with Aboriginality, a place and culture far removed from either the stereotypes of tourist brochures, or the quirky characters that inhabit the soap operas and films that have advertised Australia to the rest of the world.
The arrival from Russia of the Borrensteins, the Myers and the Maccobys in England in the 1890s and their life in the East End of London. Anti-semitism at the turn of the century, the Aliens Act 1905, and the change of name from Borrenstein to Etherton. Chaim Zundel Maccoby, the Kammenitzer Maggid. Jewish identity, the Race Relations Act 1976, and the judgments of the Supreme Court in the JFS case. The author’s Jewish ethnic, cultural and historical links. The incorporeality of the Almighty. The maintenance of faith in the face of the advance of science and human knowledge. The author’s homosexuality and his Jewish faith. The idea of Britishness, commitment to the rule of law and parliamentary democracy. The relationship between religion and religious beliefs and the rule of law. The development in Britain of the right to individual liberty and personal dignity. The author’s sense of Britishness. His coat of arms and motto – hineini.
: Oxford University Press. Scholars have long found it illuminating to compare race relations in Brazil and the United States, the two most populous countries in the Americas whose colonial and early postindependence economies were powered by slavery. The
classes and the intellectual elite. In hindsight, for African-American men of the late 1920s, this seemingly benign career choice was a political statement. Race relations in France and French perceptions of African Americans likely also fueled Cook
A Decade of Religion and Society
Sondra L. Hausner, Ruy Llera Blanes, and Simon Coleman
—touch and the ‘embrace’, the washing of feet, the smell of incense—Napolitano suggests that Francis challenges dominant race relations discourses inherent in contemporary Catholicism, and thus serves the role of a social and political ‘disrupter’ of
Radcliffe-Brown and Malinowski’s South African engagements, 1919–1934
. 1945 . The dynamics of cultural change: An enquiry into race relations in Africa . New Haven, CT : Yale University Press . Malinowski , Bronislaw . 1967 . A diary in the strict sense of the term . New York : Harcourt, Bruce & World . Matthews
A Muslim Perspective
from the race relations debates. Thirdly, in the 1990s, due to the Rushdie affair, my faith, which had until then just been a way of being, was suddenly thrust into the media limelight. Since 9/11 it has become impossible for me to practise my faith in
Reframing Africa at the Royal Ontario Museum
in cultural perspective . Cambridge University Press . Burns , John F . 1989 . “ Toronto Race Relations Shaken by Shootings .” New York Times , 19 January . http://www.nytimes.com/1989/01/19/world/toronto-race-relations