attention: the negotiation in 2 Henry IV between the Northern rebels and the king’s representatives, Westmoreland and Prince John of Lancaster. At the meeting between the two parties, Westmoreland assures the Archbishop of York that the king has attended
Fifteenth-Century Northern England as Sixteenth-Century Ireland
Jane Yeang Chui Wong
Rethinking the Influence of Elena Fortún’s Celia
Ana Puchau de Lecea
beginning, and this now also challenged Francoist precepts. Celia rebels against the continued burden of silence and feels frustrated when her complaints are not heard and she is not allowed to negotiate a new situation. In this way Fortún does not appear to
A critique and three Austrian cases
To illustrate its critique of a professional-academic practice of separating 'scientific history' from 'popular memory' perceptions, this article examines three examples from current Austrian historiography and memorial constructions. The cases under consideration, all relevant to Austrian historians' representation of the national Holocaust experience, focus firstly, on relationships between present historical perceptions of the Austrian 'foreign police', particularly of the latter's so-called Schubsystem, and their fatal popular memory enactments, both 'then' and 'now'; secondly, on historical-scientific representations of Eastern European family formations as a, possibly ingenuous, popular memory repetition of similar historical-analytical perceptions by Nazi social science; and thirdly, on the selective appearance of the forced labor and death camp Mauthausen in official histories of the Austrian Nazi experience as possible collaborations with the camp's ceremonial restructuring into a ritual object for popular memory engineering that in effect destroys the material evidence of the crime being commemorated.
William F.S. Miles
On 17 April 2008, at the age of ninety-four, the foremost Black French intellectual-cum-politician of the twentieth and twenty-first centuries passed away. Born in the northwestern fishing village of Basse Pointe on the southeastern Caribbean island of Martinique on 26 June 1913, Aimé Césaire rose from humble beginnings to become a giant in the annals of colonial and postcolonial francophone literature. As the holder of several elected offices, from city mayor of the capital of Martinique to representative in the National Assembly of France, he was also a significant political actor. He was largely responsible for the legislation that, following World War II, elevated four of France’s “Old Colonies” in the West Indies and Indian Ocean into full French states (départements). A dozen years later he founded a political party that would struggle to roll back the very assimilating, deculturalizing processes that statehood (départementalisation) unleashed.
On Writing, New Wave, and the Ends of Cultural Studies
Starting with the surprising role the soul assumed in the West German music essay from the early 1980s, this article interrogates a peculiar, misunderstood middle passage in dominant historiographies of German pop literature—the new wave music essay—that transformed itself at the dawn of the 1990s—shortly before the literary phenomenon labeled Popliteratur emerged—by embracing then emergent Anglo-American Cultural Studies. The importance of new wave music for the essay’s regard for soul were lost on both pop literature and its attendant literary histories. The “studies model” has, at least in this one instance, smoothed over historical ruptures with unfortunate repercussions for our understanding of the precarious writerly mediation of life and music shortly before the value of poetics for life vanished altogether.
Catherine Alexander, Veronica E. Aplenc, August Carbonella, Zaindi Choltaev, Thomas Hylland Eriksen, Paola Filippucci, Christian Giordano, Caroline Humphrey, Deema Kaneff, Alexander D. King, Silke von Lewinski, Michaela Pohl, Hermann Rebel and Zala Volčič
Biographical notes on contributors
journal Les Temps Modernes , a response to Francis Jeanson’s harshly critical review of his recently published book, The Rebel . The letter was not addressed to Jeanson, a junior member of the Les Temps Modernes editorial board, but to “M. Le Directeur
The Rebel Girls Guide to Creating Social Change
Jessica K. Taft. 2011. Rebel Girls: Youth Activism & Social Change Across the Americas. New York: NYU Press.
Wartime Mobilities in the Burkina Faso–Côte d’Ivoire Transnational Space
rebels effectively divided the country in two, labor migrants and long-settled immigrant families were forced to return to their country of origin. While the Ivorian crisis to a large extent revolved around notions of autochthony and belonging that
Adornment (Aesthetics), Symbolism and Differentiation
used as a discriminative colour not only to differentiate between men, women and hermaphrodites, but also between Muslims and Jewish subjects, and between Muslims and rebels against the Muslim regime. Jews were ordered to wear a yellow patch on their