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Recapturing the Lost

Digitalized Memories of the Rhodesian Bush War

Ane Marie Ørbø Kirkegaard


Rhodesians occupy a very specific digitalized time-space bubble at the very edges of a margin that researchers think of as “past” In this study, I trace the memorization of the Rhodesian Bush War on YouTube, of what it was like to fight for a dream and see it crumble in an isolated and highly racialized society. Through narrative analysis focusing on identity formation and social networks of relationships, a militaryromantic story of racialized masculine heroism, suffering and sacrifice is pieced together, forming a globally shared Rhodesian space-time bubble of meaningfulness, making it an active part of the present as much as a remnant of the past.

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On a 1st Anniversary

Jonathan A. Allan, Chris Haywood, and Frank G. Karioris

/Ethnic and Generational Inequality .” American Journal of Education 124 ( 1 ): 67 – 100 . doi: 10.1086/693955 . 10.1086/693955 Cohen , Cathy J. 2011 . “ Millennials & the Myth of the Post-Racial Society: Black Youth, Intra-Generational Divisions

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Heritage or hate?

A pedagogical guide to the confederate flag in post-race America

Cameron D. Lippard

the last symbols of Southern iconography that is highly publicised and divisive. More important, because many Americans want to believe that they live in a ‘post-racialsociety in which the United States has been free from systemic racism for some

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Contested Memory

Retrieving the Africanist (Liberatory) Conception of Non-racialism

Ndumiso Dladla

and a unification in the opposition of their oppression. 5 Soske (2014: 32 ) writes, ‘The pairing of non-racial democracy and multi-racial society captured the two contradictory strands of the Freedom Charter’s ideology quite aptly. The ANC’s broad

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Adam Branch

). This was a racialized transnationalism, since it was a circulation of almost exclusively white scholars through these institutions, all of which played important intellectual and political functions in the intensely racialized societies in which they

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Whites Cannot Be Black

A Bikoist Challenge to Professor Xolela Mangcu

Keolebogile Mbebe

culture as ‘a multi-racial society in an anti-racist democracy’ instead of what has come to be known as nonracialism (2015a: 10). In this manner Mangcu’s writing enters the general conversation that pertains to the possibility of an antiracist South Africa

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The racial fix

White currency in the gentrification of black and Latino Chicago

Jesse Mumm

Deborah A. Thomas . 2006 . Globalization and race: Transformations in the cultural production of blackness . Durham, NC : Duke University Press . 10.1215/9780822387596 Cohen , Cathy J. 2011 . Millennials and the myth of the post-racial society

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Naomi J. Andrews, Simon Jackson, Jessica Wardhaugh, Shannon Fogg, Jessica Lynne Pearson, Elizabeth Campbell, Laura Levine Frader, Joshua Cole, Elizabeth A. Foster, and Owen White

officially “race-blind” republican rule had scarcely altered a racialized society, as well as offering concrete improvements such as labor exchanges (137, 149). At the same time, however, Heath carefully shows how Guadeloupean socialism found markedly little

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Kylie Message, Eleanor Foster, Joanna Cobley, Shih Chang, John Reeve, Grace Gassin, Nadia Gush, Esther McNaughton, Ira Jacknis, and Siobhan Campbell

museums and other cultural spheres as powerful and alternative pathways to resist and engage with the capitalist, colonial, and racial society of the West. Throughout the book, the author describes actions of “anti-accumulation” that are powerful and